These maps go through an update about every six months – they were first researched and constructed between 2015 and 2022. They’ve just gone through another update.
You won’t notice much of a visible difference, because they’re also a database of information about each ancient site and alignment – and it is mostly these details that get updated. I have also done some weeding of a few alignments that are less plausible. Just click on any symbol or line, and info about it will pop up – including links to other useful sites, map references and more details.
The positioning of all ancient sites on the map is pretty exact, so you can use it to find them in the field. With a few carefully thought-through exceptions, all alignments are accurate to within just 3 metres or 10ft.
However, when you’re out visiting and ‘bothering’ sites, please consider this. Geomantic energies and mobile-phone signals are not compatible – it’s like playing heavy metal music loudly, next to a tinkling stream. So if you approach ancient sites with your phone switched on, you’re not only desensitising yourself, but also you are tampering with the energy-fields of the site you’re visiting. Just because what we call ‘earth energies’ cannot currently be detected by scientific instruments, it does not mean that this will always be the case. So pls to do not contribute to the contamination of the subtle energy-fields of ancient sites – whether or not you believe what I’m talking about. Thank you!
And do enjoy using the maps. They’re for you – if you’re mad on Cornwall.
and how the Tin Trade ended Cornish Megalithic Civilisation
This is for readers who are interested in ancient sites in Cornwall
I’m an historian who is deeply interested in prehistory, and I have an historian’s viewpoint, looking at longer-term processes at work over time. Over the last fifteen years I have done a lot of research in West Penwith, Cornwall, where I live, and here are a few new thoughts on that matter.
By examining its alignments system (see above) I was able to demonstrate that Penwith constituted a complete, integrated and focused magical landscape, an upgraded local ecosystem, and a cultured people who were at their peak in the Bronze Age.
This is about the transition from a matrifocal to a patriarchal culture, incrementally taking place during the Bronze Age.
Now a peripheral place, in that time Penwith was a central place because long-distance travel took place by sea and river – the land was extensively wooded and tracks were muddy. Penwith lay on an ancient maritime trading and cultural corridor stretching from Iberia to Britain and Ireland, so boats came from Europe every summer, landing at St Michael’s Mount.
St Michael’s Mount
This pod is about the social and psycho-spiritual changes that went on through the 1,200 years of the megalithic part of the Bronze Age. It was a pretty sustainable culture, yet it was eventually overtaken by events.
An enchantment, uplifting the land and people, was shattered. The megalithic period came to an end around 1200 BCE. It was the end of a world – the Bronze Age Collapse, affecting Egypt, Greece, Mesopotamia and the whole of western Eurasia.
Recorded in the bluebell woods on our farm. For more about Penwith’s ancient sites, look here: ancientpenwith.org or here.
I’m moving towards the end of six decades of public speaking and teaching. I feel it in my aching bones and sluggish brains – what’s left of them. My synapses have run almost enough marathons for this lifetime. But I think I’ll last until the end of this year, inshallah. So I’m going to do a few talks and classes during the rest of 2026. That is, if people invite me, and if it’s doable.
I was thinking recently about my capacity earlier in life to hold and convey vastnesses of information and big, wide perspectives. In my audio archive there are talks from thirtyish years ago, and some of that stuff surprises me now. Gosh, was that me? Was it in this life or another? The audio archive is here: https://www.palden.co.uk/audio-archive.html
I’ve always been rather a polymath, covering a range of subjects. A typical hyper-focused Aspergers type, I became a veritable expert in each subject I took on, and subject to occasional bursts of genius. But that’s what I did in mid-life, and now I’m rather a worn out, ponderous old hippy veteran who’s seeing things in more of a reflective way. More transdimensional. But I still have a few more things to share.
I’m doing a talk in Penzance as part of the Golowan Festival around summer solstice, courtesy of an old friend and neighbour, Na Nook. (Info: The Cornish Sacred Landscape.) I’ll be holding forth on the prehistoric society of West Penwith in the Neolithic and Bronze Ages.
This is about the ancients’ worldview, their optic, their magic and their society, as demonstrated in the ancient sites they left behind. That’s fascinating, though what’s most important is that we need to learn from the ancients – it’s growing in relevance today. I’m really happy with the discoveries I’ve made about Penwith’s ancient sites in the last fifteen years. This is a kind of final statement of where I’ve come to on that matter.
As usual for me, it’ll take 20-30 years for people to really get what I’m talking about – being ahead of the times has been both a blessing and a bane in life. Hence, I’m leaving an extensive online archive which, I hope, will stay intact and available for at least thirty years! Perhaps its time will come. In the archive there’s some interesting stuff from the 1990s – some of you might enjoy Paldywan Kenobi’s Millennial Master Class from 1995.
At the JustLiveCamp at Morvah, in Penwith, Cornwall, 23–29 May, a community camp in sacred Cornwall, I’ll be giving a talk about quoits, stone circles and cliff sanctuaries. Chun Quoit is just up the hill from the camp, and I’ll happily transport those who are present on a journey into the Neolithic, 5,000 years ago, to connect with those times – the much-forested times when Chun Quoit and Chun Castle were first built.
If I can, I hope to make a trip around parts of Britain during this year, to see old friends and haunts. As you might gather, my health and mental acuity are approaching a stage where making coherent talks is becoming less possible, but if there are invitations to speak, and if it’s doable (I have to be brought by a driver-minder) then I’ll do my best!
I hope to be able to keep on with podcasts – they’re still doable. Blogs are more difficult because my fingers no longer work well. A lot of people think voice recognition programmes are a solution but, no, they take so much re-editing and correction work that I find they don’t necessarily help. Besides, written English is a little different from spoken English.
Perhaps I need a digital assistant – someone living nearby with networking and literacy skills who would like to manage my online process as I pass away. To the right person this could be really interesting, since I have a large archive of material which can easily be recycled. We shall see. Magic happens – and sometimes it doesn’t, and something else happens instead!
Anyway, here’s a new podcast about ancient sites. I pose the simple question, why do people like visiting ancient sites? We need to look at this question. We need to be honest about a few things. I believe we need to get a bit more serious about ancient sites and what they mean for us now. It’s here:
All things being well, my penultimate book, Shining Land – the ancient sites of West Penwith and what they say about megalithic civilisation, might come out in printed form before long. It already exists in digital and audiobook format, and it’s here: https://www.palden.co.uk/shiningland/
My final book, Blessings that Bones Bring, is going through a review and hopefully will emerge as a second edition by the end of the year. Or sometime – in Cornwall we say ‘dreckly‘. Clare, one of my helper-angels, is assisting with that. It’s made up of re-edited cancer-related extracts from my cancer blog.
It gives the inside story about being a spiritually-oriented cancer patient, and about cancer as a spiritual path and process – a path of awakening, acceptance and completion. As I say somewhere in the book, doctors saved my life and healers gave me a new life – and this is how it has been.
Everything that begins and is born eventually comes to an end. This is the nature of life. This is our learning. We come here to master this. It’s all in the grand scheme of things and, guess what, it’s a training for a greater life. Yes, folks, there’s further to go.
Just remember: you are on a journey, and this life in a physical body, on a dense, spinning and rather troubled planet, is but a stage along that path.
Oh, and while we’re here, I invite you to join me and a widely-spread group of shining souls in the Sunday Meditation, any and every Sunday. Come and waste half an hour with us, for a homoeopathic dose of infinity.
Whether or not you do so, please put in a prayer for all those people round the world whose lives are being devastated by the military actions of fucking assholes who believe they can bend people to their will and their geopolitical delusions by bombing hell out of them. Both the bombers and the bombed are to be pitied, each for their own reasons, and may the 21st Century be the final century in which this kind of insanity is permitted to happen.
Yes, permitted. You can go on as much as you like about Illuminati, Reptilians, Bilderbergers, Oligarchs or any Them you can name, but, in the end, it is we, humanity, who permit all this madness to happen. It is in our hands. We can do it. It has to be done.
With love, Palden
BTW: I was given the nickname Paldywan Kenobi in 1986 by a boy, then aged about eight, in a rather deep, hot and heavy talking-stick sharing circle at the time of Chernobyl, and the name kinda stuck. He stood there with the stick before him like knight holding a medieval standard, uttering words of power that I can’t remember but I’ll never forget. He’s William Cartwright, nowadays a rock musician in Glastonbury. This is where children become our teachers. And our parents.
Since it’s solstice, here’s an extract from a book of mine, Power Points in Time, about the cycle of the solar year, for your interest. More about the book below.
We tend to take the cycle of the year for granted, viewing it in a rather reductionist, calendrical and mechanical manner. This is partially because the Western calendar has no natural basis, so we tend to think of a calendar as a matter of dating with no further significance. For a solar-based calendar it would make better sense to anchor it in the solstices and equinoxes, allowing us to move more in harmony with the seasonal undertow of life and nature and with overall energy-conditions.
The seasons are brought about by Earth’s orbital relationship with the Sun, in which she exposes each of her poles to the Sun for half of the year as she orbits around it. Each pole is maximally exposed to the Sun around the time of summer solstice, experiencing the midnight sun, while the other pole is in perpetual darkness during its winter solstice.
Outwardly, the Sun gives Earth light and heat, and inwardly there is a deeper energy-weather cycle activating and modulating life-force on Earth, connected with the solstices. Life-force courses through the subtle meridians of the Earth and the energy-systems and patternings of all living things. In terms of our daily lives, a year takes a while, but for the Earth it is just a short inbreath and outbreath in the long course of geological time.
The ancients took it upon themselves to invoke favourable seasonal change, in the knowledge that change is the essence of earthly life and rhythm is the breathing of life-force. They knew also that subtle energy patternings are the energy-framework upon which physically manifest things are draped.
Psycho-spiritually, the Sun within us resides at the centre of our being, around which all of the constituent parts of our psyche orbit. The Sun represents our fundamental raison d’etre, our will-to-live and our source of aliveness. It gets us up in the morning to meet a new day. You could say it channels the soul through into our personalities and earthly natures. It’s a vibrant, shining place within us which seeks to make something good out of life and to evolve through life’s experiences.
Through the Sun in our birth charts, we seek to become something more than we now are, to evolve and serve our purpose, to be part of the life-process and to contribute to it.
This inner Sun goes through its own cycle of the year. We each relate differently to it, depending on the position of the Sun in our birth charts, but we have a common cycle too – the Earth’s cycle. It’s about the fluxings of energy in life and nature and the thrumming of the resonant sphere of the Earth – we’re bathed in it, even when we live in big cities, even on the 25th floor. The Sun moves around the zodiac in the course of a year, exposing us to different shades and tonalities of life-experience as it moves through the signs. An Aquarian day can feel quite different from a similar Piscean day, and what we make of each is up to us.
There are twelve signs of the zodiac, and the zodiac is anchored in the four quarter-points of the year – the two solstices and two equinoxes. The solstices represent turning points and the equinoxes represent tipping points in the four seasons.
There’s a three-sign sequence in each season. The zodiac has little to do with the stars and everything to do with the solstices, equinoxes and seasonal alternation, outlining the qualitative and archetypal undertow of the four seasons.
An archetype is an image or root-model of fundamental patterning behind and within all happenings and situations. If I say ‘oak tree’ then you will immediately form an image of an idealised oak tree, even though oak trees vary in shape, size and detail. So an archetype represents a basic patterning or template by which living beings and things shape themselves, even though the precise manner of their shaping varies enormously in real life. And yes, trees have thoughts and feelings.
There’s something interesting here. In Britain, NW Europe and other temperate climes (between about 40° and 60° from the Earth’s equator), nature manifests its actual physical changes in an eightfold, not really a twelvefold pattern. This eightfold pattern is marked out by the four quarter points and also by the mid-points (or cross-quarters) between these. These are important in temperate higher latitudes because the alternation of light and dark, day-length and temperature are more emphasised there. This also happens on a subtle-energy level, and it is these changes which pull us around and squeeze us through certain kinds of experiences at certain times of year.
In latitudes closer to the equator, other factors are emphasised by local circumstances or traditions, such as prevailing winds, rainy seasons, river floods, the rising points of stars such as Sirius or the orbital cycles of Venus. Localised cultures saw things in the light of what was visibly important in their own localities. In Europe, the great ocean is westwards, yet in China it is eastwards, and in Brazil the rainy season determined the way indigenous peoples structured their beliefs, while in Europe or Canada spring and autumn do so.
An eightfold calendar is more natural in NW Europe than a twelvefold one, which originated in Mesopotamia – though they interlock. The Sami (Lappish) people of far-northern Europe have an eightfold year, five seasons being different kinds of what most of us would call winter. The ancient megalith builders of Atlantic Europe 4-5,000 years ago, stretched between Portugal and the Baltic, embodied eightfold mathematics into the alignments and placing of the standing stones and stone circles they built. But both eightfold and twelvefold calendars are anchored similarly in the solstices and equinoxes. So they are related.
The energy principles behind each year are represented by the twelve zodiac signs, and manifest seasonal changes are represented by an eightfold subdivision of the year. This interlocking of principles and practicalities has meaning to it. Here we’ll look at the eight annual subdivisions, and in the next chapter we’ll examine the twelve, the zodiac. The eight, the quarters and cross-quarters, were marked in ancient times by festivals when fires, beacons and lights were lit, representing and re-invoking the life-force.
Power Points in Time. This isn’t a normal astrology book – it has little to do with birth charts or specific events. It’s all about cycles of time – cycles big and small, as astrologers see them. But when the original version of this book, Living in Time, came out in 1987, we found that it wasn’t so much astrologers who got excited about it, but it was pagans, druids and lovers of nature, ancient sites and shamanic practices. So, 28 years later, I updated and reworked the book, which came out in 2015.
It’s still available in print, published by Penwith Press and, while it’s a bit late for Christmas, here’s a thought…
If you are a seeker on a quest to understand a bit more about what lies behind and underneath the events of your life, it pays to have a modicum of understanding of astrology as part of your general knowledge – really, the basics should be taught in schools to teenagers.
It takes a while to get your head and heart around the details, but it pays off, since it’s really interesting, and your understanding of it and of life will evolve over time, as the years progress – whether or not you become an actual astrologer. And wintertime is a great time to get focused on it.
If you’re into ancient sites and working with the inner magic of nature and of time, then here’s a secret. The ancients built their sacred sites at power points in the landscape, but they carried out their ceremonies, rites, healings and workings at power points in time. I wrote this book to help my friends identify and understand power points in time.
Time is what stops everything happening all at once.
This might interest those of you who are interested!
These are two chapters from my book about Penwith’s ancient sites, called Shining Land – except these two are about the whole of Cornwall.
From an alternative archaeologist’s viewpoint. With a few speculations thrown in for consideration. Food for thought. With love from the far end in (currently) wind-blown Penwith.
It’s a 20ish minute read (goes well with a mug of tea). I might do an audio version sometime – you never know.
Here’s my latest podcast. It’s all about why the ancients built their sacred sites. Well, my perception of it.
The Nine Maidens, West Penwith, Cornwall
There are thousands of megalithic sites around Britain and in other lands. The ancients didn’t build them for frivolous reasons – it had to bring them definite benefit to make it worth it, however they saw that. It was a big investment with longterm payoffs, going on for many centuries.
It’s all to do with cranked-up consciousness fields and the possibilities that become available when we do focused consciousness work inside them – at power points in space and during power points in time.
Reality’s rules can change and remarkable things can be achieved, even with practical, real-life outcomes. That’s what this podcast is all about. It’s about the way reality can be changed through inner work – or inner work combined with outer work.
Also, we become changed by doing so – this helps solve problems in remarkable ways, also reducing impediments we ourselves create.
The ancient sites of West Penwith and what they say about megalithic civilisation.
Audiobook version
I’m happy to say that the audiobook version of Shining Land is now done and ready. I’ve been working on it for the last month.
I tried to finish it before my birthday (on Friday 5th) but, well, life always has something to teach. I had one episode (of eleven) yet to record, but for two days there was a lot of noise from the rain, and from things going on around the farm, and I couldn’t do it! C’est la vie. I got it done eventually.
So now there is an audiobook version of Shining Land. Although it’s about the ancient sites in this area, West Penwith, at the far end of Cornwall, UK, I’ve adapted the audiobook to make it interesting to listeners far and wide who might never have been here.
The nub of this book and audiobook is megalithic civilisation. It was deeper and far more advanced than we are taught. Their high-tech achievements involved consciousness and energy, working on the nature of matter and the issues that life presents from the inside. It was a sustainable civilisation – in Britain, the megalithic periods of the Neolithic and Bronze Age lasted 500 and 1,200 years respectively.
And there’s a wee chance this might interest you! Audiobooks are great for listening to during long journeys, or while doing other things, or if you’re stuck in bed, or if you need a rest from radio stations.
Both the online book and the audiobook are available free, and voluntary donations are welcome.
The ancients worked with a kind of consciousness technology, and they designed their sacred sites for this purpose. They located them carefully, building them over underground water and energy-vortices, orienting them to the rising and setting points of the sun and moon, constructing them to reflect and embody the fundamental principles of the universe.
They did this to create spaces – crucibles – in which to go into altered states of consciousness. Here they could generate reality-fields that enabled them to reach into things and fix them from the inside.
They lived in a very different world to ours, with no need to build cities or empires since they were advanced in a completely different way. There’s something about this that we need to re-learn in our day, because it concerns our future. And that’s what this podcast is all about.
With love, Palden
It’s an extract from my book Shining Land, which is available online. A new update of the book is coming out soon.
Life has been quite a grind and a test recently. Living as a partially disabled cancer patient makes wading through life twice as difficult, and sometimes I get deeply weary with it. That’s been happening recently.
But there’s a weird psychological program in me that has meant that some of the best work I’ve ever done has been done during such periods, when my Saturnine tough-it-out programming gets activated by life and its grinding difficulties. I tend to tough it out by engaging myself in doing something. A project.
It’s an Aspie hyperfocus thing: if you can’t change your circumstances, change your mood by doing something creative and ultimately useful – even if it yields no immediate benefits. That’s how the program goes – for me, at least. Except there is one big benefit: it changes my mood. And, bit by bit, that can change everything.
That’s how, somehow, over the last forty years, I’ve managed to write fifteen or so books on quite a variety of subjects. Many were written amidst difficult circumstances, or arising out of them. The gratifying thing is that I still agree with pretty much everything I’ve written – or spoken about, broadcast or taught. I have few regrets about it. Which is quite remarkable, really.
Just recently I’ve been at it again. I had a crisis a month ago where I felt uninspired, feeling that I’d said everything I needed to say, and were people interested anyway? Well, as such crises do, it represented a deeper fermentation process going on in the nether recesses of my psyche, and an inner repositioning was going on, unbeknownst to me. I started looking at ‘outstanding issues’ and ‘unfinished bits’ in what I have done. After all, as a disabled oldie who spends more time alone than I would prefer, I do have lots of time.
Just yesterday, my friend Brian Charlton was here. He’s another Glastonbury defector now living in West Penwith – there’s a little secret cabal of us, actually. He lives the other side of St Just, our local village, and he is part a local support group, the ‘Friends of Palden’, that is a blessing in my life. He was on his weekly visit, and benignly badgering me about these unfinished bits. Very perceptive. I realised he was right. I needed to beaver away at clarifying and finalising the signals I’ve been putting out, and there are unfinished bits, and bits yet to evolve further, if life allows.
But there was more: I realised was already instinctively doing it, though I hadn’t realised it until then. It had started with two podcasts, both of which came up spontaneously, about Inner Doctors and Intuition. That got me flowing again, unblocking the logjam that had scrangled up my psyche. That’s one secret that many creators need to understand: if you get blocked up, do something, anything, to get yourself unblocked. And it’s best to forget what you think you ought to be doing, and to be spontaneous and creative instead – because that’s where the taproot of creativity lies.
Then suddenly I found myself starting doing a revision of one of my books, Shining Land, about the ancient sites of West Penwith. Well, there were some typos, readability issues and tweaks to attend to. So I thought. But as things progressed, I realised that new work I have done in the last few years, since I wrote the book, needed adding. I’d gained some new perspectives too, blessed as I am with lots of thinking time.
Most of the book has just needed tweaks and small improvements, but the chapter on Hill Camps has had a rewrite, adding my thoughts on Bronze Age circular enclosures such as Caer Brân, built around the 1800s BCE for tribal gatherings, and their significance. Also, I’ve added new material to the final part of the book, about Megalithic Geoengineering, breaking the last chapter into two and adding new work to both, about landscape temples, wildwood cover in the Bronze Age and ancient trackways in Penwith. And there are some new maps and pictures. I’ve worked on the indexing too (it’s rather tedious).
But here’s the rub. I can’t write books any more. My brains can’t do it. I can do blogs, podcasts and small projects, because they are done and dusted in a day or two. But books? No, they’re big projects. Even so, I can revise books I’ve written before, and the great virtue of revising a book is that the big thinking has already been done. So I can focus on style, details, text-flow, images, maps and new ideas. I can make it a better read.
I discovered this ten years ago when revising an astrology book first published in 1987, Living in Time. It was a good book but it had dated, with out-of-date examples in it from the 1960s to the 1980s. It also needed another spin, since times had changed and many more people were aware of what the book writes about. This is how Google’s AI assesses it:
“Power Points in Time is the title of a book by Palden Jenkins that explores the concept of time and its influence on various aspects of life, drawing on astrology and other cyclical patterns. It examines how understanding these patterns can provide insights into events, decisions, and even the meaning of life. The book uses examples like lunar phases, planetary alignments, and ancient festivals to illustrate how time can be understood as more than just a linear progression.“
Actually, that’s a pretty good summary. That’s the first time I’ve used AI in any of my writings, and it’s likely to be one of the last, since I am decidedly AI-free and Patreon-free in my outpourings. And, for better or worse, I prioritise eyeballs and ideas over monetisation too.
Gurnard’s Head
So I revised Living in Time and it came out in 2015 as Power Points in Time. I really enjoyed doing that revision, precisely because the big thinking had been done, so I could focus on other things. But there was another matter too: in 1987 I had pitched the book to people interested in astrology, though later I found that it was most popular with people interested in ancient sites – a different circle of readers. Meanwhile, over the quarter century that followed, I had developed a clearer idea of the combined importance of power points in space (ancient sites) and power points in time (peak periods). So I re-pitched the book toward this ‘power points’ idea.
Then a few years passed, and a big change came to my life – getting cancer and becoming disabled – and, reviewing my life, I realised I hadn’t written a book about ancient sites, even though, on and off, I had studied the matter for fifty years and had done a lot of research in Cornwall for ten years. So along came Shining Land – the ancient sites of West Penwith and what they say about megalithic civilisation. My core proposition was that ancient sites were built for conducting shamanic consciousness work, and that the 600ish ancient sites of West Penwith actually constituted one big, integrated ancient site.
By making a ‘landscape temple’ out of the whole cliff-bound Penwith peninsula, it was possible to raise this consciousness work to a higher level, to benefit not only the local area and its people but the whole planet. The planet is one being, that we have come to know as Gaia, and if the ancients got themselves into enough of an elevated state to do so, they could commune with Gaia, adding a human touch to her work as a planet-being.
They were practicing what I’ve come to call Megalithic Geoengineering. Big stuff. Planetary stuff. And, of course, there’s something to learn from this today.
Lesingey Round
So, you see, in health and life circumstances I have been labouring somewhat, though in other respects I’ve been quietly chiselling away at generating uplift and raising my spirits by doing those things that I can do, and being creative with it. It fires up my circuitry. Meanwhile I’m de-focusing on those things I can’t do and can’t have – things that weigh me down. As a result, a new, 2025 version of Shining Land will come out shortly as an online book. So there are results to this. Results germinated out of a time of hardship.
Two things happened to help turn things around. One was the spontaneous eruption of the ‘Inner Doctors’ podcast, which revived my creative spirits, and the other was a session with a homoeopath, my neighbour Anna Jenkins (no relation – we Jenkinses are a big Welsh clan). I think the remedies she prescribed have dislodged some fixities and rigidities within me. Well, to be honest, I cannot tell yet, because the last week has been low, lonely and dark and I cannot tell whether my cancer and demise are getting worse or whether this is what homoeopaths call a ‘healing crisis’. But I think I’ll opt for the latter.
It has more hope in it. And hope and belief are motivators. Not as an imposition on evolving reality, but as a way of intersecting fruitfully with it. Hopefully.
Changing the way we see things: inside every problem lies a solution, as long as we allow ourselves to see it.
Sometimes I struggle with that. So, in case you thought you were the only one in this vast universe who struggles with it, think again, for you are not alone.
Aluna, the Void, the Lap of the Mother, out of which everything emerges.
I posted this video a few years ago and it’s worth another spin. Because it speaks of matters I talk about too, though the Kogi Mamas state it far more clearly and unequivocally. It concerns the basis of the way nature works, and it starts in the realm of spirit.
It concerns connecting the power points with each other – the Kogi call them Esuamas – and helping the Earth hum and sing as an energy-being, a conscious being. If she is happy, all will be well, and nature can fix itself when damaged. Ecological reintegration. Rewilding.
This is what we, ‘the younger brother’, are failing to do. Then we wonder why we get flash floods, droughts and storms. We do this by blocking up the energy centres and obstructing their connections.
So, to help the world it is necessary to unblock them.
The Kogi, descendants of the pre-Columban Tairona civilisation, live in the Sierra Nevada of northern Colombia. In a recent article about Caer Brân, a Bronze Age gathering site here in West Penwith, Cornwall, I mentioned the sense of enhanced centrality you can feel at many ancient sites – the feeling of being at the centre of everything – and the Kogi feel that too. It’s a key element in the energy-geography of an area like theirs or like Penwith. They feel that the mountain area where they live lies at the Heart of the World. And it does.
They feel they cannot carry the world any more. In this film, Aluna, they speak of making payments, paying back to the Mother, caring for her and keeping her happy. They practice land management and agriculture that does just this.
In my rants and ramblings about the Neolithic and Bronze Age landscape of Penwith, I suggest that the 600-odd ancient sites in Penwith actually constituted one big ancient site, one big cliff sanctuary. Ancient Penwithians sought to make the land and the wider world hum and glow. Hence the ancient name for Penwith, ‘Belerion’ – the shining or scintillating land. They did it by connecting up the energy-centres to amp them up, to make them operate as one.
The Kogis’ ideas are not unique to them. We in Britain have known them too, a long time ago. We have forgotten. But if, when the time and your mood are right, you watch this film, you too might remember.
Notes from the Far Beyond 
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