Conscious Dying

A bronze age chambered cairn, used probably, amongst other things, for conscious dying
A bronze age chambered cairn at Treen, near Morvah, in Penwith. I think these were used for, amongst other things, conscious dying.

Dying consciously isn’t something to leave for the future. It starts now. Yes, even when we’re young. It’s about our lives now. Let me explain.

Dying is a process, a continuum. All of us are part-dead already, at least psychologically, even if we’re in good health. Most people are only 10-20% dead, and most are unconscious of it, except when we schmooze into the otherworld in our dreams or when we’re ill or facing overwhelming circumstances in which we are obliged to ‘die into the moment’, to let go of all of all that went before, as if this is our last moment or it is soon to be so.

It’s all to do with our relationship with the otherworld and how comfortably we function in it. This depends on the extent to which we trust our ‘subjective’ perceptions. When a close loved one pops their clogs, part of us goes with them as if by osmosis, and we can be in quite an altered state thereafter (for at least a month though also up to a year).

This is a form of privileged access to the otherworld, empathically piggybacking the loved one who has died. It’s a gift from them to you. If we indulge in loss, buying into the mindframe that causes people to say, for want of something better, “Sorry for your loss“, we’re missing the point. Is it a loss or a gain? Here lies a choice.

If it’s a loss, then you’re afraid of dying. Go on, be honest. You’re afraid, and you see it to be a negative thing. But wait, when it’s 150 Palestinians who pop their clogs in one night, in some respects I’m happier for the people who died than for those who survive. Bloody hellsbells, that’s a version of earthly life that it’s quite good to get out of, if that is the fate that befalls you.

If it’s a gain, something in you is open to dying. And, as it happens, you’ll tend to be more open to living too. Living fully, and switching up the risk factor to a healthier level. It means you are likely to die more easily, when your time comes, because this isn’t just a goodbye. It’s a hello. It’s an entry into a new world. You’re going home.

Some people will relax into it and float off when they come to the point of passing over – when they come to the medically critical point of taking a last breath. But even then, this is but a stage on an intensely transitional dying path. Death starts long before and continues afterwards. Even with a sudden or unexpected death there are often signs, which can be seen in retrospect, of foreknowledge of death – something was fixed in preparation, on some level.

Sometimes I’m told of someone’s death and I’m not surprised at all – I didn’t expect it, but once it came, it made sense in some way. Then there are some deaths where it doesn’t feel right. I’ve felt that about quite a few of the deaths that have occurred around me in the last year or more – not only were they avoidable, but also, in my judgement, it was not right that they happened. I felt that about a family, the Gaza branch of the Issa family in Bethlehem, who died en masse, over thirty of them, in October. My first response was, no, that shouldn’t have happened. There was something bad about that. But then, ‘the hand of God moves in strange ways’.

How you feel at the bucket-kicking critical point is greatly affected by your readiness for it. Some people experience it a bit like falling off a cliff – scary at first, but then you discover that you can fly. Some people can’t handle it at all, going off at a tangent, or to sleep, or they fight like hell. Some people relax into it, floating over the threshold with a gentle, sighing smile of recognition, release and relief. Then of course, there’s the question of what you choose to do next.

Well, the general rule is, if you’ve done reasonably well thus far, you’ll manage with the next bit. It depends a lot on how you’ve set this up, how ready you are. This might not take a vastness of preparation: it’s mainly about forgiveness and releasing, and how easily we do it. Letting things be.

Summer sunset over Tregeseal stone circle
Summer sunset over the Isles of Scilly, as seen from Tregeseal stone circle

Recently I’ve been finding out about things in my own life that I haven’t found easy to let go of. So it isn’t easy, even for one who is quite used to it.

One gift I’ve had from cancer has been the advance notice I’ve been given. I’ve been given time to pre-process dying. I’m willing to do so – and that makes a difference. Becoming disabled and debilitated started me on a change-process, and I’m grateful for having been given a time of debriefing and unwinding from life. At times it has been lonely and bleak, but that’s a necessary part of the process, part of the full spectrum of life-experience. Especially for someone who has had quite a public life.

One aspect of this is that, as an author and broadcaster, a communicator, I’ve been very productive since getting cancer. Being given notice of death gave me impetus to write and record things I haven’t said, to finalise and bring to completion many of the different threads I’ve followed in my work. It’s all going up on my growing online archive.

Completion is important because, to die consciously, we need to be reasonably at peace with things. Successful dying involves letting letting ourselves float off, and that requires that we feel okay doing so. We need to feel finished and done, with no major regrets that divert our energy and attention at death, making us struggle when it’s already too late. There will be regrets, but they need to have been dug over and sifted through, to uncover the abiding truth of them. Often these regrets come from judgements, tropes and memes of the time we’ve lived in and, ‘in the eyes of God’, they tend to look a bit different.

In recent years, as part of a self-forgiveness process, I’ve become aware of guilt and shame I have carried for things that quite often were other people’s projections – projections I had taken on – and they were not quite as big and real and bad as they had been made out to be. In some cases, though I was deemed to be wrong, I was right, or at least more right than I was judged to be – though sometimes it takes decades. I realised that my own responsibility for what happened was different from the responsibility people had laid on me – often to cover their own asses. Even so, I am responsible inasmuch as I manifested these experiences, and they’re my responsibility and creation. And it always, always, always takes two to tango.

When you die, you can’t do anything more about life – you’ve had it, and that was it. You can’t fix anything, correct anything, re-run the movie or click the ‘undo’ button. Not that you could do so earlier in life, but at least you could delude yourself you could. You can do so to some extent while you have some life left, since there are things you can correct, reconcile, heal or re-work. But as you approach death, especially if disablement and disability are involved, your capacity to do things reduces, your world grows smaller and it becomes too late to do anything. You just have to accept that that is that. Bombs that were thrown cannot be unthrown, even when the craters are covered over.

It’s still possible to come to peace about things inwardly, without reconciliation having to come from outside. We have to accept what we did and what we omitted to do – especially the latter – and own up, examine our regrets, say sorry at least within ourselves, accept that we could have done things differently, understand what it was like being affected by the things we did or omitted to do, look at the true, enduring outcomes, engage in self-forgiveness and forgiving others, and then let things be. It was as it was, and that’s that.

Charely Barley prowling around Carn Kenidjack
My old friend Charley Barley, roaming around Carn Kenidjack. We dropped out of university together, fifty years ago.

There are wider and greater significances to things, and it helps to start seeing them. A friend, Mike, died of despair, drugs and alcohol and, of course, everyone deemed that this was not good. Well, from the viewpoint of the living and the default judgements of society, this might be so. But I followed him over to the other side to check him out, and he was happy, radiant, relieved to have died and actually having a lot of fun – and I was happy for him when I found out. Those who prefer to stay with the default judgement of his seemingly regrettable death see his death as a sad thing, and I do not. I’m glad for him. It’s all in how we see and judge things.

I’m sure we’ll meet again, upstairs, Mike and I. As is the case with a good soul-brother, Terry, who unexpectedly blipped out during a hernia operation – he was the caterer at the Hundredth Monkey Camps in the mid-1990s. At the very first of the Glastonbury Camps in the mid-1980s, the camp cafe was called ‘Pie in the Sky’ and, guess what, we’ll revive it on the other side, and you’re welcome to come along when your time comes. It’s free. For the good souls who ran it back then – people like Diana and Bron – the good news is that no washing up will be needed and the food will be self-cooking!

I’ve come to the end of my ‘second line’ cancer treatment (of five). I’m receiving no more treatment of Dara, the immunotherapy drug that has kept me alive for three years. It has worked well and now it’s losing efficacy and my readings are rising. Right now, I’m on nothing – this is an eight-week ‘wait and watch’ phase, to see what happens, before I start a new treatment called Lenidalomide, or Len. This is probably what will happen, though it depends on further blood samples and observations. I’m in rather a limbo.

I can feel the cancer right now. My bones are beginning to twinge with stripes of pain. My spirits are sagging. I feel the dying process accelerate.

However, I’m better off than before because I’ve learned a lot in the last four years about living with a blood cancer. (It’s Myeloma, a form of radiation sickness). In the six-ish months before my first clear symptoms appeared (my lower back collapsed), technically I was in good health, but something was not right. A dark cloud was settling on me. I was feeling constrained, tied and weighed down. My hope and light were fading. Something in me felt desperate, despairing, as if something was wrong, though I couldn’t put my finger on what it was.

Well, right now I’m getting those feelings again. Except the difference is that, this time, I can recognise the feeling and I know more about what to do, and not to do. I’m not pushing against it or trying to ‘get better’, or trying to prove that everything is alright and normal when it isn’t. I’m not anxiously looking for remedies and escape routes (though actually I’m on some new holistics), because I’ll die at the right time, in the right way, if I have anything to do with it, and that’s the way it’s going to be. The angels will take me out at the right time. It’s necessary to entrust myself to this process. It’s an act of will.

So yesterday I went to bed with my hot water bottle, a mug of tea and some munchies and I lay there, out of my head, unable to marshall myself, feeling wan and weepy, missing company and watching the jackdaws sitting on the wind.

I was stuck in a loop. Problem is, people say to me, “Just give me a ring if there’s a need”. But then, when I ring, I have to explain how I’m feeling, discussing the matter at some length, then to have to make more calls when I find out that they’re not available right now, though please feel free to ring me if ever there’s a need – which I just did.

I’ve instituted a new rule of dropping it when I’ve made three attempts. Sometimes I just have to look after myself. Problem is, nowadays, everyone is so busy, and since they’re volunteering to help out of the goodness of their hearts, I cannot complain about the quality of service! I tend to get lots of advice, and sometimes I have to say, “But I need actual help!“. “Oh, perhaps you ought to ring social services…”. The tricky bit here is that I’m often in a state of mind where due diplomacy and tact are not easy, and I cannot talk at length or discuss grand philosophisms, miracle cures or lists of things I should do.

Would it work if I came next Thursday?“. Well, the way I’m going, I have no idea what next Thursday will be like, and life doesn’t go according to plan when your body-mind are shutting down and you’re heading for a big, yawning chasm of unwellness. The best remedy is a hot water bottle, a bit of ‘there there’ and someone to sit with you. Just the sound of those knitting needles clacking away can be very comforting when you’re in a highly altered state and hovering on the edge.

Anyway, the feeling I have right now is a bit like that point in an airplane flight where, 200 miles from landing, the pilot powers down the engines and you go into a long glide. It feels like that. There’s something rather relaxing about it. It’s a bit more effortless. Internally, it has caused me to lapse into greater levels of forgiveness and acceptance, to accelerate the flow of letting-go.

Yet something else in me wants to do a few things before I go. I want to share a few outstanding issues, to complete the story. One of these is local to me: I’ve proposed a series of three workshops on the ancient sites of West Penwith. We shall see whether the venue I’ve approached is interested. But something is different now: if someone says to me, ‘not this year, but perhaps next year’ they’re not getting it. I’m unsure I shall be on good form, or even alive, next year. People say, “Oh, don’t be pessimistic – of course you’ll be around, and besides, we need you!“. Well, perhaps, but if you need me, please get me while I’m here – and that could well mean this year.

Alternatively, please do not express regret and loss when I pop my clogs, because I was indeed here and then the angels took me out. I think I’ll manage one more Oak Dragon camp, this year, and one reason I’m inviting friends to come to the camp is not just because I want to bring the Oak Dragon tribe (a lovely bunch) a few new members. It’s because we can be together for a week in the same magic space, and it could well be the last time this is possible. This is why I invite you to consider coming.

If you can’t, then a second option is that I’ll be speaking at the Glastonbury Symposium (in Glastonbury Town Hall) on Sunday 28th July. With luck I’ll be doing a few, but not many, gigs in Glastonbury and elsewhere – this year, while I still can, and if there are organisers for it. Next year, 2025 – that’s in the lap of the gods and I don’t get the feeling my head, heart and soul will be good for it. We’ll have to wait and see. But it’s not so cool if I forget my lines half way through a talk, staring blankly at you, as if to ask, “Where am I? And why am I standing here?“.

The Pathless Path to the Gateless Gate. Near Zennor, Penwith.

This kind of stuff is important. When I ‘went up’ with cancer, I made a prayer. At the time it looked like I might have one year to live. I was a ragged pile of bones. I prayed that I might be able to bring as many things to completion as I could. In my last blog I told of how one issue – my unfinished humanitarian work – bugged me at the time, and I made a prayer for resolution. Well, BAM, it came to me in Sept-Oct 2022 and afterwards – the Ghana mission I wrote about last time, the Tuareg, about whom I’ve also written, and then in October 2023, the Palestine disaster. I can’t say I’ve resolved those issues, and none are looking good for the future. But something has been happening inside. A cleansing and releasing.

For it’s not the specific worldly issues that need completing – they can’t, and each of these three missions will resolve themselves after, not before, my death. But it’s the inner stuff. It’s not just about the worldly outcomes of the work I’ve done – much of which has on the surface been undone in recent months – but it’s the inner process of engagement with these issues, and the pain and the satisfaction, the dilemmas and truths and the intensity and pathos of it all, which is the important stuff. How to forgive myself and release it when someone in my care dies.

Just before she died, a year ago, Felicia Otoo thanked me deeply for all I had done for her and for her child Phyllis. We cried together, thousands of miles apart. She was dead the next day. Two months earlier I had adopted Phyllis, to give Felicia a sense that at least someone cared. Phyllis was renamed Phyllis Kenobi Otoo. I had saved their lives at least four times in the preceding months. I told her that I shall be joining them soon. And I shall.

There are two former students in Gaza from whom I have not heard for over two months. They’re now in the ‘missing, presumed dead’ category. I’ve been talking to them inwardly. There’s a great gift here that wasn’t there before. I can assure these dying people that I shall be joining them soon – and this gives them some comfort. Yes, a dead (psychic) humanitarian worker can still be useful, even after death!

Life always has its compensations. To be honest, though I can feel death creeping closer – I’d estimate myself to be 75% dead and rising – there’s some relief that comes with it. I’ve found the last few years difficult, facing much of it alone, and while this has had worthy rewards and I’m not complaining, I shall also be relieved when it ends, when I can drop it all, consign these matters to history and go home.

Cloud beings at Praa Sands
Cloud beings at Praa Sands

I’m finding life in the 2020s to be more complex than I can handle. I got scammed by an Indian guy online in December. He was part of a really neat scamming operation, pretending to be a BT engineer. Usually I’m really astute with things like this and rumble them quickly, but this time I was tired and not thinking clearly. I found my PayPal account quickly being raided for £300, sent to some address in China – but I got there just in time to stop another £1,200 following after it. Though I managed to save the day, it was costly and I can’t handle this kind of stuff any more. I was a tech pioneer thirty years ago, and look at me now.

Even so, this spacing-out process has its virtues. It causes me to pull back, excluding increasing swathes of things from my life – things that are too much to handle. Such as train journeys where I can’t trust whether the train will actually come. Or shopping trips in busy supermarkets where I have to stand in a queue with ten mobile phones around me, killing me slowly. Or long conversations where I can’t keep up with long-winded diversions, footnotes and appendices when I just need to get to the punchline while I still remember what the story was all about.

This pulling back is part of the conscious dying process. It starts now. It’s a winding-down process, and I feel I’m somewhere around the age of seven, growing down. I can still stand though!

It involves setting up circumstances, if I can, where I won’t be plagued with people asking favours of me when I just need to go to bed and be left in peace. It involves setting up head-spaces where I’m feeling reconciled even with people who don’t want to reconcile (or they don’t have time, or they’re afraid, or they’re leaving it till a ‘later’ that never comes).

It involves laying things to rest, applying the ‘Fuck-it‘ mantra, putting stuff down and letting things be. Dropping the burdens. Forgetting my fucking pills. Making a mandala of the life that I have had. Enjoying the semi-weightlessness of lying on my back in bed, listening to the Desert Dwellers and the raindrops on the skylight.

Usually, today I’d be buzzing on steroids and cancer drugs, and quite often I would write a blog or record a podcast on that day – it channels the buzzing into something productive. But I’m not buzzing on steroids any more. Instead, two friends over in Botallack took me to the Dog and Rabbit in St Just and I had coffee and pear cake, and that set me buzzing instead. That, and what we talked about there, is what produced this sudden, unpremeditated blog.

Penwith is bathed in sea fog. The woodstove is burning aromatic silver birch. Dinner is warming up on the stove. And the Atlantic winds are whooshing through the bare tree branches to the occasional hooting of owls.

Thanks for reading. With love, Palden.


PS. For those of you who listened to my audiobook, remember the allegations of corruption that were used to discredit the school where I worked, leading to the withdrawal of foreign funding at exactly the wrong moment? And remember what I wrote some blogs back about hasbarah – the telling of stories that are the opposite to what is actually happening? Well, in the recent accusations against UNRWA, which has 30,000 employees, exactly the same tactic is being used again, twelve years later. This is classic dirty hasbarah. The nations that have withdrawn funding should be ashamed of themselves – and my own nation, Britain, is one of them.

Lunar eclipse over West Penwith
An eclipse over Penwith. The Earth and Moon are a co-orbiting double planet. The only other one in our solar system is Pluto-Charon.

Site: www.palden.co.uk
Blog: https://penwithbeyond.blog
Audiobook: www.palden.co.uk/audiobook.html
Podcasts: www.palden.co.uk/podcasts.html
Oak Dragon Camps: www.oakdragon.org

Bridging Gaps

Chapel Carn Brea, the last hill in Britain, topped by bronze age and neolithic cairns

I’ve just started a job that I’ve been putting off for six months. I wasn’t clear about what I needed to do, and it’s a lot of work. And I’m supposed to be retired. But it came clear a few days ago, amidst a down-time when I was sitting here alone, feeling rather rudderless and wondering what to do. I decided to do a complete revision of a rather big website I wrote and created 6-9 years ago, Ancient Penwith. It’s about the ancient sites of West Penwith, here in Cornwall.

In some respects it’s more difficult to revise a website than to create a new one, because you have to take the existing material and re-shape it along completely new lines. But there’s a tendency to simply recycle the old stuff and stay in the same mind-frame as before. So each page is taking time for me to revise – one a day, and forty to go. I’m going to make the site briefer, more to-the-point, with more maps, pics and straight statements about the geomantic issues my research of the last ten years has aroused.

The detailed stuff has gone into a book, written and not yet published, called Shining Land. I can’t self-publish it – brain issues, and I want it to stay available after I die. So I’ll try finding a publisher when I get brain-space to focus on it.

That’s what it’s like. My psyche doesn’t process stuff like it once did. I can’t multitask and hop from thing to thing any more. When faced with memory issues I have to give myself full permission to utilise and trust my intuitive brain – intuition works by faster, more direct neural pathways than logic does, and that matters in ageing brains.

In this sense, being an educated Westerner is one of the causes of many old peoples’ brain-processing issues: we have been trained to disable and constrain a significant part of our brains, in order to fit into the requirements of the system we live in. Though, frankly, many people with dementia and Alzheimer’s are simply brain-tired, worn out, and we ought to recognise this instead of deluding ourselves that we can extend our busy lives forever.

It’s not just about slow brainz. It’s about a slowing psyche – the whole lot. It’s part of the life-cycle and a wonderful way of rounding out a life. Instead of facts and figures, you get understanding and you see things in a different light.

Here’s the summit cairn on the top of Chapel Carn Brea, a chambered cairn about 4,000 years old, for retreat, conscious dying and the energy-treatment of seeds and other items (many archaeologists would probably disagree)

Right now I am celebrating the second anniversary of the sudden separation of my partner and me, after six years together. I’ve been surprised how slowly I’ve moved through the stages of coming back to myself. It has been a struggle. On the other hand, since in a late-life context I’m in the last-chance zone, there has been far more stuff to get through, for this concerns all my relationships. My very first girlfriend, Jane, is dying too, in Northumberland. It’s all about finalising a life in which I’ve been involved with some amazing women and we’ve shared remarkable experiences. But I’m happy to say that, though I regret what happened two years ago, I made it through and I live to see another day.

I’m rather surprised I got through that. But then, that’s another gift of a lapsing memory: life and its experiences become more of a surprise. Well, I’ve got through 90% of releasing my partner and seem to have crossed a critical threshold in the last month or so. When a person refuses to talk and to debrief openly after a major life-crunch together, it opens up a new level of soul-searching, understanding, guesswork and forgiveness. It’s necessary to understand and release, regardless of whether the other person responds, helps or cares – otherwise it’s a weight around your own neck and emotionally a killer. It has been painful getting through this stuff but, in the end, something has cleared and a weight of bereavement has lifted. I’m happy about that, and I hope it’s happening for her too.

When a single issue such as relationship breakdown comes up, it widens out into other areas of life – those areas that remain unreconciled and which perhaps cannot be reconciled. One recent example, for me, has been watching much of my work in Palestine come to pretty much nothing. There’s something of it still there, but really it’s a matter of writing off this chunk of life and its efforts – letting it be. It’s in the ‘life’s a bitch, then you die’ department of reality.

In a way, all our big ideas, our plans, ambitions and efforts, come to nothing. It’s a fart in the void. This is not entirely true, but it’s an aspect of life that we do need to face. We’re locked in a groove of exaggerated, self-generated meaningfulness, desperate to explain our lives and justify our existences, when often the true meaning of our lives is completely different from what we believe. Quite often our track record is better than we ourselves tend to judge. After all, we’re all useless, error-prone shits, really, and it has taken us thousands of years to get to this point – and look where we’ve got to! We humans are the kinds of people our parents warned us about – or they should have done.

Fifty years ago I might have become a professor, but I became an independent polymath instead, covering quite a wide range of seemingly disparate subjects. I mean, what’s the connection between humanitarian work in Palestine and the geomancy of stone circles? What’s the connection between astrology and geopolitics, between ETs and the history of the Crusades, or between group circle-working and leylines?

For me, it’s all about reaching across rather large gaps and seemingly irreconcilable contradictions. I guess that’s one thing that drew me toward Israelis and Palestinians – if your aim is to bring peace to these poor people, that’s noble, but it’s highly unlikely to happen in your lifetime, so get used to it and soldier on anyway. That’s what I needed to learn. It took a few years, and my work out there lifted off as soon as I learned it.

Boscawen-ûn stone circle, around 4,300ish years old

Even so, things haven’t been working out well for me in recent years. Life has been an uphill struggle and I’ve had some rather earth-shaking experiences. In the last year, quite a few people under my care have died and I’ve faced some ridiculous challenges. Some think I ought to avoid such things but, in a way, for better or worse, this is my chosen life-path. It all hangs around the question of how deep into the water you’re prepared to go, and whether you trust that you can swim. Once you go deeper, you find out that you survive, so you go a bit deeper next time, and on it goes. Having someone shoot at you for the third time is not the same as the first.

Since October 2022 I’ve been involved in another irreconcilable problem that has weighed heavily. Recent news about the Post Office scandal here in UK has been heartening because I’ve been caught in a smaller but similar scandal. It’s a bank in Australia which, through corporate negligence, has caused the deaths of at least twelve people under my care. It is in denial of its responsibilities and has broken its promises. Like the PO scandal, the story sounds improbable and incredible. Even the consultant the bank brought in to help them with this problem recommended in our favour.

The short story is that, in October 2022, I got involved in a rescue operation in Ghana to save one of the company’s men, a Scotsman whom I knew. At the time I agreed to do it, it should have lasted 2-3 weeks. The anti-fraud security arm of the bank he worked for promised to pay all expenses if I acted as handler for this part of a larger operation – for them it was a confrontation with a large multinational crime gang. I have the right skills and experience, so I did it, in good faith.

In a crisis, there’s no time for written agreements: you either trust or you don’t trust the person, make a handshake deal and get on with it, since minutes matter. Despite repeated assurances of payment over twelve months up to September 2023, the bank has not paid. Twelve people have died as a result – some of you will remember Felicia and her child Phyllis, who died a year ago. And I am financially down. They owe Maa Ayensuwaa, me and a number of others £40,000 to help compensate all the damage done – not a vast amount.

During this time I met up with Maa Ayensuwaa, a native healer in Ghana with whom I’ve been working for the last year. Since December 2022 she and I have been alone on this, working to rescue people and both of us paying a high price for it. But we’re topping out now – the company has not managed to kill us, and neither has the crime gang.

The bank might not have intended to kill anyone, but its lack of integrity and its corporate dishonesty have killed people, and they’re continuing to err in this way even now, when a simple settle-up would not be difficult. Had they paid up as agreed at an early stage, many bad things would not have needed to happen – including Felicia’s and Phyllis’ deaths and the circumstances leading up to them.

Maa Ayensuwaa is now in Kumasi, Ghana, slowly reviving from a series of hospital operations for fibroids. Papa Nkum, her former student, and I are at present trying to find funds to get her home to her shrine at Nzema, to recuperate (£150). I’ve grown tired of fundraising. We need to get her home. It has been a long grind, keeping her alive, but we’ve done it. Gods bless her, she’s a tough cookie who seems to be able to hover around in the near-death state quite well without dying, and she’s made it through. If you feel any kind of connection with her, please send her supportive, healing vibes.

We’ve got through a crisis that neither Papa Nkum nor I reckoned we’d get through. He’s a good man. He has stood by her when others didn’t care – West Africans can be hard toward one another. But we’re quite a team, she, him and I, grossly underfunded yet resourceful and enduring. It’s quite an interaction too, between two native healers and one aged hippy – an esoteric bridge across cultures. We’ve learned a lot from each other.

The Mên an Tol, the Stone with the Hole

The issue here is about crossing gaps, reaching across cultural chasms and bridgebuilding between disparate realities that talk different languages and see things in fundamentally different ways.

The connection between humanitarian work in Palestine and the geomancy of stone circles is this. It’s about bridging gulfs. When you’re in a stone circle, you are communicating with an intelligence, genius loci, the spirit of the place. It has a very different viewpoint from you, and it’s a whole lot bigger and older than you. It’s a stretch, but the interaction is really helpful in both directions. Meanwhile, in Palestine: when in quick succession you find yourself in the company of a right-wing Israeli settler and a Muslim radical, you’re straddling a gap where the two live in very different worlds, even if living only a mile apart. It’s the same thing. It’s the vulnerability of doing the splitz.

What’s the connection between astrology and geopolitics? Well, astrology provides a way of seeing things that sheds light on the course of events, and it’s a source of hidden intelligence on the trends, tracks and timings that such events are likely to follow. It helps us understand the threads that move through history and the way they move and evolve. If astrology were used in international relations and intel gathering, diplomacy would work far better.

What’s the connection between ETs and the history of the Crusades? Well, the Crusades, for Europe, were a pattern-setting colonial adventure that have defined the history of the last thousand years, and we’re watching the latest round in Gaza and the West Bank right now. At the time of the Crusades, there was a choice between cultural interchange or cultural rivalry between the Muslim and Christian worlds, and rivalry and misunderstanding were chosen. If one person were responsible for that, it was Richard the Lionheart.

It created a gap not only between Muslims and Christians but a separatist mindset in Europeans. That is, we choose to call Hamas terrorists rather than freedom fighters. We call ETs ‘aliens’, with the expectation that they are hostile. We again say the word ‘Russia’ with an intonation and undertone that portrays Russians as ‘them’ – it’s a return to the safe hostile territory of the Cold War. Having an enemy helps us feel better about ourselves.

There’s another connection too, observed by none other than Ronald Reagan in Reykjavik nearly 40 years ago: if ETs suddenly presented themselves to us, our differences here on Earth would quickly dissolve. We’d have to change our mindset overnight. If we put up a fight, we’d lose, instantaneously – they wouldn’t even allow us to get to that point. Because it’s not about a winning-and-losing, threat-based mindset or expectation. At that very moment we as Earthlings would be challenged to do what we’ve long needed to do – cooperate and stand together. Standing against things is not the way to go.

I’ll say that again. Standing against things is not the way to go.

What’s the connection between group circle-working and leylines? Well, leylines constitute a subtle energy-system spanning the world, concentrated in certain areas (Britain and Palestine being two) and they act as network channels that pump up energy-centres dotted around the world. Group circle-working involves people sitting in a circle, using a talking stick and other methods of entering into a synergistic group-mind state. It is ancient, archetypal and very modern, the basis of deep, para-political democracy. In such a situation, a group can generate an amplified energy-field which can at times have pattern-changing effects around the world, somehow aiding or influencing events to turn in certain directions.

This is a shamanic principle that is a key principle today in the resolution of the world’s multiplex ills. ‘When three or more people are gathered in my name, there shall I be‘ – that’s ‘God’ talking in the Bible, and it’s true, and every single reader of this blog will have experienced this in some way, however you perceive divinity. This is what people did at power-centres, and that’s why they were built – to enter into advanced mass-consciousness states, to go into deep thought and to engage with the core intelligence of nature and the universe.

Spirit operates beyond the framework of time, space and dimension. We all have sisters and brothers of the soul, dotted around the world and the universe, with whom we are in regular communication on an inner level. We’re part of networks, lineages and soul-families and, consciously or not, energy passes through these connections. That’s one reason I like to run the Sunday Meditations – it’s not necessary even to do anything in the meditation. It’s more a matter of making ourselves meditatively available for whatever need there is, and much of it operates on a very deep level, of which sometimes we only get glimmers.

On Earth, we’re at a critical time where we need to understand that we really are all one. Sounds easy, but it involves a painful, drawn-out transition. We’re one human family living on one small world. We face a big emotional transition in which we shall have to learn to trust and agree more than ever before. Or, at least, we need to find ways of disagreeing and cooperating at the same time, and feeling good about each other. This concerns identities, nations, cultures and also species.

The iron age fogou at Carn Euny – a women’s space inside the heart of the village

It’s the bridging of gaps. Not only seeing and understanding those gaps, but stepping over them. We people in the rich world hold back more than is wise for us. We stay in our comfort zone, where we won’t be confronted with big moral issues that actually we need to confront, for the good of our souls. That’s why people are sailing to our shores on flimsy boats, sacrificing their lives to bring us this question.

I’ve repeatedly been faced with a question like this: “Is it better to give my last money to save a person’s life, or should I play safe and side-step the issue (and let them suffer or die)?”. The fear that causes us to turn away from facing such a question turns out to be unjustified, in my experience. It’s a question of undertaken risk and commitment – and such heat-of-the-moment choices introduce a new magic that is otherwise unavailable. I’ve found that, having faced this edgy question quite a few times over the years, I’ve managed intuitively to make good decisions, with but a few mistakes, and while it has involved making personal sacrifices, I survived – and so did they. And that’s the main thing.

It’s not what we get for doing things. It’s what we become by doing them.

Kilgooth Ust or Cape Cornwall, a neolithic cliff sanctuary

Wednesday was a bad-news day. I cried myself to sleep afterwards. I’m crossing a threshold. My cancer readings are beginning to rise. My medication is going to be changed. There are five options available, and this is the third. Part of me wants my Mummy to hold my hand while I go through the next stage. I shall lose my four-weekly nurses’ visits – the next phase involves pills, Lenidalomide (a form of Thalidomide). I lasted well for three years on the last form of medication, Dara, but it’s now losing efficacy.

I’ll have to go to hospital in Truro once a month. There will be medical side-effects, apparently. I’m feeling similar warning signs to those I had ten months before I was diagnosed with cancer – a feeling of being up against it, drizzled with feelings of hopelessness and garnished with a creeping tiredness – and a strange manic drivenness to work on creative projects. I’m doing Reishi, Astragalus, Vits C, D3, multivits, blueberries, cider vinegar, grapefruit seed extract, beansprouts and my friend Kellie’s multicoloured carrots, and took a break from blogging for some sun-medicine too.

This is the life of an eccentric cancer patient. Who knows how the next stage will develop? This year I would certainly love resolution of the bank issue and the ex-partner issue. It’s time, and life doesn’t have to be so difficult. I would love to help Maa Ayensuwaa to get back on her feet and do something for the Tuareg too (I need to find people to replace me). The Tuareg have had to send their young and their old people to a refugee camp over the border, since they are under threat from government troops, Wagner Group mercenaries and Jihadis. This isn’t the World War Three that some people seem to want, but things are escalating. Need is rising.

And here’s my quote of the day. It cropped up on a new friend’s FB page (shukran, Selina). It’s by Austrian psychologist Carl Jung. It applies to the whole of humanity as well as to individuals or nation peoples.

“Nobody can fall so low unless they have a great depth. If such a thing can happen to a person, it challenges their best and highest on the other side; that is to say, this depth corresponds to a potential height, and the blackest darkness to a hidden light.”

With love, Palden

Site: www.palden.co.uk
Blog: https://penwithbeyond.blog
Audiobook: www.palden.co.uk/audiobook.html
Podcasts: www.palden.co.uk/podcasts.html

Written using Human Intelligence (what’s left of it)

The Pipers menhirs at the Merry Maidens stone circle complex

Tilting

Pedn Vounder and Porth Curno, Penwith, Cornwall, from Treryn Dinas

SUNDAY MEDITATION

7-7.30PM GMT every Sunday (different times in different time zones – see below). You’re welcome to join. Do the meditation however you normally do it – mindfulness, prayer, visualisation or your own way, or simply being present with us.

Our purpose is to uplift our world an inch, to relieve the shadows of the past and to encourage decency and sanity in humanity’s thoughts, words and deeds.

Carn Du, Lamorna, and The Lizard in the background

This weekend we’re all at a rather historic juncture, astrologically speaking: Pluto moves into Aquarius for 15 years and, obligingly, the Sun conjuncted it today (Saturday), to give it an extra kick. It’s a change of chapter in the longer world story.

Last time Pluto changed sign (into Capricorn) we had the financial crisis of 2008 and the near-collapse of world currencies. But largely these sign-changes (ingresses) signify a change of theme, viewpoint, context and setting. Such shifts become big events when there are unexploded bombs lying around – unresolved matters from the past and trigger issues everyone hoped would go away.

In recent decades things have been steered top-down, but now it’s shifting to bottom-up – to some extent whether we like it or not. It’s less about economics and megastructures and more about people, societies, crowds and values.

Sunset at St Levan, Penwith, Cornwall

It’s a time of truth and transition. There’s a surreptitious tilting of balances, a crossing of a threshold. Warmakers currently feel trigger-happy and exempt from liability, yet something else is creeping up behind. A change of values.

A key issue now is ‘the people’ expressing their consensual view. Also it’s a question of whether ‘the people’ will be captured by propaganda and populism, waylaid by ‘bread and circuses’, or whether we express a new kind of moral-setting collective wisdom.

So it’s good at this time to put in a prayer for the people of planet Earth. We need some sanity and sensible behaviour.

That’s my suggestive thought for this week!

With love, Palden.

More details are here: www.palden.co.uk/meditations.html

Current times, on Sundays:
UK 7-7.30pm GMT
W Europe 8-8.30pm
E Europe and the Levant 9-9.30pm
Brazil-Argentina 4-4.30pm
EST, Cuba, Jamaica, Colombia 2-2.30pm
PST North America 11-11.30am

Kilgooth Ust or Cape Cornwall, from Nanjulian

Blogging in Bethlehem

An audiobook about life in the West Bank of Palestine
www.palden.co.uk/audiobook.html

The first two audio instalments of my 2011 book Blogging in Bethlehem are now available, and the remaining five will come out once a week over winter (inshallah). The written version is available too.

I hope you enjoy them. It’s free, no strings.

Well, that lot took 20 hours to make, but I got through it quite quickly. That’s one advantage of hyperfocus and living alone. Rain drumming on the roof has stopped play for now. Just as well, really – I had my cancer treatment yesterday/Weds and I’m all floppy and wobbly.

I’m enjoying doing it though. The story comes from better times in Palestine in 2011, but it gives a sense of real life and some of the positive things happening there, and the social and cultural strengths of Palestinians. I miss friends there and would love to go back, but this is beyond my physical scope and financial ability now. So this is a way to be with them in spirit.

With love, Palden

Cliff Edge

Gurnard’s Head, Cornwall. You were warned!

We live in a strange world where its inhabitants, called humans, have a weird tendency to believe that other humans are fundamentally different to them and opposed to them. Don’t go to Planet Earth – the inhabitants there are dangerous, mainly to themselves. This is a bizarre aspect of this particular world.

That’s a paragraph from my book Blogging in Bethlehem. I woke up this morning with the idea to serialise it as an audio book.

But then I wondered whether enough people would be interested to justify the effort. It’s not a very long book (unusually for me). At a guess it would land up as three hours of listening, sectioned into 30ish minute segments.

So I’m wondering about that. Any views?

I can’t start today anyway, because the wind is rattling around too much for sound recording! But I have my cancer treatment tomorrow/Weds – a nurse comes round and it takes just 45 mins. I might well be buzzing on that sufficiently in the following two days to start recording – you never know. Depends on the winds.

My life goes in four-week cycles and treatment affects my psyche, stomach and daily life for around a week. That’s weird for an astrologer who has lived life attuned to natural cycles of a more elastic kind, rather than to a calendrically-regularised grinding cog of time, with a periodicity determined by medication.

Down’ere at the end of Cornwall, stuck out in the Atlantic, we’re getting a lot of high wind and storming. It’s a bit reminiscent of the stormy winter of 2014. The birds are lying low.

Dolphins playing the waves at Nanjizal Bay, Cornwall

And talking of calendars – specifically Gregorian ones – may the rest of your year remain happy. In the end, happiness is a decision of the heart, not an ideal set of circumstances that only occasionally crop up – then they go again. Happy times.

Rather like Greenwich Mean Time, the Gregorian calendar is a vestige of European imperialism. Nowadays it’s neatly called the ‘Common Era’, as if to conceal its origins, and GMT is re-named UT, or ‘universal time’ – except the universe doesn’t follow it.

It might be one of those post-colonial vestiges that stick around for some time. Perhaps the only situation to change this will come when we finally adjust our lives on Earth to the wider universe.

Watching intently. Portheras Cove, West Penwith, Cornwall

Until such a time, since we’re dangerous, we’re under a form of quarantine. Dangerous to the universe and dangerous to ourselves. Most strange.

It sounds simple, but the solution is happiness (as a decision of the heart). The way things are now, though, it looks really complex. Especially with vexatious warring and all manner of dissonances going on.

It needs modelling and shoving through supercomputers because we believe we can sort things out mentally, if only we have enough data. But mentality simply sorts data, even if intelligently. Decisions are made in the heart, the womb and the gut – the parts that AI can only imitate, though it cannot reach.

At this juncture of history, we have a lot of rather big decisions to make. We humans need to get more happy and become less dangerous. Less dissonance, more resonance.

It will affect climate change in a big way, with instantaneous results.

Think about it. But not too much. And I won’t either.

With love, Palden

Blogging in Bethlehem’ is available free to download as a PDF here:
www.palden.co.uk/pop/order.html