My website has just gone through its Saturn Return – 28 years old. Erk.
Born in the antediluvian days of the ‘information superhighway’, when John Major was prime minister…
Every coupla years I’ve added an extra bit to it, and it’s like a new age minefield now. Tread carefully.
Unless I suddenly earn a million between now and the time I pop my clogs (with Jupiter in Pisces, such things can sometimes happen, as a kinda cosmic joke!), this is the legacy I’m leaving.
Wurdz. Bl**dy loadsa them.
Perhaps you might now understand why, in late life, I’ve developed a slight allergy to sitting at my computer to chat with people… (‘cos computer keyboard=work, for me).
It started with pink and green punchcards on tea trolleys in 1971. I was on the world’s fourth largest computer at the time (London Univ), and it had a memory of 56k – hot shit! We had the latest tech too – dot-matrix printers! But no keyboards or screens – they came later.
It was my dear old friend Sig Lonegren who nudged me to get on internet in 1994. Initially I had reservations. Perhaps part of me knew this would be a life-changer. I’d been in printing and publishing for some time, but this… well, I had to get ready for it.
Actually, I was on my Saturn opposition, at age 44. This was a step-change. And then… whoosh… egged on my whizz Avalonian programmer friend Barry Hoon, before long, with him, I was creating www.isleofavalon.co.uk which, by 2002, was getting a million visitors per year. (Apart from the content, people liked it because it had zero advertising – no estate agents or shop adverts in sight, and it worked, for the town as a whole.)
One thing I’m looking forward to when I die is the possibility of returning to direct mind-to-mind and heart-to-heart communication. Paper, print, messages and web-pages, well, they have their virtues, but when we’re talking about ‘sharing’, internet just doesn’t measure up.
As an early adopter of internet, one thing that disappoints me about the way things have gone is that too many people, imho, quote and re-post other people’s stuff and media stuff, and too few actually speak for themselves and create from themselves.
I get five-ish friend requests every day, and I look at everyone’s FB page. If you speak for yourself, you interest me more, and you’re more likely to become my friend. People who hide behind re-posted material or blankish pages… well, please come out and give us a sign of who you actually are!
I do have a way of making uncomfortable statements (a bit like Martin Amis, wordsmith, my age, who’s just died)…
One of them is that withholding is a crime against humanity.
I submit this for your consideration.
Having lived through a remarkable slice of time (1950 to now), I’ve been privileged to be surrounded by and adding to a pool of emergent knowledge that lays foundations for the future. My website’s Saturn Return is significant (at least to me) because it marks a transition from a website to an archive.
An archive of an old codger who saw some stuff and did some things to add to what’s changing in this world. This, on the offchance that, like William Blake, my stuff might be valued more after my passing than during my life!
But then, a Saturnine soul like me has to accept that time makes its own decisions, and his Jupiter in Pisces speaks from the Void, and it can take time for time to catch up with Voidness.
If you wish, join me and us in meditation this evening (Sunday) at 8-8.30pm UK time (7-7.30pm GMT). Let’s give this world a push to get through the rather dangerous Mars-Jupiter-Pluto triangle that’s been firing off for the last few days. Angry stuff – facing the music – grasping the nettle – time to be brave.
If you’re resident in Cornwall or a Cornwall fan, or you’re likely to visit here this year, and if you’re into visiting ancient sites, these maps are useful.
The last five days, since it has been rainy a lot and quite often really white-out foggy, I’ve been doing my six-monthly updates of the ancient maps of Cornish and Scillonian ancient sites that I’ve been working on since 2015.
There are two main maps: 1. ancient sites 2. ancient site alignments
These are not just maps but also rather encyclopaedic databases. That is, if you click on an ancient site symbol, a popup give you information and links to other sites where there’s more info about that site.
The location of ancient sites is very accurate and these maps can be used in the field, so that you can find sites when tramping around.
However, before entering ancient sites, please switch your phone off completely, so that you don’t pollute the site and you feel and experience the site more clearly.
If you live in Cornwall or are visiting this summer, or if you’re a fan of Cornwall, these maps are very useful!
One of the big themes of my life has been time – dealing with the present, understanding the past and envisioning the future.
The future has preoccupied me since I was a late teenager – sitting around with friends, discussing things, trying to see which way the world will go. That’s still an open and evolving question, though for me the issues are clearer now [see:The World in 2050] and my perceptions of fifty years ago, honed by experience and the passing of time, in essence remain quite consistent.
Looking at the future led me to the past. As a student at the London School of Economics during the ‘troubles’ of 1969-71, I’d experienced what it’s like being in a revolution that is suppressed and fails – a devastating transition from inspired ferment to cruel disillusionment. Many are the peoples round the world who have experienced similar since then.
Trying to deal with my ‘political pain’, I studied the movements of change of the past, seeking clues. Then I was given a gift.
Ragged and burned out, one summer’s day I hitched out of London, landing up two days later in the Orkney islands. I found the Ring of Brogar, a big stone circle, and innocently I decided to sleep in the middle of it. I wasn’t expecting a major soul-intervention that night. But it came.
I had a profound lucid dream in which hundreds of people danced around the circle. Chanting and stamping rhythmically as they moved round it, they made the earth resound like a deeply donging bell, generating a charged magical atmosphere.
Loving my favourite stone at Carn Lês Boel
One of them came, reached down and said, “Come and join us“. Which I duly did. From then on I was a smitten megalithomaniac. A deep memory of ancient times was reawakened. Back then too I was involved with time, responsible for organising longterm observances and rites to work with Metonic, Jupiter, Saturn and other longer cycles of time.
Guess what, in this life, by the mid-1980s I was initiating consciousness-raising camps, doing a modern version of the same thing. And they were astrologically timed. After one of the camps I had a moving inner experience where the modern I and the ancient me were dialoguing, sharing our perspectives from our contrasting points in time.
So, I’ve been an astrologer, historian, antiquarian and futurologist. I didn’t particularly plan this but that’s the way it unfolded, in paragraphs and chapters through life. While studying astrology in the 1970s it felt more like remembering than learning afresh. By 1990 I had compiled The Historical Ephemeris of historical cycles with a timeline of events, showing how major-scale changes in human ideas and activities can be identified by observing such cycles. A labour of love, much ignored by historians, it needed doing and I did it.
For the last decade I’ve been studying and mapping West Penwith’s prehistoric sites. We have lots of them. One day I realised why the ancient Penwithians had gone to all the trouble of building these things. Experiences gathered in world healing [see:The Flying Squad] over the previous 35ish years led to a lightbulb moment that came up at Bosiliack Barrow, where I go whenever I seek insights. It’s funny how a revelation often simply uncovers something obvious and already there, though until then it is unseen.
I’m not particularly into earth healing, lightworking or healing and prayer circles, though it’s important that people do these. I’m more into working surgically with specific issues that obstruct progress, in an inner journeying and energy-working sense. It involves addressing fundamental social and cultural patternings, tendencies and institutions that become spotlighted by current events, digging down to get closer to the heart of things, unconcealing and helping to heal the layered pain and damage that humanity has brought upon itself over time. In our own time, these issues are getting in the way of necessary change.
CASPN members, after doing maintenance work at Boscawen-ûn
Consciousness work is upstepped immensely when groups of people work together. Over time, in activities with others that I’ve been involved with, remarkable outcomes have occasionally arisen from it. The Council of Nine (I wrote a book for them in the early 1990s) had emphasised this too: “If there are thirty-six with one mind, focused together, then the entire world, even the universe, may be changed“.
However, an undistracted, unwavering, one-minded focus is needed for that, and it’s not easy. If a group or network knits itself together over time, melding as a group, it can build up a momentum and focus that can take us at least part way along that track.
Sometimes it even happens unintentionally in the public sphere – moving moments experienced at a captivating music concert, a funeral, an uprising or even in a football crowd. Notable in particular are those moments that shake the awareness and feelings of mainstream people in their millions – poignant events, situations and crises that can sometimes evoke a one-mindedness in millions of people at the same time.
When the numbers rise, the intention and energy-holding are good, and there is real feeling behind it, the work people do in this field does have a positive effect, incrementally raising the world’s vibrational level. I encourage you to include this kind of work as a slice of attention in your life, in whatever way is best for you.
Brane chambered cairn, near Carn Euny
Back to ancient sites. The key sites are those that enclose space – stone circles, enclosures, chambered cairns, caves, wells and dolmens. Here intense vibrational fields can be built up within that space. That’s what the people in my dream fifty years ago were doing.
In many ancient sites we can still feel vestiges of those energy-fields, built up over the centuries during the megalithic era. A presence is in residence. At Boscawen-ûn stone circle, a couple of miles from me, it’s quite common that, when you arrive, someone else is leaving, and when you leave, someone else arrives. There’s something bigger going on here.
Being a peninsula at the end of a bigger peninsula (Cornwall and Devon), West Penwith has definite edges, bounded by the sea. Even the landward side in the east is guarded by three hills in a dead straight line (St Michael’s Mount, Trencrom Hill and St Ives’ Head), creating a threshold and energy-shield. (Interestingly, the G7 conference held in Cornwall in 2021 was located exactly on this line.)
Bosiliack Barrow
As I did my research, it came clear that this was not just a fascinating collection of ancient sites – they constituted one big, integrated system, roughly 10×15 miles in size, and purposefully built. It was rooted in the landscape, anchored to key hills (neolithic tor enclosures) and promontories (cliff sanctuaries). The location of major sites such as stone circles is largely determined by these.
These sites are also variously plugged into underground water-energy systems beneath them. Stone circles and dolmens are sited on top of ‘blind springs’, energy-springs emerging as a vortex on the surface, which the ancients then entrained and focused by building an ancient site on top.
They’re also plugged into the wider cosmos by alignments to the rising and setting points of the sun and moon at key times of year, as well as, in some cases, certain key stars – marked out by alignments to menhirs, cairns or natural features. The designs, geometry and mathematics of many sites also embodied principles such as the Metonic cycle, a 19-year cycle of relationship between the solar and lunar calendars, both of which were used at the time.
Tregeseal
Stone circles and other sites are placed in remarkable locations, with a visible relationship with the lay of the land. Tregeseal stone circle, near me, lies in the apex of a U-shaped bowl of hills which meld together to highlight a gap in the west, toward the sea and the distant Isles of Scilly, which float on the ocean like a mystic realm on the edge of the world.
Stone circles, enclosures and certain hills and features were amped up by cairns, menhirs and other markers that were aligned to them, acting as feeders, relays and batteries. These integrated the system as a whole into a network. In some cairns, bodies were buried not for the memorialisation purposes we now practice with our dead, but to bless and light up the land and the network by burying the relics of revered people at carefully-chosen places – rather like the medieval reverence for saints’ relics.
It was all for the engineering of conditions in which advanced consciousness levels could be achieved – though there were other purposes too. Enclosed energy-spaces such as stone circles and chambers are insulated, charged-up spaces. In Penwith, background radiation in a stone circle is much lower inside than outside it, and this applies also to background psychic noise. A protected, charged space like this allows clearer and stronger psychic, shamanic and healing work – and many of you will have experienced this yourselves.
At the Hundredth Monkey camps of the mid-1990s we built up an energy-field in the circle that resembled those that they built up at ancient sites. An energy-field morphs into a reality-field, where the framework of reality changes gear and things become possible that are not available under normal circumstances.
This was noticeable at the end of a camp when we closed the circle – the mood would subside like a slow puncture, ‘normality’ would restore its grip and the background noise and clamour of the busy world around began intruding again. We had been in a magic space with very different character, norms and rules.
Treen chambered cairn
Inside chambered cairns there’s a profound quietness providing ideal conditions for solitary meditation, vision-questing, innerwork and conscious dying, and also for the treatment of seeds, tools, elixirs and magical objects. Insulated from outside by stone and earth, such cairns sit on energy-vortices generated by the intersection of two or more underground water streams underneath. This makes the chamber into an energy-bath or orgone accumulator, valuable for entering into altered states.
Apart from ‘getting high’, why did they bother with all this? It had a direct bearing on the fortunes of people and tribes, as an investment that paid good dividends. Although their civilisation was materially simple, it was culturally and spiritually sophisticated. They had an advanced technology that worked esoterically with the essence of life, the core dynamics within all things, with which they could carry out forms of genetic modification, long-distance communication, medical procedures, ecological and climatic regulation and societal problem-solving.
They weren’t manipulating genetics the way we do today: instead they created energised conditions within which organisms could modify and enhance themselves, and this has been demonstrated to be possible in modern-time experiments too. They needed no telegraph wires or radio waves for communication: trained psychics, often some of society’s neurodiverse people, trained up, would enter a state in which time and distance ceased being an issue.
As for weather-modification, by siting menhirs, mounds and stones on top of energy-conductive water and metal veins and magnetic anomalies, they could neutralise the excesses of bioelectric charge between land and sky, reducing climatic extremes and damaging weather events. Conducting sometimes long and complex rites they focused on keeping Gaia and the spirits of land, sea and sky happy.
Caer Brân
Different kinds of sites evoke different responses – this concerns consciousness-engineering. Just over the valley from me is Caer Brân, a circular hillbrow enclosure surrounded by earth banks, which could hold a gathering of at least 300 people – I believe it was the parliament site for Penwith in the bronze and iron ages. Parliament-moots were probably held annually at a fullmoon around summer solstice, exploiting the virtues of the time and the site, which is exactly aligned with two other circular enclosures (Castle an Dinas and Pordenack Point), with a summer solstice orientation. Though it has a remarkable panorama encompassing Mount’s Bay and the Isles of Scilly, you can’t really see the view from inside because the surrounding banks obscure it. This entrains consciousness upwards and inwards.
Chapel Carn Brea from Boscawen-ûn
Meanwhile, on a neolithic tor hill or a hill camp, awareness opens out over a wide vista, invoking an upward-and-outward feeling. Or at some sites our attention might be entrained in certain directions – at Boscawen-ûn we are drawn toward Chapel Carn Brea, the very last hill in Britain, a beacon hill topped with a neolithic longbarrow and bronze age cairns. In contrast, in a chamber or holy well a deep interiority arises. Ancient sites had added properties engineered into them.
People did ongoing magical work over many generations, well-trained, focused and serious in intent. To crank it up further, they chose power points in time – an eclipse, solstice or planetary configuration – amplifying and pushing their energy-work over a critical potency hump.
There are things to learn from all this. I’m not suggesting building new stone circles everywhichwhere, but there are ways we can amp up world healing work by learning from the shamanic methodology and philosophy that megalithic peoples used. One key element is groupwork and another is the focus such a group can build up. In some respects this was easier for the ancients since they were mostly related, well accustomed to it and also much less psychologically scatterbrained than we. But we moderns have our virtues, such as psychospiritual diversity, a lot of creativity and a good measure of despair regarding the state of the world.
My feeling is that, in the coming decades, events on planet Earth will reach moments of intensity where everyone worldwide gets a deep and clear sense of the full extent of what’s at stake. Events have a way of manifesting scenarios before us that stir us up, press our collective buttons and present sharp dilemmas – whether they’re big events such as the recent earthquakes in Türkiye and Syria, or small, highly poignant events such as a refugee baby washed up dead on Greek shores. These experiences focus minds and hearts, invoking archetypal imagery, stirring sentiments and moral choices. This global process will intensify in coming times and there’s an inevitable crunchpoint approaching, or a few of them, where we’re faced with events of a ‘this really is it‘ kind.
Chapel Carn Brea
It all hangs around whether we pull together globally or atomise into a tangled mess of narrow interests. It’s not just a matter of practical cooperation, effort and peacemaking, but also one of one-minded and one-hearted inner consensus. We’re faced with a mountain of global issues that require a miracle, or a stream of them, and normal means of fixing our problem are too slow and clunky. Only a quantum shift of approach and priorities is likely to prevent disastrous levels of hardship and disruption in coming decades.
A miracle requires the focusing and intensification of an energy field to the extent that our former understanding of reality flips. Nothing much might immediately change, but everything looks and feels very different. A new reality-field supersedes the previous one. The rules change and remarkable things happen. This depends greatly on how, collectively, we see and judge things – a disaster can be made good if if leads to fundamental changes.
This involves going to the heart of things, dealing with them in a psychospiritual way. Not to the exclusion of practical solutions, but complementing them. Making a big step in the collective heart of humanity. Creating a resonance that overrides the psychic disarray and disturbance of today – a central cause of today’s global problems.
‘Disaster’ means out of tune with or loss of the stars. Out of sync with nature, human nature and the cosmos. Out of sync with the guiding light within. The ancients did their shamanic energy-work to keep things resonating well, knowing that everything is interconnected and interdependent. Fixing the world today involves a big cooperation in every possible sense, between humans and with nature and the cosmos.
We have this in our collective memory – it’s a taproot memory in humanity’s collective soul. If we read the underlying meaning of current events to be a manifestation of all that we semi-consciously fear, dread, need and hope for, it is possible to see how events are leading us toward a crunch point, a truth point. A point of focus where everyone’s awareness potentially comes together to think a new and deep thought.
Mên Scryfa and Carn Galva
So something in our deep memory from former millennia holds a key here. And it concerns the future.
Time is a strange thing, and dimensional. When I went down with cancer, my life expectancy was shortened yet strangely I was given a gift of expanded time. In a time-poor world I became time-rich. Not long ago I asked myself whether I’d like my old life back, and I realised I didn’t really. Though life is more difficult now, and serving time as a cancer patient, 70% dead and hovering there, mostly alone, has tested me to the limit, time has morphed toward a more timeless zone where other things start happening. Loss of physical capability has led to something of a gain in inner ability. Life on Earth always has its compensations!
Perhaps that’s where the world is heading. Global loss of traction caused by increasing crises and disruptions could well lead to a similar compensating factor, experienced by growing numbers of people. I’ve discovered this in the crisis zones I’ve been in – such intensity can pull out the true human in us. When your life is at risk you play for high stakes, and there’s no alternative. You’re drawn into the immediacy of now, and time changes in power and potency. That’s where root-questions are met. From a world healing viewpoint, that’s where the crunchpoint lies, and from it will be born the next world, whatever shape that takes.
Logan Rock or Castel Tredhyn, castle of Tredyn (SW 3972 2198)
With a daunting magic and brooding mystery hovering around it, Treryn Dinas is a fascinating place, though it’s also a place not to be messed with. Enter with respect or the Cosmic Trickster might knobble you with a dash of unsolicited reality.
You get the feeling odd things might have happened here. It’s a place of mystery, power, sorcery and truth. Not exactly tranquil, it is nonetheless impressive in its strong underlying feeling of power. In folklore it was the home of giants.
On the actual dinas there aren’t easy assembly places or comfortable places to hang out – precarious scrambling is involved – so at any time people will have been in small numbers only on the dinas. Something about this and its obstacular nature gives the dinas its character. It’s strong in feeling, and worth visiting to feel the brooding, enigmatic character of the place.
The headland has two parts, the rocky headland itself and a large encampment to its landward side called Treen Circle, built in the Iron Age, according to archaeological orthodoxy – and the banks on its landward side probably were Iron Age.
However, its first use would have been in the Neolithic 3000s BCE, if not earlier, even if little or nothing was built there then. Neolithic artefacts and relics have been found on the dinas – items and offerings hidden in the rocks.
How otherwise can we say it’s Neolithic? First, the dinas is so prominent and rich in character that it must have been important.
Second, Treen Circle lies exactly on a backbone alignment (108) through the Merry Maidens, St Michael’s Mount and Carn Brea – an alignment of three natural features (two Neolithic tor enclosures and one cliff sanctuary) with a Bronze Age stone circle dropped onto it. Treen Circle is where people would hang out and camp when visiting the dinas. Antiquarians once thought there was a stone circle in Treen Circle, but this is improbable.
It was the most inhabited of the cliff sanctuaries of Penwith except perhaps for St Michael’s Mount. Treen Circle encampment was large – it could have hosted some pretty big gatherings and, in the Iron Age, quite a few people in roundhouses. This would have been a summer residence – in winter it is exposed.
It was strategically placed, not far from Porthcurno, one of Penwith’s prime landing beaches. But still, it’s a bit far away for defence of the beach, if such were necessary, so a defensive purpose to the dinas is questionable, even though Treen Circle is separated from the surrounding landscape by a significant Iron Age rampart and ditch.
Just outside it, a strongly aligned menhir has recently been rediscovered and re-erected.
Unlike many cliff sanctuaries, Treryn Dinas had practical value, with good farmland and fishing grounds nearby, situated in a commanding position that is a twenty minute trot from Porthcurno.
One wonders whether rocking the logan rock at Treryn Dinas was done to make sound and rhythm for geomantic reasons, to pulse the earth, or even as an ancient kind of foghorn, sounding out a slow drumbeat to warn boats when sea mists were down.
The rather unique upstanding stone at its summit gives Treryn Dinas a special character – it might have been placed there.
Another backbone alignment runs from Treryn Dinas to Boscawen-ûn stone circle, Lanyon Quoit, Bosiliack Barrow (a rather special chambered cairn) and a menhir just yards from the Nine Maidens. So, three of Penwith’s stone circles are linked with Treryn Dinas – that’s significant. Even so, no alignment has been found with Tregeseal, the fourth stone circle of Penwith.
I’m doing a series about cliff sanctuaries in West Penwith, Cornwall, where I live. I forgot to post the first one here when I did it, so you’re getting a bonus blog this time, about two cliff sanctuaries. The first is about Cape Cornwall and the second about Bosigran Castle. Also, at the bottom is mention of my forthcoming visit to Glastonbury at Easter – if you happen to live in or around it.
Cape Cornwall as seen from Nancherrow valley
Cape Cornwall
Down’ere in West Penwith, Cornwall (right at the end) we have an important coastal feature called cliff castles – though I call them cliff sanctuaries, a far better descriptor. Archaeologically they are customarily dated back to the iron age (from 500 BCE on), though actually they go back to the neolithic 3000s BCE.
Cape Cornwall and the Brisons rocks from near Cape Kenidjack
That is, when this area was mostly forested, the main places you could get out of it, ‘get some space’, were on the neolithic tors and hills and the cliff sanctuaries. So these formed the first major ancient sites in the area.
This is one cliff sanctuary, Kilgooth Ust (pr: ‘east’), the Gooseback of St Just, or Cape Cornwall, and it’s near St Just. It was severely affected by the tin trade 150ish years ago – hence the remnant chimney and the houses. But it is a classic, and it’s one of the major alignment centres of Penwith. Originally it had four barrows on its neck. Here’s an alignments map: https://www.google.co.uk/maps/d/viewer…
Cape Cornwall as seen from Carn Gloose
Around Cape Cornwall were some of the richest deposits of metals in ancient times, with arsenic-rich tin, gold and other rare metals used in metal smelting to create different qualities and finishes, from around 1800 BCE. On either side of Kilgooth Ust was a landing bay where metal ingots were exported.
The rocks offshore are called The Brisons. It’s the left-hand, southern one that is the energy-centre there. In neolithic and bronze age times they were probably not islands.
Cape Cornwall as seen from Sennen
I’ll post a few more cliff sanctuaries as time goes on. See the map to see the other cliff sanctuaries in the area, forming a necklace around Penwith, the ancient Belerion, or ‘radiant land’. These were sanctified spaces, and you can feel it.
Until someone did a proper theodolite job in late Victorian times, this was regarded as the Land’s End. But actually, what’s now called Land’s End is a matter of yards further west. But this, in a way, is the energetic Land’s End.
Bosigran Castle
Bos chy carn, ‘home house [under the] crag’, often translated as ‘Ygraine’s home’ (Map ref: SW 4169 3688)
This is one of my favourite cliff sanctuaries, mainly because of its friendly atmosphere. There’s a story that it was the home of a queen – Ygraine, after King Arthur’s mythic mother, but it has other possible meanings too. It has a hospitable, sociable feeling. So, this queen, whoever she was, might well have been a great lady, leaving a strong imprint.
Today, it attracts lots of rock climbers – avid Bristolians in VW vans. You can be sitting there listening to the waves, looking wistfully over the sea toward Ireland, when a clinking starts up and, sooner or later, a helmeted climber appears over the parapet, trailing ropes and looking pleased. On one occasion a school of minke whales cruised past and the climbers were spellbound, frozen to the spot, hanging in weird positions on their ropes. I was moved too, preoccupied as I had been with my prehistoric ponderings and customary flask of anthropocene tea.
The top of Bosigran Castle is rocky and divided into a number of different natural spaces. Carn Galva is behind
Bosigran has a pleasantly healing and relieving feeling. Good for spending time when the weather is pleasant, it’s a great place for picnics, in both Neolithic and modern times. It could easily accommodate around 200 people for a summer weekend shindig, though there is no evidence and little likelihood of permanent occupation (too exposed in winter). Summer nights spent around a campfire would have been wonderful. It lies below Carn Galva, the magic mountain of Penwith, and perhaps the tribe that had Bosigran Castle lived around Carn Galva, coming down to the cliff sanctuary for special occasions. Summer sunsets there can be special.
The ‘throne’
A rocky Iron Age rampart sections it off from the surrounding land, though defence is only one possible reason it is there. More likely it was simply an energy-threshold, since when you cross it you get the feeling you’re entering special space. There are several distinct areas on top of Bosigran, each with rock platforms that could serve as outdoor ‘rooms’ – so it’s a place where a number of things could happen at the same time. At one of these areas is a throne-like rock where one can imagine a chief, wise-woman or druid sitting, with their flock arrayed around them.
The logan rock
The top of Bosigran is littered with earthfast rocks and, apart from the boundary rampart, there are few signs of rock-moving or the placing of stone, except in two instances. There is a logan or rocking stone on the top, near the ‘throne’. These are flattish granite boulders balanced in such a way that they could be rocked. It’s possible they were natural, or placed there or adjusted slightly to make them rock. What the purpose of logan stones was, we do not know, but the ancients clearly thought them special. These were the bass drums of the Neolithic era. Perhaps people drummed along to the deep rocking sound, building up a stirring, thumping beat.
The ‘council circle’
Further along the left side of the headland and down a bit, there is a sunken, west-facing area with an array of rocks which suggest a ‘council circle’, as if it were a place for undisturbed discussions.
Nearby is a line of three rocks with their lined-up edges aligned toward Pendeen Watch, a neighbouring cliff sanctuary. These are (I think) deliberately oriented stones intended to highlight the relationship between the two cliff sanctuaries.
The zawn (inlet)
Bosigran is a good example of a cliff sanctuary potentially serving as a coastal beacon site – the prehistoric equivalent of a lighthouse. A few of the cliff sanctuaries will have been connected with trade, but this is unlikely at Bosigran. This was a place for gatherings and events. It’s a pleasant half-mile walk down from the road, and it’s worth going down into the zawn (inlet) on the western side too, to watch the seabirds, waves and climbers. There are some interesting tin-mining remains in the valley, with signs of tin-streaming methods having been used in centuries past.
I shall be in Glastonbury over Easter and doing two gigs while there.
One is at the Legend Conference in the Assembly Rooms on Sunday 9th April at 10am on Sunday morning, and here’s the blurb…
———–
Consciousness work and the way it can affect our reality
My talk will be focusing on consciousness work and the way it can affect our reality. I’ll be going back to our roots, in the neolithic and beyond, to the early inner imaginal work that gave root to the core stuff of our culture, to our beliefs and ways of perceiving things. Using my home area, West Penwith in Cornwall, as an example, I’ll show how ancient sites were built for consciousness work in order to penetrate and engineer the heart of reality – amongst other things affecting the climate, the ecosystem and human society. Which happen to be issues that are a wee bit important today.
Forty years ago, the Assembly Rooms hosted some very early experiments in ‘working the circle’ – something that is now accepted and common – and Glastonbury is a place with deep historic and esoteric roots too. So the heart of my talk is about consciousness work in the imaginal sphere, how this might be used in jogging the prevailing reality-field of our world, and how it all started several millennia ago.
I shall also be doing ‘An Evening with Palden Jenkins’ on Friday evening, 7th April, hosted by the Inner Light Community, and that will be announced on their site and on my Facebook page soon.
On Saturday I’ll be around if anyone wishes to meet up. However, I’ll need you not to wear me out, and to have your phone switched off! I’m a bit of an old crock and I’m electrosensitive (my cancer is caused by EM radiation). Still here though!
Gurnard’s Head, on the north coast of West Penwith, Cornwall. Its Cornish name means ‘the desolate one’.
Here in Britain and across the rich world, the problem we have now with our economies arises from our not having had a full and proper cultural revolution in the 1960s-70s. What has happened is that the exaggerated materialism we adopted in the 1980s is seizing up, and we don’t want to recognise that it’s all going awry, tripping over its own shoe laces. Let me explain.
As Buddhists say, the only constant is transitoriness or change. The more we get involved in materialism, the more we attach ourselves to things that begin and end. And they do come to an end. A country, a people or a culture experiences an ascendancy if it answers a need, if it steps into a greater potential that somehow does something that people seek or history accepts or the future demands. But when it loses the plot and rests on its laurels, history starts passing it by.
Britain grew great in the industrial revolution on the basis of technology, sheer inventiveness and the capture of lands and resources worldwide that it could exploit. This was its mission 200 years ago. But in the 20th Century that leading edge, based on coal and steam power, was eventually lost, and the empire was lost at around the same time. The critical point came around the 1960s, and what arose at that time was a potential cultural revolution in our own country. One centre of it was Liverpool, where I grew up – once the world’s greatest port and then declining terribly.
Gurnard’s Head from Carn Naun, with Pendeen Watch behind
This possible cultural revolution arose within the centre of society, mainly amongst educated and socially advantaged young people like me. We were society’s beneficiaries, not necessarily the underprivileged and downtrodden – though many of our parents and grandparents had started there. Holistic and adventurous in perspective, this movement covered most of the world issues that then were visible and important, from civil rights and social change to peace, to health, to farming, to the arts, to matters of spirit – the global village had arrived and, with it, the possibility of something completely new.
It was a means by which the West tried to renew itself, to begin reorientating its goals in order to redeem, correct and further develop what it truly was aiming for. It was aiming to make life better for everyone, globally, to free people from the drudge of hard labour, to free them up for more meaningful creative and spiritual possibilities. Instead, another, more materialistic, acquisitive, frenetic, consumptive future was chosen in the Reagan-Thatcher period – what I then called amphetamine economics. Many people bought into it or went along with it, hoping they might get rich. It is now seizing up. The whole model of material development is coming apart, eroded by its own inherent weaknesses.
Today in Britain we have a new prime minister originating from one of the former colonies – the biggest and richest, the Indian Raj. During its latter years, the Roman empire was similar – its emperors were Syrians, Spaniards, Brits and Croatians – and Rome’s vanquished and colonised peoples propped up the empire because they quite liked its benefits. Or perhaps they had already lost enough of their old ways to prevent them going back.
Having long been preached the virtues of democracy, the world’s majority, the relatively unrich, are now asserting majority rights. The world is going through the beginnings of a social-cultural globalisation process, no longer determined and steered by the rich world. What’s interesting here is that while, materially and our ways and values, we humans are becoming globally standardised (we all use roughly the same gizmos, supermarkets, burgers and plastic bags), socially and culturally we’re going through a re-diversification, a multiplication of differences, subgroups and identities – new tribes and nations are forming, based on internal connections rather than tradition or external imposition.
In the face of the standardising globalisation process, issues of personal and group identity and diversity are growing just as fast. We’re becoming a predominantly urban race – we topped 50% of large-city dwellers around 2008 and it could well be 70% by mid-century. This is a very fundamental change, affecting the psychology, experience and spirit of humanity. When people move to a city they move to a different world.
But we still have a big question. If you were an ET approaching Earth and wishing to talk to the people of planet Earth, where would you find our leader? Who can speak on behalf of all of us and legitimately make decisions on behalf of Earth’s people?
These are times of much more fundamental change than we currently see or understand. We’re immersed in it, entering the future facing backwards, and in too much of a hurry keeping the show on the road to stand back and smell the coffee. The full change has not broken out yet – we’re dealing right now in late 2022 with powerful undercurrents and rumblings. This rapidly rising wave is likely to peak in the late 2020s, when we tip into an utterly new process. A new age cannot come until the old age stops sabotaging it. When the critical, decisive, overwhelming change-wave comes, we enter a new phase lasting decades, probably fifty years. We stand right now on the edge of an avalanche of events and shifts, likely to start cascading in this decade. (The astrological details are here).
This will introduce a new, insecure, yet fast-moving period where, on the whole, the world transits toward big adaptational changes, toward solving the problem, but it will take decades before we know that the problem is sufficiently resolved. So much needs sorting out that we need to find a new, pragmatic way of doing it.
We’re entering a whitewater rapids phase in the 2020s-30s before we go over the waterfall, probably in the 2040s. We’re likely to be crossing the Great Divide in the 2040s-60s, around which time we cross into a new landscape – and the coin is spinning in the air to determine what it will look like.
The necessary shifts of global-scale values, ideas and priorities will, I think, take at least 25 years from now to slot properly into place, but the process has already started – it was sub-surface up to 2020 and the outbreak of Covid, and it’s accelerating. It’s like a rising tide – boats get lifted out of the sand and mud, and they float, and if the waves overtop the harbour walls the boats can break free of their moorings and a safe haven becomes a chaotic nightmare, even though the only thing that happened was a rising of the tide.
In geology, the erosive power of a river increases as the square of its volume – that is, if the volume increases three times, its erosive power increases nine times. Psycho-socially, and worldwide, this is what is happening. The flow is now turning into a more of a flood, the erosion is increasing, and there’s a long way to go before our imperilled civilisation is safe and okay to move into the future.
At some point, the incoming tide will breach the harbour walls and we enter a different movie – the power and the glory of the open ocean. Paradoxically, this critical change could happen quite surreptitiously – it could be that, one morning, we wake up and everything suddenly looks and feels totally different. Though on some level of our being, we knew this was happening.
It’s time now for us to transition onwards, ride the waves and get more used to doing so, because we’ll have more of this in future.
Try to identify those stuck parts of your life that aren’t moving – things that no longer lift or light you up, or not as much as before. Entertain the idea of changing things more than you previously thought. Be ruthlessly honest and fiercely real – getting real is an important process, since it’s about recognising and taking ownership of the truth of things in your life, including the beliefs and justifications you’ve lived by thus far.
It’s okay to get stripped naked (metaphorically): vulnerability and insecurity bring with them amazing gifts. Safety and security are ebbing away, and the more we get used to changing, shifting times and circumstances, the better we shall be.
Pain is made up of two things: the issue that creates the pain and the way we choose to experience it. Do we make it bigger, with all the fuss, drama and inner friction we create for ourselves? Or do we realise that, no matter how difficult life seems to be, there’s a way forward, things’ll work out, and there’s cause to be grateful for what we have?
Get down to bottom lines and worst fears. If you bring your fears to the surface, looking at what you fear, often it becomes clear that you can actually move forward, you will make it, and you don’t need to let fear stop you from doing what you know you need to do. Use fear as a way of moving forward: if you fear it, consider actually doing it. Because, whether or not your fears come true, you’ll be far better prepared for the worst than if you hadn’t ever faced this stuff. If you’re prepared for the worst, the chances are that you’ll either survive it or, more likely, it won’t actually come – because many of the adverse events of our lives come to us precisely because we fear and avoid the issues that lie beneath and behind them.
I’m not saying this because I myself have mastered it. Issues like this are what I myself have been facing recently – Saturn-Pluto stuff – and this is what I’m trying to remind myself. (Partially, you see, I teach myself though communicating with you.) When you’re faced with bigger-than-nornal adversity – in my case, cancer and all that goes with it – the feeling tones and experiential intensity of life get amplified and you can get rubbed up deeply and movingly, sometimes by quite small things.
One of the issues for me has been a combination of loss of mobility, infection risk, increasing electrosensitivity, dependency on others and relationship breakdown which has meant my social life has dwindled catastrophically. I can’t hang out with people (unless they switch off their phones – sometimes a big ask). One advantage, however, is that, to plug the gap, I’m writing blogs, making podcasts and doing forays up to England to do events instead. So you win some and lose some.
I’ve been using this time for ruminating over the next step in my life. Time is not on my side, but it’s worth spending it well. It’s now nearly three years since I was diagnosed with cancer, and I’ve got used to my new reality. I seem still to be alive, to my surprise, and I seem to have a few years left. The last year has been something of a nightmare, though in the process something new has dropped into me. So I want to change things.
I have evolved a plan, and I’ve visualised a small and a big version and worked through many details, and something is clarifying here in my eyrie down in Cornwall. For me, it’s phase three of a forty year evolution – not new stuff at all, but I have realised it has not been taken as far as it can go. The big question I’m ruminating over is whether I have what it takes to do it – and the bucket is there to be kicked anytime. Actually, inshallah, I think I might have what it takes, but I’m a strangely realistic visionary and in a weak position in life, and I want to get to a 100% feeling inside. That’s why I’m sitting on it.
If you can get to that 100% feeling in your bones, you then move into a position where it might be possible to move a mountain. We come here to Earth to find out. While a potential might be there, its actualisation is no twenty-minute procedure. It’s that wee matter of 1% inspiration and 99% perspiration.
As for the cabin where I live, on an organic farm at the centre of West Penwith, it’s called The Lookout, because that’s what you do through its big windows. Except it’s as much a look-in as a look-out. Especially on rainy days. In winter I stay warm with and cook on a lovely warm woodstove.
So now I’m sitting on it, gestating, cogitating, writing notes, checking my feelings. Being time-rich, I can do this. I’ve given myself until winter solstice to clarify things and until Imbolc (early February) before committing and coming out with it. All I have, really, are insights, experience, a vision and a wee bit of social cred.
But it’s not time to talk about it yet. The basic intent is clarifying, but there’s more to go on the method and the manifestation. If any of my readers feel a jiggling of something when you read this, please cogitate it and whether you might be up for it. I shall need to find out during 2023 whether there are sufficient people prepared to give this years, and to stick with it – including after my death. Because, for me, there’s no point starting it otherwise. I’ll find out by doing more events and putting out feelers and seeing who turns up.
It concerns world healing. But just keep it under wraps for now and cogitate it, please. If I get to that 100% feeling, I’ll tell you fully what it is, with my usual lucidity. And if I don’t, I shall leave a body of ideas behind, which will help someone else pick this up and run with it. And I might be able to help from the other side.
Toward this end, this week I started a new project, building an audio archive of twentyish of my best talks and workshops from the 1980s-2000s – because these will form part of that body of work.
Weighty stuff, on a rainy, drippy Scorpio day. Time for a round of tea. Jon the farmer rumbles past, down in the yard, on his tractor. Someone in the workshop is banging something metallic. Our cattle herd is being moved down from the hill to the lower fields by the woods. The bronze age barrows up the hill are shrouded in wet mist. And life goes on at our farm.
[Devon and Cornwall were once united as Dumnonia until the Saxons took Devon a millennium ago and ethically cleansed it. I’ve always felt that was one of history’s mistakes.]
If there’s a swarming of UFOs over Buckfast Abbey on Saturday afternoon, it’s okay, it’s just our lot doing a quickie. They’re doing some frequency modulation and levitatory assistance while us lot downstairs are cranking up a transdimensional forcefield down at Southpark community centre.
Yes, the Cornish are coming back, bearing a load of insight detonators and love-bombs but, since Dartmoor is geologically stable, we’re not setting out to create too many earthquakes. Just some gentle, barely-perceptible humming, though it might make a few loose bits in the vicinity rattle surreptitiously.
Penny will be making sure the urn is hot for a cuppa afterwards. It’ll be okay – not exactly routine maintenance, but we don’t anticipate major security breaches, though we might stretch the laws of nature a wee bit, but it won’t hurt. We’ll have it sorted by the time we’re finished. And we’ll wash up the dishes afterwards – though there might be a whiff of incense left behind.
There’s a jackdaw on my roof, crarking away trying to wake me up, but it hasn’t twigged that I’m already up – my computer keyboard is already being finger-pounded and all is well here at The Lookout. Bags almost packed, walking sticks at the ready, blueberry muesli waiting for nutritive ingestion, and I’m finishing everything off before Penny comes in a van to pluck me up, collect Jahnavi and Galen and teleport us up the A30 toward England. She’s dropping me off near Scorhill stone circle to meet Rebecca and they’ll camp down near Holne tonight. Rebecca and I have some homework to do – we’re cooking up something for the future and getting aligned for tomorrow. Then we all meet up late morning, ready for… um… well, I’ve got something prepared, but….
At my last gig in Glastonbury we went off on a completely different trajectory, and all my prep, such as it was, just evaporated. So who knows where this will go? But I’m hoping to fix things so that people in the circle can back plug back into the place they came from, and this might prove useful in coming times. You see, it’s not much point trying to figure out where we’re going next unless we have a clearer grasp of where we’re coming from and why we’re here in the first place. So, getting anchored back to that is critical in clueing in to what to do next and how to do it. Not that there’s anything there that we don’t already know, but, well, problem is, living in this strange, intense, contradictory and rather heavyweight world, we forget this stuff.
I do too. I struggle too, believe me. But the stuff I wade around in becomes fermenting compost for something else, and the slough of despond eventually turns into a healing spring, and it all works out in the end. That’s what we’re here for, after all – to make the best out of a pretty tricky and convoluted situation called ‘life on Earth’.
Nowadays I’m blessed with the emergent presence of a growing circle of bright souls who really make a difference for me. As a cancer patient I have to struggle through each day, more than many of my fellow mortals, and it’s uphill most of the way. I’m so heartened by people’s response and support to my writings, utterings and appearances. It’s really meaningful that, in my current constrained state, I can make a contribution that others seem to value. I’m one of those souls who, if he can’t make a contribution, tends to wander off to find somewhere he can.
I’m lucky to have two really sharp characters around me nowadays who don’t let me get away with anything. It’s great. They’re on my case in the most caring of ways, and I’m much blessed. They scrape me up when I’m in a splurge, and if I’m going off track, somehow they seem to nudge me back again, often with one short sentence or one little action that flips the situation and lights up my smile. This summer, Penny and Rebecca have been minding me on my journeys upcountry, and it has worked really well. I’ve got both of them this weekend, lucky boy.
There’s something going on here, with them and with others who are hoving into view and making connections. One thing I’m really liking about this is that, since my life-span is short, as far as I can see, my hope is to leave something behind for people to continue and take forward from there. As a rather mission-driven person, it looks like I’m being given a last chance to see if I can fulfill something that’s meaningful to me and potentially valuable to folks like you. I have Jupiter in Pisces, and it doesn’t look as if I’ll be leaving money and estates, mashallah (as God has willed it), but I might be able to leave something else instead, inshallah (if it is the will of God).
Oh, and by the way, I’m not big on God, actually, but, by using that term, I’m alluding to something many people will, I think, understand. Since That Which Can Be Named is Not What It Is – and neither is it something else either. Perhaps I spent too much time in the Holy Land and God rubbed off on me. But actually, he’s rather an interesting chap – very busy and in demand.
Anyway, regarding plans, we shall see. All I can say is that something is likely to emerge in 2023, and events and developments will guide and shape it. It seems I am being given the grace of time – even though, medically, I do have problems, and I do feel rather tired deep down and ready to go home. It feels as if I’m being given a gift, and this has perked me up. When I’m standing before you, holding forth, you see me change before your eyes and my posture rises as I get flooded with a blessing-wave drawn through by you. Because it’s for you.
I rather like doing this – it’s something I can do, while I can, and it’s a capacity that came as a bizarre compensation for having cancer. It’s nothing big, but it is necessary, and I’m not by any means the only one doing it. All of us are challenged to do it, each in our own ways, expressed through our actions of thought, word and deed in the situations we conduct our lives in. We’re here to bring solutions, at a time when the world is in deep trouble. If what I am doing resonates with you, then stay tuned because, inshallah, all things being well, something will happen. It’s in gestation stages at present.
And time is what stops everything happening all at once. Which is one of the experieces we came to Earth for – to live inside time, so that our experiences are strung out along a stream of present moments, on one level sorted sequentially into days, weeks and years, but on another level sorted by the quality and depth of those experiences, in impactful more than sequential order.
For those of you who’d like to be there at the Magic Circle but can’t, keep your antennae up at the time and, if you ‘get’ us at any moment, that’s because you’re there with us – hello, and welcome. One way to do this is to listen to my recent podcast, ‘Soul Tribes’ (link below), and that’ll help you tune in. We’re in session from 12 noon to 5ish on Saturday, a few hundred yards from Buckfast Abbey in Devon.
There will probably be two twentyish minute occasions of inner process and meditation, but I can’t say exactly when. In the world healing process (unless something changes) we’re likely to be visiting Pakistan to help with the inner aspect of the mop-up – millions of souls are going through it there. So have a think about that. This is an exercise in using your spirit, your experience and your imagination in working with ‘inner aid’, and the trick is to find the ways you’re good at it, and the ways you can ease people’s hearts and help them find answers, or talk to the Himalayan glaciers, or help the helpers. When we do this kind of ‘surgical’ approach in larger groups, a lot can get covered – it has a homoeopathic, radiative, channel-clearing effect on the general situation in Pakistan and in the wider world. There will be a protective force field around us, so if you experience difficulty entering, check your motivation and try entering more slowly, because that’s the key.
Bless you all. Time to go. Thanks for being you. Hopefully there will be sound recordings of the Magic Circle online within a week or so afterwards.
It was deeply moving to walk into the Assembly Rooms in Glastonbury to a hall full of amazing people. I had been there so many times over the years, organising things or performing, and now, here we were in 2022, and these people were all waiting to hear whatever I was to come up with.
Whatever, indeed. I had a rough idea of talking points, but my talk didn’t follow that track. It went deeper and further than I thought it might. It’s funny when that happens: something in me suddenly decides to change course or to go deeper or faster, and off we go, plunging into the unknown.
While I’m speaking, I see the faces of people in the audience but my normal way of assessing their responses, watching body-language, is kinda switched off. Something else is doing it. I’m strangely unaware of what I’m saying. At the end of my talk, when I stopped and saw people lit up and clapping, I got a funny feeling of relief, as if it was a surprise. Which, in a way, it was.
There came a moment when my mind interjected on the side, wondering whether the talk was dragging and drooping, but that thought evaporated as fast as it came. Next day, Caroline, whose perceptions I find worth listening to, reported that my talk kept lifting, building and covering a lot of ground. I was glad to hear that, since it’s a bit strange being the person who missed much of what went on.
I didn’t miss everything. I’m aware of the gist of what I’m saying but I’m not following it – it goes past me. This isn’t verbatim channelling – I don’t get words or word-based concepts, and it’s me who does the translation and interpretation of what they’re trying to bring forth. A sub-verbal part of my psyche is busy meta-processing. My brains process the concepts and verbiage. And I need to slip into a rather altered, hyperintuitive state to do it.
Bundles of material are dropped in and it’s for me to unravel and unpack them. There’s also plenty of stuff lodged in my psyche from years of doing this. I’ve got used to the feeling of a dropped-in bundle and what to do with it. I wouldn’t call myself an advanced psychic – it’s just that I’ve chosen to listen, take note, hear and accept what comes up inside as real and valid. Not indiscriminately, since it still goes through my filters, to make sure it makes sense.
St Michael’s Mount, from Botrea Hill
Over time, things have evolved. I went through a critical breakthrough at age 42. Up to then, something in my busy intellect was interfering. Something doubted what I was getting, trying to detach from it, check the facts or worry over the improbably crazy yet ultimately quite useful insights I sometimes came up with. Then, one day, I had a deep inner experience. I found myself walking backwards toward an abyss – and walking backwards is something we humans are built to avoid at all costs. I had a moment of panic, followed by a critical moment in which I made an act of trust.
I went over, falling backwards over the edge. Falling, falling, this was an Alice in Wonderland moment, and I didn’t know what would happen. Would I just go splat? Suddenly, in mid-fall, something inside me snapped together, I turned, spread my wings and found myself flying, and a tremendous sense of uplift and a feeling of agency followed. I was flying over a wide landscape, safe on my wings. It became clear that, in the innerworlds, I had to trust my perceptions, natural capacities and ‘inner friends’ like never before. From then on, it all worked better and clearer.
I’ve been public speaking since age 15 – and, before that, would you believe, I was quiet and shy. I became good at notes-free speaking. Up to age 35ish, I did it on thought and preparation, but then something started happening. Two weeks before an event I’d have a clear idea what to speak about and how to do it, but as the time came closer the idea would melt away. This worried me. I was suffering fear of embarassment and of screwing up in public, and I knew it. One day I was nervous and decided, for want of anything better, to entrust myself to it, let go of fear and simply get on stage, take three deep breaths and start with the first thing that entered my head. This worked brilliantly. It became my new approach. But the trade-off was that, after that time, I was no longer fully aware of what I’d said while speaking.
Palden at Avebury. Photo by Rebecca Brain.
In the last three years cancer has changed my psyche. A combination of the cancer, the chemo drugs, the deep states I entered while ill, the fatigue and long hours alone… these moved the circuitry around, changing my perspective and perceptions. My capacity to deal with facts, names, information, decisions and left-brained issues declined, and my right-brained, creative, insightful, intuitive side grew stronger. I became less concerned about life and its intricacies and more like the Fool on the Hill. Out came my blogs and podcasts, surprising me at what was coming out and the way it was doing so. Something new was starting up.
The fluent side of me is what you see in my talks. But ask me whether I want tea or coffee and I’ll probably look blankly at you. On Glastonbury High St an old friend stopped me. Joseph had changed, and it was at least fifteen years since I’d seen him. I looked blankly at him – a very Aspie response. To him it might look like nothing’s happening but, inside, I’m searching memory banks, piecing together gallons of feeling-tones and associations, often too slowly to give a decent response right then. He must have thought I didn’t recognise him – I did, but I needed five minutes to piece a hundred bits together. Sorry, Joseph.
In spring 2022, something in me started wanting to come out of hiding. I was tired of hanging around at home ‘shielding’ and getting bogged down in risk-aversion. Something new had emerged in my blogs and podcasts and people were appreciating them. I thought of doing events and ‘magic circles’, moved by a sense that I might be popping my clogs before long. I wanted to find a way of seeing many friends in a way I could manage, and pass on some gems before I went. I thought it would do me good. Besides, I had run out of interest in my own company.
It’s funny how life can trick us into things. My late aunt Hilary Bedford was closely involved with Alan Turing at Bletchley Park in 1942-3 and, at the time, they thought they were breaking Hitler’s codes. Well, yes, they were, but the significant thing for which history will more enduringly remember them is that they made big steps in inventing the computer and laying the foundations for artificial intelligence. Life is what happens when you’re busy making other plans – and that’s what happened to John Lennon too, after he wrote those words in a song for his son. In turn, when I was planning the magic circles, as a way of meeting people and sharing some insights, I wasn’t aware that something else was going to start happening. But it did.
On my trip upcountry in August 2022, I did two magic circles and attended an Oak Dragon camp. All sorts of things happened in those two weeks. The experience lit me up and a profound healing and breakthrough came with it. Something started emerging that I hadn’t been aware of. Back in May I’d got the message that “There’s something more for you to do…”, but only in August did it start revealing itself.
Photo by Rebecca Brain
When you come close to death, as I did last winter, you become acutely aware of what you haven’t done in life. Then, when you die, you have to live with that. Mashallah, it’s done and gone. In my life I’ve made some progress in the matter of consciousness, deep geopolitics, history-redemption and world healing, and I felt a kind of duty to leave some of this knowhow behind – it was a task not done. It took my illness of last winter to wring this realisation out of me, and by summer an initial vision had emerged.
The whole picture came quickly: suddenly one evening I saw how it could work. Well, theoretically. That was the 1% inspiration bit, and now we get to the 99% perspiration bit. It’s time now to mull it over and map it out a bit more. Also I must figure out my capacity to do things, how much active service I have left, what I would need, and how all this fits. Do I have what it takes? Do I need simply to suggest ideas and set a tone, or do I need to put in a few years of active engagement?
How small or big, and how discreet or how public should this be? It would need setting up so that it works well when I’m gone. There’s an extra personal twist: it’s my last chance, and getting things wrong is not really an option. Currently I might have three, five or, at a push, seven years to play with. And the best way to make the gods laugh is to tell them your plans.
On Thursday I was so unwell that I found myself wondering whether the gods indeed were laughing… I was weak, wan, clogged and weighed down, spending much of the day in bed. I wasn’t dealing as well as normal with my cancer drugs, administered on Wednesday. I think it was also a ‘healing crisis’ of sorts. Sometimes an illness comes to help us meta-process big changes in one fell swoop – some downtime and a re-boot are needed. A lot gets sorted out at once, in a kind of controlled burn or a induced churn. It was all about opening up to the future and dealing with the past and the full facts of my situation. But I was on my way back up by Friday.
I’ve gone quickly from a quiet to an active life. Something rather magical seems to be happening. It’s a possible coming together of a new constellation of people, happening rather naturally without deliberate action from me – except that people coming forward all know me or are tweaked by what I’m flagging up. This kind of thing has happened before and I recognise the symptoms.
Caroline urged me to write down my ideas, but I’m not so sure. The prospect of sitting at a computer for hours on end, writing yet another book (my thirteenth), doesn’t really light me up – though something will need recording somehow, and it might be better in audio. I feel more of a need to focus on people-foundations and processes for evolving things since, if this project is to work, it will rest on these. Perhaps I’ll assist energetically from upstairs once I’m gone, but it will be up to the living to do with it what they can and will. That’s fascinating: my obsolescence is built in. I feel rather good about that.
A member of the herd on our farm
I’m fermenting these questions, waiting for clarity. And giving other people thinking time. It’s important also to do a devil’s advocate job on myself. Why not just hang out in Cornwall and take it easy, walking the cliffs, tinkering around and writing the occasional blog? Or I could go to Sweden or Palestine – even Mali or Kirgyzstan. Or I could be a guest speaker at lots of gigs and supplement my pension talking about cancer and clog-popping. I could even join the grumbling classes and become a pain in the ass for the younger generation.
What will be will be, and it’s not really the goal but the journey that matters. And the next step. In Buckfastleigh in Devon on Saturday (24th Sept 2020) there is my last planned magic circle for a while – until something else happens. These magic circles are evolving each time, and this one will have some live music and perhaps more energy-working than before. We shall see what emerges. You’re welcome to come, though do book in advance. It’s all about soul-networks, channelling our root-source, world healing, remembering the reasons we came, and sharing something rather special.
I cannot organise future events myself, but something will unfold in future, inshallah. In future I’m likely to spend more time visiting places, but I shall stay based in Cornwall because my spiritual roots and inspiration lie here, and without them I am lost. Which wouldn’t be helpful at all. Something is happening, times are changing and all is well.
Rain falls on saints and sinners alike. That’s what it did down’ere in Cornwall on Saturday. The Atlantic wrapped its blustery rains around us and I lit my woodstove.
Classic weather for the time around my birthday, 5th September. Often it fell on the first day of the school year, when I was young – great, huh? Everyone is too busy doing other things around that date (and this is a pattern of mine too). I don’t go big on birthdays as a result. Instead I have a special day, a pilgrimage in nature, in inner space or with a special person. On my 50th, I went out on the Somerset Levels with philosopher and fellow crop circle researcher Stanley Messenger, then in his 80s, for some amazing encounters with otters and big waterfowl beings – it was a blessed day.
My 33rd was exceptional. All my friends came. It was the party of my life. Unbeknownst to anyone, including me, I was soon to start the camps movement, so it marked a departure on a journey I didn’t know I was about to make. The journey involved stepping over the line between looking after my own best interests and playing a part in a larger chessgame. Once you’re over that line, going back is difficult. There are times to step up to it and times to fall back, and it goes on through a progression of phases that seem to end only when you pop your clogs.
Two of the most special experiences we have in life are getting born and dying. There’s something hyper-magical about both, as if they’re stage-managed to set and then to release a particular pattern that is unique to each of us as individuals – the specific identity and face we adopt for the duration of a lifetime. What happens at our births and deaths is somehow meant to be. There’s a narrative, a riddle to it, a kind of cosmic punchline, personalised for us. It somehow sums up our story.
My friend Sophia, a gifted potter and sculptor, died unexpectedly in bed on the night before her big exhibition. On reflection I realised this was classic for the kind of soul she was: perhaps she needed simply to get there and to leave an artistic legacy behind, which she did, and the rewards of success might not have suited her. In the logic of our world her death was untimely and out of place, but in the logic of the otherworld it made complete sense. She went home, probably rather relieved.
Nanjizal Bay and Carn Boel
I’ve been reflecting on my birth at Hartfield, Sussex in 1950, in what, earlier, had been the WW2 American Generals’ HQ in Britain. It was in the former operations room where Eisenhower had directed the American part of D-Day. Well, that was a portentous start. It was a baby-boom nursing home after the war and, being the last child to be born there before it closed, most of the staff were present. The doctor was one of the first in Britain to use relaxation techniques in childbirth – and, lo behold, I’ve been involved in childbirth and now with dying. But my mother still had to work hard with me since we both had our own reluctances. This picture fits me neatly: war, peace, public involvements, big squeezes and acts of will have been recurring themes in my life.
I dropped much of my reluctance to be alive in my mid-30s during a rebirthing session. Finding myself pulled back to the world where I’d originated as a soul, I was taken in again by my people. This reconnected me with the source of my being – it was deeply feelingful – and, from then on, I felt more wholehearted about being here, losing my doubts.
But here’s a funny twist. Next door to Hartfield House was the Hundred Aker Wood, from A A Milne’s Winnie the Pooh. Hmm… that’s a whole lot different. There’s always been a certain childlike optimism, innocence and naivete to me, a tendency to see the angel, not the devil, in others, and this acts both as an asset and as a bane. It helps me see through and beyond many things, though it’s best that someone more astute than me does the real business. In Pooh’s world, despite their scrapes, everyone gets on with each other, and this has been big for me – people getting on – with some successes and a good few failures. But in the end life isn’t about success and failure: it’s about what we learn, what endures and what in the end really matters.
The cave at Nanjizal Bay
History eats up our lives like a big fat slug eating your lettuces. Our life-stories become buried in the rubble of endlessly progressing events. We’re forgotten, and our lives, with all their drama-rich significances, dissolve into a recycleable pile of compost for coming generations to make use of. Generations of which we ourselves might become members. Ooops.
We’re part of a planetary race – we come from it and return to it. Our purpose is to co-evolve together into a diverse yet united planetary race, and we definitely aren’t there yet. This is necessary because, without it, we can’t meet the neighbours on terms that would be good both for us and for them.
For this to happen, a few big things need to happen first. One is this: we humans need to make significant progress in becoming friends with each other. Like it or not, we’re part of one human tribe with one shared bundle of interests – especially to survive and thrive. We need to agree sufficiently on what needs to be done. Emotionally, this means feeling we are against no one, and they are not against us. There will always be differences and contentions, but the way we handle them needs to change. This is deep and historic stuff, going back to times before anyone felt a need for conflict.
Consensus and cooperation. Shifting away from competition, argument, insecurity, reactivity and strife. Sorting out our differences in other ways. For everyone to feel okay about joining this, progress on the world’s major injustices also comes into focus – without it, stranger danger and public distrust of institutions and oppressors will continue to prevail. Trickier still is this: planetary priorities need to override smaller priorities while somehow honouring and incorporating them.
It doesn’t even stop there – it’s deeper. It means the end of the human war on nature and on animals. Deeper still, it means changing the way we habitually go against even ourselves – psychospiritual stuff. Further, it involves getting friendly with the universe, with intelligences and people in other worlds and realities. Yes. Modern humanity’s wilful blindness on this matter does it no good.
Guardians of Albion, at Pordenack Point
All this sounds rather big and difficult, and it is, but ultimately it is easier and more realistic to do it than not to do it. That’s the nub of the matter.
In Britain, back in the neolithic 3000s BCE, people saw the lives of the dead to run in parallel to those of the living. They were all of the same tribe, simply in adjacent worlds. The ancestors helped the living and the living acted with their ancestors and descendants in mind. Patterns of reincarnation have changed since then, as our genetic tribes have broken down and dispersed, but the principle survives – the worlds run in parallel. In different cultures and areas of the world at different times, the breakdown meant a disintegration of the ‘ring of power’ within society. An implicit contract of care and enchantment between people and landscape dwindled too. In Britain this worldview-collapse occurred around 1500-1200 BCE, with the decline of the megalithic era.
Every problem in the world today is a solution in disguise. It’s a matter of observing crises and issues with ‘second sight’, seeing what’s underneath and behind, and ‘listening more closely to things than to people’. Nowadays, the future increasingly causes the present, sucking us toward it and facing us with issues we need to sort out – fundamentals, not tweaks. Look outside the rich world for many of the world’s dawning solutions and for the people who will bring them.
At some stage, so many big crises will happen at the same time that we are overwhelmed, and systems changes will happen. Force majeure. It will come in waves over the next few decades, up to a probable crescendo around 2050 (I’d estimate) – not that far ahead. During this period, the world’s future is likely to be decided, and things will unfold from there. By the mid-2060s the question won’t be ‘what will happen?’ but ‘what do we do with what has happened?’.
One of the central obstacles to progress is our beliefs, attitudes, principles, values and groupthink – these colour all our decisions. And: ‘for the triumph of evil it is necessary only that good people do nothing’. Where there’s a will there’s a way, but if the will is a won’t really, or if it pulls in divergent directions, then there’s no way. Here lies the root of our problem.
Humanity is in discord, disarray and dissonance. We’re pursuing conflicting agendas and, until this jangle is reduced, major global concerns won’t be resolved. The tension involved literally stirs up the atmosphere, prompting weather events and climate extremes, and it sparks uprisings, crises, outbreaks and tragedies. There are mass hypocrisies, willful blindnesses, cultural denial and an infectious pandemic of sub-surface fears to sort out too.
Carn Barra
The groupthink issue has preoccupied me all my adult life, since being part of a suppressed revolution half a century ago. It was painful, and I tried figuring out how and why it had happened that way. As time went on, studying astrology, psychology, Buddhism, history, geopolitics and allsorts, and watching the unfolding of world events, the mechanisms gradually came clearer. What set the cat amongst the pigeons, for me, was what we did at the ‘Chernobyl Camp’ in 1986, when we found that consciousness work indeed can and does affect the course of world events – it wasn’t just wishful thinking. The implications and responsibilities involved took a few years to digest.
Working with the Council of Nine in the early 1990s helped me understand how it all works and the larger picture within which it stands. This led me to start the Hundredth Monkey Camps in the mid-1990s, in which we tested and tried world-healing methods and did some remarkable things, gathering much experience. Out of this, a smaller group of ‘Monkeys’ started the Flying Squad in which, over twenty years, we found out a lot about what long-distance, high-commitment, high-focus world healing work really involves in real-life, doable terms.
A big thing for me has been the collective psyche of humanity and how to jog it into caring for its own overall best interests. Progress has been made, experience gathered, and there’s further to go. I’d like to leave something about this behind, before I go. I’m gnawing away at it, opened up by experiences that cancer has brought. In my ‘Magic Circles‘ I seek to share perspectives and tricks to help demystify and bring alive some of the issues around consciousness work – the next is in Buckfast, Devon on 24th Sept (best to book before it fills up).
I might write something about world healing or prompt some movement in that work but, for now, I’m sitting on it, ruminating until things come clearer, watching for signs, consulting my and others’ feelings, thinking things through. The process will unfold over winter and, if conditions are right, something might emerge in 2023.
I must attend to my health, pacing myself well and giving space for the necessary downtimes that are part of the cancer process. These quiet times are important for restoration, rumination and steadying up. ‘Chemo-brain’ is not just a mental and memory issue: it has reduced my capacity to process ‘stuff’ and deal with complexity, and I need more time and space for them than before. So each time I have a busy period I need to give my psyche a chance to freewheel and defragment. But on the other side, I get insights, and it gives me time to cook up crazy blogs, podcasts and ideas, get them down and get them out. Which is how I managed to get this one out!
Thanks for reading, everyone. Bless you all. Thanks in advance for your birthday wishes. Palden.
This is something of a turning point for me. I hope it is so for you, and in a benign way. After a disastrous winter I feel I am now moving on, step by step. One small symptom of this is that I’ve just completed the Meyn Mamvro Archive.
After two years’ work, I’m rather relieved to complete it. Who knows how many mouse-clicks were involved, but it would be thousands. What’s significant here, for me, is that it’s the last such project I shall do. I’ve done a good few over the years.
It’s an archive of 100 copies of the magazine Meyn Mamvro, about archaeology and earth mysteries in West Penwith and wider Cornwall, edited and published by a friend and soul sister, Cheryl Straffon. I’m glad to have done it.
There have been a number of lasts in my life since getting cancer, and a few more are to come.
In West Penwith, where I live, I’ve done a number of projects in the prehistory area, apart from this. This subject really interests me, and I so much love West Penwith.
One is a series of maps of the ancient sites and geomantic alignments in West Penwith and wider Cornwall (six years’ work) – they’re here: http://www.palden.co.uk/shiningland/maps.html
Another is the Ancient Penwith website, a very comprehensive site providing alternative ideas about West Penwith’s prehistory. It goes through the different kinds of sites in Penwith, and it highlights the role of ancient site alignments in the creation of the whole system of ancient sites in Penwith.
Another is my forthcoming book Shining Land – the ancient sites of West Penwith, and what they say about megalithic civilisation. It’s not out yet though. But there’s some interesting material on the book’s website to be getting on with. It’s here: www.palden.co.uk/shiningland/
I’ve been overwhelmed with things since my partner departed some months ago, so I’ve been unable to focus on the book to get it published. But that will happen in due course, inshallah. Being a cancer patient, I can’t push myself as most people do, or multitask and remember all the details involved in living a modern life. I go at half the rate of most people.
My support system isn’t working well – if I had my way I’d like a digital PA, a minder or two for adventures (such as in a month’s time) and a close companion. But that’s life – you get what you get, especially on Saturn transits!
The uphill grind of the last 6-9 months has taught me a lot, squeezed and raked me out, pushed me through an accelerated change process and moved me a long way. I can feel it moving without yet knowing where it is going. The process isn’t complete, though things are brightening up.
In August and September I shall be doing the first three events of my ‘Far Beyond’ magic tour, in Glastonbury, Avebury and Totnes area, plus a couple of talks. Full details to be announced soon, when everything is hammered out. I’m really looking forward to that and, if you’re pulled to join me, I’d love seeing you. I have a feeling this is going to be rather special.
It’s great working with each of the local organisers, and many thanks to them. This is limited-edition, one-off stuff, since my capacity to do such things will decline in time. I hope to go to Wales and the North too (organisers sought), perhaps during autumn-winter, inshallah.
The good news I’ve had recently is that my cancer is not deteriorating, according to the latest tests. In February my cancer indicators (such as paraproteins) started climbing – I was very ill and in a dark tunnel – but as I improved they have pegged at a new level. It means I don’t have to change cancer drugs. This is a relief, since the new drug is a kind of thalidomide, which my mother took when gestating me, and intuitively I just don’t feel safe with the prospect of taking it.
There’s another benefit too. The nurses from a private healthcare company (Pharmaxo) who visit me monthly to administer my drugs are really nice, and they answer questions and take on issues in ways that NHS nurses and doctors don’t. If my drugs are changed, I shall lose them (because I’ll be taking pills, not injections). This has been important, since I feel quite neglected by the NHS, and I’ve lost my medical confidante too (my ex-partner), so the advice and support of the nurses has been really valuable.
It’s the peak of the year – it comes so fast – the time when fruition begins, when the drift of our lives since winter solstice reaches a climax and it turns a corner. Something has taken shape, and now we need to do something with it – harvest it and then put it to use. If you’d like to read something about solstices and equinoxes, then here’s a book I wrote 35 years ago, Living in Time, that explains all – now archived free online. Living in Time: The Ancient Festivals.
Love from me to all of you, from down’ere in Cornwall.
Notes from the Far Beyond 
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