the meaning of life – Notes from the Far Beyond

The Greatly Unknowable

Zarathrustra spake thus, all over the Isles of Scilly

The world was on tenterhooks. After the assassination of Trump’s vice-president by a white South African, America could no longer play off different groups of nations against each other. Netanyahu’s threat to drop nukes on Turkey had put NATO in an acutely difficult position, exposing its double standards. Trump was raging at Israel’s intransigence and Putin, looking haggard in his hospital bed, uttered boisterous words in support of him when everyone knew that, in his tenuous position, and now being undermined by the Moscow oligarchy, he could promise nothing.

The Israeli civil disturbances were brutal, with neither side willing to step back – the media were under strict instructions not to call it a civil war. The mowing down by the Judaean Settler Army of Palestinians trying to escape over the Jordan valley had variously dismayed the world, exposing the inevitable consequences of their inaction. Even Israelis were not allowed out of Israel – at Ben Gurion airport and the two remaining land crossing points, only approved Israelis could leave. There had been a full-scale call-up of reservists but they were taking different sides, taking their weaponry with them. India had at last withdrawn its support for Israel. China had remained silent, concerned as usual about its markets, oil sources and leverage in the newly denominated West Asia.

After the establishment of the Sahelian Dirham, the currency of the new Sahelian Alliance, other small countries flooded to join it, abandoning the Dollar and distancing also from the newly-minted Renminbi-Rouble bloc – after all, the Russians and Chinese were resource-gulping imperialists too. The resignation of the UN Secretary General, saying he had done his best but it had led only to this, was rejected by a uniquely united Security Council. Then Netanyahu, looking taut-faced and cornered, put the cat amongst the pigeons. He boldly declared in Hebrew that, if threats against Israel continued, he would detonate his country’s nukes and incinerate the country – by implication, a second, self-imposed holocaust, as if to prove his version of history to be correct. Chaos broke out not only in Israel but also in the steets of Damascus, Beirut, Amman and Cairo as crowds panicked.

Trump’s speech from Mar a Lago (since Washington DC had become too dangerous) had been surprisingly firm and calming – the invasion would be paused for now. Secretary Blinken, drafted from his thinktank job by Trump to deal with a situation he had played a large role in creating, was to be given a last chance to pacify the Israelis. Gaza, left with only stragglers and people unable to escape, already looked as if it had been nuked, though it hadn’t. Saudi Arabia had reluctantly opened its borders to Palestinians to relieve refugee pressure on UAE and Egypt – well, it swelled the numbers moving into Neom, the new desert city not too far from Sinai and Gaza. Meanwhile, UNHCR, backed by the first Polish and Swedish battallions in the new European army, had taken over refugee operations in Greece. Refugees were coming in big numbers. Now there was a new crowd from the Tashkent earthquake and nuclear disaster.

In the English Channel, disaster came when a container freighter and an oil tanker collided. An oil and chemical slick was spreading and most shipping through the busy Channel was blocked. Both ships had been trying to avoid refugee boats. The UK authorities were now running ferries to Calais to pick up refugees who were endangering shipping in yet another of the world’s maritime choke-points. This caused further supply-line disruptions in crisis-ridden Europe as shipping was diverted north of Scotland, exposing it to both Russian and American naval attentions. Europe was on its own, suddenly sandwiched between two big powers.

A wee visitor at my home, aspiring to do the washing up

Possible realities… Improbable, yet all the same possible.

A big problem we face is that the world approaches the future facing backwards. We see the future on the past’s terms, afraid to make a leap, afraid to acknowledge that we’re lost at sea, afraid that everything could go wrong – and in so doing, we’re making things even worse. Consequence-delivering chickens are coming home to roost, in waves. This might go on for a number of decades, because the world seems so determined to drag its feet through every single learning experience that comes to face it. Such global brinkmanship arises from a collective failure to own up to the full consequences of what we have done. A multipolar deadlock has unfolded. The powers that be are all busily making sure nothing really changes – not fundamentally.

But there is another kind of brink we’re slipping over. It started around 2012 or, further back, perhaps 1989. Or perhaps 1967-68. It’s this: even if the world decided tomorrow to mobilise humanity, wholeheartedly embracing fundamental change, we would tip into a new, anxious period of at least a few decades. Whatever we do, we would not know for some time whether and how much the solutions we attempt will actually bear fruit.

It takes time for a forest to grow, for an invention to be trialled, for society to change its values and for the fruits of systems-redesign to show themselves. Not all solutions will work, some might backfire, and the world is hamstrung, riddled with complexity, interdependence and conflicting interests. We’ve sidled into a minefield. This creates an underlyingly edgy and anxious atmosphere, stoking up an already insecure and volatile situation.

I’m happy to report that my little visitor did not lay a plonker on my bed while hopping around on it

I was reflecting on all this a few nights ago while lying in bed, listening to the owls hooting and screeching outside. It reminded me of my own cancer story. We all face an underlying, nagging issue, and cancer patients get it in a big, pressing dose, thrust in our faces.

When and how am I going to die?

And here’s the rub: you get no answer.

It could be anytime, anyhow.

Making plans gets difficult when you know there’s a good chance that anything can come along to scupper them. Whether or not you’re going to die soon, this still comes up, variously for everyone, when we’re scared enough to look at it. With cancer, I’ve found I’ve become much more sensitive to anything charged with any feeling at all. It’s not fear, exactly – it’s an insecure, creeping anticipation that hovers in the background. Worse, no one wants to talk about it.

In my own case, I’m rather surprised to be alive. I’m unsure what plans to make, and with what time-perspective. So I tend to keep my perspective open, but with the headlights shining on only the next three months, and anything beyond that is unanswerable. This has a remarkable effect on everything. It’s tenterhooky, no matter how philosophical or optimistic I might be, and no matter how much others encourage me to ‘get better’, not to dwell on morbid things – as if dying were a failure and living a success.

Sorry, dear Kate, Princess of Wales, while I understand your wish to assure everyone by saying you’re getting better, this is unwise. You do not know. It’s unwise to yield to that implicit social pressure to make everything look alright, because it isn’t alright.

When I lie in bed, drifting with fatigue, this is the view. On top of the hill in the left-hand window is an ancient site called Caer Brân (mentioned a couple of blogs back)

This is our world situation. We’ve stumbled into a mire of uncertainty and complexity. We have squads of scientists, super-forecasters and expert-texperts, and mega-millions of people with armchairs and opinions, yet we’ve become unable to accept the obvious – that the future is not as clear and fixable as we would like it to be. It’s left mostly to the young to point this out, while they’re still at an age where they are uncompromised by fear of loss and chaos.

Cancer patients, in my observation, divide into roughly three camps. Some are in denial – they take the pills, do the chemo, get the op, and do their best to appear and return to normal – it was just a bad dream and it’s over now. Some are heroic, fighting, striving to overcome and conquer cancer, and some of these will succeed while they have the willpower to do so, but it’s experienced as a fight, not a gift. And some come through to a level of acceptance and forgiveness that allows them to live and die in greater peace, whatever is to happen. To some extent all cancer patients hover between these three in different ways and proportions because cancer does indeed have a convincing way of putting the fear of God up you.

I have my struggles with this. I get fed up with all the pills, disciplines, diets and doctors’ appointments a valiant cancer patient is supposed to appreciate, to save their life and relieve others of the pain of loss, and sometimes I just want to say ‘fuckit’, to be normal, get my life, or even my ex-partner, back (fat chance). Other times I work on rising up within myself, trying to be a good human, in case God notices and gives me a reprieve – which won’t really happen since it’s a pointless, guilt-ridden belief.

Anyway, I’m doing quite well with my cancer, and I think it has something to do with full-on acceptance, yielding to The Force. I’ve lost control – yet, like a slalom skier, or when you first learn to ride a bike, or even like sex, by losing control you find a new balance.

In times of despair, hope sometimes stretches far further than it realistically should – like the vain hope that many Gazans entertain, that the decent people across the world will step in to save them. But just because something should happen, it doesn’t mean that it will.

At times I’m given deep truth-moments and gifts of spirit. I go down into the depths and up to the heaven-worlds, handing myself over in a humbled acceptance of my powerlessness and the overwhelming force of my circumstances, dependency and weakness – and the paradox is that, every time I drag myself through such a crunch-period, something in me is healed and reborn.

Here I still find myself, alive in a body and wondering what exactly for. Am I just here because I’m here? Or is there more to life? Yet my inner growth process has been ramped up to three times the speed, with a lot more depth, breath and height, and with a vulnerability that has amplified the emotional impacts, the feelingful fullness of being alive. That’s what I’ve been given.

My little house. It’s called The Lookout. That’s what you do there.

So it is with the world. The world has cancer, depression, anxiety, diabetes, fentanyl addiction, ME and a strange mixture of obesity and hunger. Part of us wants everything to return to normal, if only we could just buy an electric car, and part teeters on the edge of an abyss, flummoxed and hovering between lightbulb moments and flounderous resignation.

A nightmare is unfolding. However, while plenty of horror, injustice and destruction are going on, World War Three is now mainly a hearts-and-minds matter, not one of nuclear bombs or evil terrorists.

This is what we have been given. Or, collectively and unconsciously, it’s what we gave ourselves, to teach us something. We’ve created a situation where, kicking and screaming, we’re being arm-twisted into change. This is the great value of the Trumps, Putins, massacres, disasters and tragedies we face: they’re putting options before us. The stakes are rising until, sometime, we get it – we get the fundamental lesson, the lesson that will save us and redeem the damage and pain. So it is with cancer.

What none of the pundits in the commentariat mention is the spiritual crisis the world is in. Mental illness is not limited to those who are diagnosed with it, as if a certification of our woes would contain the crisis: it’s a disease of a psychotic world society, taking different forms in different places. All of it points to one core issue.

We have lost our way, lost our humanity. We’re deeply worried about what’s going on. We don’t know how to make it go away. Even the wisdom teachers, psychologists and solution-bringers are lost. As an astrologer I can often see when a wave is coming, but what will actually happen is at best qualified guesswork.

We’re faced with the Great Yawning Gap, like a black hole sucking us into some sort of final battle for the hearts and minds of humanity. Well, that’s what it feels like, sometimes. This presents heightened choices. These choices have been around for quite a time – I was one of those harping on about it when a Sixties teenager – but the stakes are rising with each year and decade.

It’s highly symbolic of the state of humanity, particularly for the global minority, for the one billion of us privileged to live in the rich world, that cancer has become a big issue. Because cancer hits you like a battering ram, with immediate life-changing consequences and a threat of imminent termination. Loss of control. Loss of everything. When you die you take nothing with you except what you have become.

The biggest, deepest choice we are faced with is this. Just because life doesn’t go the way we want, does this mean it’s going wrong? If we get faced with cancer or similar terminal or disabling ailments, or earth-shaking experiences such as war, disaster, loss, hardship or death, is this something going wrong or something going right?

But when I’m alive and kicking, this is where I spend a lot of my time. It’s the bane of being a pathological wordsmith.

This is a very deep question. But in it lies a solution that lies at the foundation of our situation, from personal to global.

With cancer, in my experience, the secret is to embrace it and make friends with it. I manifested it and, whether or not I understand why, it came for a reason, not by chance or bad luck, and it gives me a deep learning for the soul. It’s a life-changer of a high order. Something is going right. Similarly, it might be difficult to see this at present, what with all that’s going on around us, but something is going right in the world.

To see this, it is necessary to step out of life somewhat, out of the mill and the grindstone, to see things from another viewpoint – the viewpoint of a soul visiting Earth. We came into life to do something with it – not only to learn but also to make a contribution. Society doesn’t think that way – it encourages us to snap out of it – but in the cultural, institutional and societal mass-avoidance of our time we miss something crucial about life.

Have we each made our contribution?

In Western culture we even believe that we get only one life, and that when we die we cease existing. This belief is unthought through, ideological and deeply problematic. It’s a key part of the world’s problem today – a way of blanking out the longterm and avoiding taking responsibility for anything much more than ourselves, those close to us, our properties, concerns and beliefs, and only for the next three years.

We’ve become hyper-privatised, socially atomised. The world is crowded but we don’t even know our neighbours. It’s crowded, yet loneliness is at its historic zenith.

The world we omit to save now is the same world that many of us will wish to return to in another life – after all, we have the best chocolate in the universe, and in most worlds getting rich, being a star or a tall poppy is distasteful and antisocial – that’s best done here, if you want it. Even if we don’t come back here, it still matters – after all, once we’ve ascended to the fifth dimension, Andromeda, heaven or wherever, it’ll still be necessary to account for ourselves, to explain the incomprehensible to the souls we meet there.

Why did you lot screw up your planetary home? After all, being a distinctly desirable residence, billions of souls want to live there. And, (you might have to take my word for this) most worlds in this universe don’t host souls in billions. If I remember rightly, the Nine once said that the optimum population of planet Earth is around two hundred million.

It is a planet of amplified choice – we are each and all given a capacity to create our lives as we feel best. This isn’t just a choice between Toyotas and Mitsubishis, or between Copenhagen and Buenos Aires. It’s deeper, and when we are confronted with earth-shaking crises, we’re given the gift of amplified choice. We’re dragged into fundamentals.

Disaster – which means ‘out of sync with the stars’ – is a gift. This is what we need to get straight about. We need to meet the future facing forwards.

Me too, with my cancer, which will inevitably kill me sometime. It’s alright. My bones could disintegrate, my stomach could block up, an infection could floor me. I could die alone with nobody noticing, nobody here to hold my hand. I could be floored by a blast of phone radiation given to me by someone who loves me and didn’t mean to be so generous. If such is the case, so be it – it’s all for the learning. Soul-learning, about the true and full nature of existence as a human.

I’ll be going home. Done. Cooked. But even then, it doesn’t stop there.

I’m tempted to quote the lyrics of a song, ‘I just wanna be there’, by a late, great soul-friend, John Cartwright, and it went:

“I just wanna be there / When we all start to re-pair / All the damage to our Mother / And our sisters and our brothers / All deserving to be fed / In the spirit and the body… / It is doing in my head / There is nothing to be said / Time is running out…
“Seeds bursting to grow / Dying of hunger, under the snow / My need, bursting my heart… / Where do we wander? Where do we start? /
“My soul… silently smiles / Laughs as the water falls from my eyes. / Each tear, spelling it out… / Rise or go under… Rise here and now!“

[Glastonbury friends will know John and Jaki’s band, Court of Miracles – ‘the best band you never heard of’, to quote the late Justin Credible. I couldn’t find an online version of this song, but here’s one of their uplifting albums from the 1980s, called International Times.]

Peace, brothers and sisters. Despite everything, it’s okay – just remember that.

With love, Paldywan Kenobi.

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Site: www.palden.co.uk
Blog: https://penwithbeyond.blog
Audiobook: www.palden.co.uk/audiobook.html
Podcasts: www.palden.co.uk/podcasts.html

The Islands of the Dead. Sometimes the islands seem to hover *above* the ocean.

Carolingian Carcinogenix

A quick preen at Porthmoina Cove, Penwith, Cornwall

Greetings, King Charles, from that far-off Duchy down’ere at the other end of the A30, out past Windsor. Welcome to the Honourable Company of Cancer Patients. By appointment with Divinity.

Some people want to be astronauts, yet there’s another way of visiting other worlds, and it’s called ‘cancer’. From what I’ve heard thus far on the news, you’re taking the right approach to it. Good on you. Your life has just become a whole lot more difficult, yet moments like this open the curtains – something gets released and empowered too.

You’ve started a new life and, as a king and public figure, and with your background, you’ve had a training in public fortitude. So (pls don’t read this wrongly), when I heard you’d got cancer and cancer has got you, it felt that it fits. In some way it fits with the story of your life. There’s something good and right about it. As was the case with me – speaking as one with bone marrow cancer, and two years younger than you.

This is not a punishment but a challenge, and many of us are getting it. The reasons why we get cancer are many and intricate – it’s not just about ‘bad lifestyle’. The main reason is simple: we humans are living longer and this is the pricetag. But there’s something bigger and deeper too: it’s about facing the core reason why we are alive.

Cancer prompts a major review of the story of our lives, giving us an opportunity to realign, to do a course-correction. Even if not a lot can be done about our lives after cancer hits us, it is at minimum a time of understanding, re-computing, acceptance, reconciliation and choice. A choice between making something of it or being a victim of it. You can go down in glory or you can go down in sorrow.

Though, as I have discovered, you can also go up, not just down, with cancer, and it outclasses all of the workshops, trainings and pilgrimages you could possibly imagine.

Our civilisation has based itself on setting aside life-purpose in order to conform to the demands and requirements of keeping the show on the road, earning its rewards and avoiding its punishments. We get jobs, get debts and tread the mill, only some of us following something akin to our true vocation. This kind of life has its stresses and strains, causing many people to lose their way. They get stuck in it. Then they need an earthquake like cancer to change everything.

I have done a lot throughout my life to follow my vocation, though after I got cancer I realised I’d been missing something important. Cancer gave me a gift. It partially disabled me, making life, even just dressing and cooking, far more difficult. Yet it caused me to review my life, to do the best I could with it. It re-focused me. In a strange kind of way I stepped into a truer version of myself. Actually, I didn’t have a lot of option.

Yet this was a choice. It happened in the first few hours and days following diagnosis. There I was in hospital, immobilised, in pain, dependent on others, helpless to do much except fully accept the situation. The shock of it all actually gave me rocket-fuel: it was too big to handle, so I did the only thing I could do – handing myself over to ‘HP Source’. Surrender to ‘The Management’.

I had suddenly entered a test of all my beliefs and all that I stood for. The chop had come down and I was helpless, except to make that choice. It was a choice to trust that, whatever happened, everything would be alright.

Quickly I got to a point where I realised that, if there was a purpose in my staying alive, my angels, or the powers of regeneration inside me, would keep me alive. If it was time to go, that would be alright too. This is an important moment. This is where the big choice is made. It’s a choiceless choice, deep and multidimensional. It’s all to do with reconnecting with the true reason why we came to Earth.

Before entering this life we made an agreement.

To be given the gift of life we had to have a reason, a purpose, a task and a storyline, a particular bundle of joys and sorrows that we wished or needed to go through. Vacancies on Earth are in short supply, and no one is here by accident. Perhaps the choice had been made earlier, implicitly, as a result of things done or not done before this life, and it’s a matter of committing to a crash course in dealing with the karmic consequences. Some consequences can be testing and others can be a gift.

How we see things is critical here. Is cancer a gift or a burden, a life-giver or a killer? What matters more – longevity or meaning in life?

We made an agreement before coming and, the way that life is nowadays, the world has discouraged most of us from fulfilling it – for each of us in different ways, depending on our story as a soul. We went through growing-up and we lost our way. Some go through an awakening in youth (I did), some have a life-crisis in middle age or around age 60, and some awaken toward the end of their lives.

Gorse-perching demonstration, Carn Gloose

Life on Earth is challenging and thorough in the way it grinds and sieves us, to the extent that, even if we don’t lose our way, we still lose our way. For me, as an author, I was doing okay before cancer, yet cancer has propelled me into the most creative period of my life. I didn’t anticipate this, though now it has happened, I’m glad it happened. I had to lose some of my mind – to get ‘chemo-brain’ – to gain this benefit. Well, you win some and you lose some.

I was also given a gift of time, literally and psychospiritually. For the first time in my life I fitted safely inside a category – suddenly I was ‘a cancer patient’ with eligibilities – and this entitled me to benefits. This is a relief because, although I’ve brought benefit to the world worth millions, possibly billions, I haven’t done well financially, doing what I have done. So for the first time in my life I’ve had a regular income – a lean one, but if I’m broke now I don’t have to worry about next month. I’ve always been self-employed and public-service oriented, bumping along the bottom, so this is a big and welcome change.

This time business has led to a new issue. Most people around me lack time and, although I have great friends, our times together are short – or, worse, they’re mainly digital. That gives me even more time.

This time-wealth means that, as an author, I can ruminate on things more than ever before. Often this is semi-conscious, a fermentation going on underneath. Then suddenly, I wake up one morning, up it comes and, armed with a mug of tea, my fingers start up on the keyboard. This morning’s blog was prompted by the news of Charles and his cancer – and particularly of the approach he seems to be taking. You’re doing it right, Charles – carry on, and good luck. I’m with you on this.

And lay off him! Everyone’s suddenly worried about constitutional issues and how and when he’ll get better. The answer is: it’s a process, it takes time, and nothing definite can be said about anything because, with cancer, you can easily choke on your food and blip out in three minutes flat. So give it a break. Poor chap, let him be ill.

The one thing that does concern me about Charles is this. Cancer strips away our defences, making us more vulnerable and sensitive than before. This is a core part of the course-correction mentioned above, because insensitivity, fear and defence mechanisms are how we lost our way. So to get back on track we have to lose our defences. We have to feel vulnerable, stare death in the face, quake before The Abyss, and get real inside ourselves.

Cancer patients become more highly impacted by the prejudices and micro-aggressions that others unconsciously lay on us. We find ourselves crying tears and taking emotional impacts that, to normal people, would just mean ‘a bad day’ or ‘a tiff’, or ‘joshing’. This gets difficult at times because insensitive people can trample, act dishonestly, manipulate, harm and offend without being aware of it. When you have cancer and you’re in the public eye, subject to people’s hopes, fears and expectations, it gets complex and the best thing to do is to hobble away and leave them to it.

Charles will get fed up of being asked ‘How are you?’, and the worried looks, the repeated declarations of ‘Sorry‘, as if something wrong has happened, and of the people avoiding him, and of other people coming too close, and people being neurotic. He’ll be obliged by coffee-driven people to think clearly when he has brain-fog and he’s out of his head on fatigue and chemo side-effects.

Though the funny thing is, this is a gift. Charles has lived with an image problem all his life, and cancer is ending all that. In a strange kind of way, cancer brings him forgiveness in the eyes of many – though what he is to be forgiven for, over and above the normal foibles of being human, is an open question. Perhaps society needs to forgive itself for being so unforgiving and judgemental toward him for too long.

Charles now has an excuse to be himself. He can create his own image as a vulnerable, human, thoughtful and life-experienced people’s king. He can open up an important role for a constitutional monarch with limited powers: the possibility of teaching and tone-setting, exercising moral sway. If he wants to retreat to Highgrove or Balmoral to potter in the garden, he may – that’s a good way of being a king, in our day. If he wants only to do rare public appearances, that’s fine. If he needs to die, that’s okay too – but I suspect he has a few years left for redeeming something and giving the nation a gift. He’ll be more on purpose, with an enhanced moral right to speak his beliefs and suggest ideas to the wider public. We need a Carolingian Renaissance, mark two.

In a funny kind of way he’ll give new leadership to a country, Britain, that is rudderless, thrashing around bombing people instead of searching its conscience, or reviewing its history and revising its currently over-inflated, arrogant self-image. It’s called being human. We’ve failed to do it in Gaza and we Brits, as a nation, do need to do it, to prove that we are true, decent humans.

We need to do something about undoing the mess we’ve played a big part in creating – my own grandfather was in General Allenby’s invading force in Iraq and Palestine in WW1, and that’s where the trouble started. That’s one reason I’ve been involved with Palestine – my grandfather inserted it into my DNA.

We Brits have a certain standing in the world – it’s our covenant as a nation – and we’re failing to rise to our full stature, to fulfil that role. It isn’t about banking, manufacturing, property or wealth-generation. It concerns creativity, content of character, ideas, music, literature, principles, decency and moral integrity. Not religion, but spirituality.

Also, the future is too big for nations like Britain (or Germany, Israel, China, Russia or USA) to puff themselves up, acting as if they own the place, possessing some supposedly God-given right to impose on others and determine their sorry fates. Sorry folks, that was the Twentieth Century.

This gets interesting. What I have learned from cancer is this. When I was diagnosed and flat on my back in pain, I gave up. I realised that the game was up and I just had to accept reality. I realised that I’d had a pretty good life, all in all, and though I have regrets I also have joys, and it’s okay if it all comes to an end, if it must.

After about two years I went through a rebirth. I had got over the shock, learned some tricks, thought things through, screwed up several times and found some new benefits from a cancer patient’s life. Even though nowadays I have no professional aspirations, the fulfilment of my life-purpose has been going surprisingly well, without my really trying. All I’m doing is keeping my spirits up, filling time being creative, and people seem to appreciate what I churn out, getting something useful from it.

Deeper down, I guess I’ve stepped into a new archetype – the archetype of a rather beat-up old hierophant. Being an elder is not just about getting old and creaky. It’s about harvesting the value you’ve gained from life-experience, from what you’ve truly learned. It manifests in your behaviour, your manner and your vibe – what Maoris call Mana, your spiritual heft.

I’ve spent much of my life as an astrologer and speaker, volubly sharing my insights into the nature of life but, since having cancer, something has deepened. Life: it’s about what you become by living it. You take nothing with you when you die, except for what you have become. That’s what matters.

In 2022 I asked myself what I would be doing if I didn’t have cancer. The answer came straight: I’d be carrying on as before. Cancer wiped the slate pretty clean. Yet I’ve been gifted a new set of rules and parameters – I can’t drive a car, climb trees, make love, use a mobile phone, go to far-off places, earn money or do what I want. It’s almost like living on a different planet. Someone changed the rules of engagement.

And actually, I’m glad. It’s hard, and I’m unsure whether or not to recommend it, and I don’t think I’m just rationalising, but actually I’m glad.

From this viewpoint, I can safely say I’m glad for King Charles. Poor sod, he’s had to face a lot in life, including more than his fair share of antipathy from the public and a posse of judgemental hypocrites, though these experiences have prepared him for this, and it gives him a redemptive opportunity. This is the story of his life. This wasn’t part of the plan, and cancer is distinctly inconvenient for him as a king, but it authorises him to be himself and to take command of his position.

I’m not a royalist, by the way. However, I look at the different political systems we have around the world and I’m not excited by most presidents, dictators and other figureheads either – they do not convince me that another system would be better.

It comes back to something I realised after my time at the London School of Economics, where I had the opportunity to sample every kind of radical and academic political thinking that was available at the time. I realised that it’s not the type of system that matters, or laws or constitutions. It all hangs around the soul and content of character of the people who occupy the seats of power. In this, Charles is doing well. Meanwhile, most of our politicians are lightweights facing a heavyweight situation.

The problem with royalty is the matter of succession – it depends on who inherits the post. In Britain we’re doing quite well with our monarchs, at present. If you get a difficult monarch, you’re stuck with them unless you wish to engage in regicide or revolution. However, in our time, we can get stuck with apparent democrats too, and with oligarchies. So it returns to the question of the quality of people in power, not the system we live in.

If a dictator wishes to stay in power she or he still needs to keep their nose close to the wind, doing the right thing for the people and treating them well. If they fail in this then eventually they come to a sorry end. Revolutions and coups, and electoral landslides too, happen only when people feel things aren’t right.

But it’s not just about them. It’s about us. If we buy sensationalist newspapers or give clicks to online deceivers, if we pressurise leaders by expecting too much of them, or by criticising and blaming unfairly, or we fail to look at things in the round, then we’ll get leaders who ring-fence themselves for protection, distancing from and increasingly deluding the public with statements more than actions.

To quote President Georges Pompidou (in old sexist 1970s language), ‘A statesman is a politician who places himself at the nation’s service, and a politician is a statesman who places the nation at his service‘. Meanwhile, the good-hearted, well-motivated, listening, sensitive leaders – the ones who should be in the seats of power – wisely seek other jobs, or they land up in places like Cornwall.

We, the public, need to be more intelligent, aware, constructive and mature in our practice of democracy if we are to retain it. If politicians need security guards and spin-doctors they become inaccessible and democracy will not work. If the media and interest-groups engage in propaganda, manipulation and twisting the social discourse, democracy dies.

If electorates continue accepting this, we might as well also accept that we live in a ‘managed democracy’ – something we accuse Russia of having. That is, an opinion-manipulated democracy where there is no actual choice available and, even if the incumbent loses the election, nothing much really changes with the new lot, and the same oligarchy stands behind the scenes pulling strings.

To quote a 1970s bumper-sticker, ‘If democracy really changed things they’d make it illegal‘. And strangely, democracies are the most warlike nations of all. On behalf of whom?

So, Charles, hang in there. You aren’t involved in politics, and your job is to introduce some non-partisan wisdom, perspective and continuity to the equation. You’ve taken on a new mission.

Follow your intuitions, and when advice you’re given doesn’t ring true, follow your wisdom and preference. You’re in uncharted territory, but that’s not for the first time, and it’s likely that the public will think well of you if you handle this well.

Take time, don’t be pushed and don’t push yourself. Tell people that you’ll decide by tomorrow or next week. Enjoy the gardening. Be spontaneous.

When you feel up, be up, and when you’re down, be down, and teach people a new way of treating their king – more free of expectation and protocol and more happy with a happily human king. It’s okay if that crown is heavy – just take it off. We don’t mind. We don’t need the regalia and protocol – we need you.

That’s why your cancer is a gift, and I think you have the capacity to make it so.

With love, Palden.

This blog is guaranteed AI-free, crafted with Earthling-humanoid brainz and fingerz.

Site: www.palden.co.uk
Blog: https://penwithbeyond.blog
Audiobook: www.palden.co.uk/audiobook.html
Podcasts: www.palden.co.uk/podcasts.html

Conscious Dying

Dying consciously isn’t something to leave for the future. It starts now. Yes, even when we’re young. It’s about our lives now. Let me explain.

Dying is a process, a continuum. All of us are part-dead already, at least psychologically, even if we’re in good health. Most people are only 10-20% dead, and most are unconscious of it, except when we schmooze into the otherworld in our dreams or when we’re ill or facing overwhelming circumstances in which we are obliged to ‘die into the moment’, to let go of all of all that went before, as if this is our last moment or it is soon to be so.

It’s all to do with our relationship with the otherworld and how comfortably we function in it. This depends on the extent to which we trust our ‘subjective’ perceptions. When a close loved one pops their clogs, part of us goes with them as if by osmosis, and we can be in quite an altered state thereafter (for at least a month though also up to a year).

This is a form of privileged access to the otherworld, empathically piggybacking the loved one who has died. It’s a gift from them to you. If we indulge in loss, buying into the mindframe that causes people to say, for want of something better, “Sorry for your loss“, we’re missing the point. Is it a loss or a gain? Here lies a choice.

If it’s a loss, then you’re afraid of dying. Go on, be honest. You’re afraid, and you see it to be a negative thing. But wait, when it’s 150 Palestinians who pop their clogs in one night, in some respects I’m happier for the people who died than for those who survive. Bloody hellsbells, that’s a version of earthly life that it’s quite good to get out of, if that is the fate that befalls you.

If it’s a gain, something in you is open to dying. And, as it happens, you’ll tend to be more open to living too. Living fully, and switching up the risk factor to a healthier level. It means you are likely to die more easily, when your time comes, because this isn’t just a goodbye. It’s a hello. It’s an entry into a new world. You’re going home.

Some people will relax into it and float off when they come to the point of passing over – when they come to the medically critical point of taking a last breath. But even then, this is but a stage on an intensely transitional dying path. Death starts long before and continues afterwards. Even with a sudden or unexpected death there are often signs, which can be seen in retrospect, of foreknowledge of death – something was fixed in preparation, on some level.

Sometimes I’m told of someone’s death and I’m not surprised at all – I didn’t expect it, but once it came, it made sense in some way. Then there are some deaths where it doesn’t feel right. I’ve felt that about quite a few of the deaths that have occurred around me in the last year or more – not only were they avoidable, but also, in my judgement, it was not right that they happened. I felt that about a family, the Gaza branch of the Issa family in Bethlehem, who died en masse, over thirty of them, in October. My first response was, no, that shouldn’t have happened. There was something bad about that. But then, ‘the hand of God moves in strange ways’.

How you feel at the bucket-kicking critical point is greatly affected by your readiness for it. Some people experience it a bit like falling off a cliff – scary at first, but then you discover that you can fly. Some people can’t handle it at all, going off at a tangent, or to sleep, or they fight like hell. Some people relax into it, floating over the threshold with a gentle, sighing smile of recognition, release and relief. Then of course, there’s the question of what you choose to do next.

Well, the general rule is, if you’ve done reasonably well thus far, you’ll manage with the next bit. It depends a lot on how you’ve set this up, how ready you are. This might not take a vastness of preparation: it’s mainly about forgiveness and releasing, and how easily we do it. Letting things be.

Summer sunset over Tregeseal stone circle — Summer sunset over the Isles of Scilly, as seen from Tregeseal stone circle

Recently I’ve been finding out about things in my own life that I haven’t found easy to let go of. So it isn’t easy, even for one who is quite used to it.

One gift I’ve had from cancer has been the advance notice I’ve been given. I’ve been given time to pre-process dying. I’m willing to do so – and that makes a difference. Becoming disabled and debilitated started me on a change-process, and I’m grateful for having been given a time of debriefing and unwinding from life. At times it has been lonely and bleak, but that’s a necessary part of the process, part of the full spectrum of life-experience. Especially for someone who has had quite a public life.

One aspect of this is that, as an author and broadcaster, a communicator, I’ve been very productive since getting cancer. Being given notice of death gave me impetus to write and record things I haven’t said, to finalise and bring to completion many of the different threads I’ve followed in my work. It’s all going up on my growing online archive.

Completion is important because, to die consciously, we need to be reasonably at peace with things. Successful dying involves letting letting ourselves float off, and that requires that we feel okay doing so. We need to feel finished and done, with no major regrets that divert our energy and attention at death, making us struggle when it’s already too late. There will be regrets, but they need to have been dug over and sifted through, to uncover the abiding truth of them. Often these regrets come from judgements, tropes and memes of the time we’ve lived in and, ‘in the eyes of God’, they tend to look a bit different.

In recent years, as part of a self-forgiveness process, I’ve become aware of guilt and shame I have carried for things that quite often were other people’s projections – projections I had taken on – and they were not quite as big and real and bad as they had been made out to be. In some cases, though I was deemed to be wrong, I was right, or at least more right than I was judged to be – though sometimes it takes decades. I realised that my own responsibility for what happened was different from the responsibility people had laid on me – often to cover their own asses. Even so, I am responsible inasmuch as I manifested these experiences, and they’re my responsibility and creation. And it always, always, always takes two to tango.

When you die, you can’t do anything more about life – you’ve had it, and that was it. You can’t fix anything, correct anything, re-run the movie or click the ‘undo’ button. Not that you could do so earlier in life, but at least you could delude yourself you could. You can do so to some extent while you have some life left, since there are things you can correct, reconcile, heal or re-work. But as you approach death, especially if disablement and disability are involved, your capacity to do things reduces, your world grows smaller and it becomes too late to do anything. You just have to accept that that is that. Bombs that were thrown cannot be unthrown, even when the craters are covered over.

It’s still possible to come to peace about things inwardly, without reconciliation having to come from outside. We have to accept what we did and what we omitted to do – especially the latter – and own up, examine our regrets, say sorry at least within ourselves, accept that we could have done things differently, understand what it was like being affected by the things we did or omitted to do, look at the true, enduring outcomes, engage in self-forgiveness and forgiving others, and then let things be. It was as it was, and that’s that.

Charely Barley prowling around Carn Kenidjack — My old friend Charley Barley, roaming around Carn Kenidjack. We dropped out of university together, fifty years ago.

There are wider and greater significances to things, and it helps to start seeing them. A friend, Mike, died of despair, drugs and alcohol and, of course, everyone deemed that this was not good. Well, from the viewpoint of the living and the default judgements of society, this might be so. But I followed him over to the other side to check him out, and he was happy, radiant, relieved to have died and actually having a lot of fun – and I was happy for him when I found out. Those who prefer to stay with the default judgement of his seemingly regrettable death see his death as a sad thing, and I do not. I’m glad for him. It’s all in how we see and judge things.

I’m sure we’ll meet again, upstairs, Mike and I. As is the case with a good soul-brother, Terry, who unexpectedly blipped out during a hernia operation – he was the caterer at the Hundredth Monkey Camps in the mid-1990s. At the very first of the Glastonbury Camps in the mid-1980s, the camp cafe was called ‘Pie in the Sky’ and, guess what, we’ll revive it on the other side, and you’re welcome to come along when your time comes. It’s free. For the good souls who ran it back then – people like Diana and Bron – the good news is that no washing up will be needed and the food will be self-cooking!

I’ve come to the end of my ‘second line’ cancer treatment (of five). I’m receiving no more treatment of Dara, the immunotherapy drug that has kept me alive for three years. It has worked well and now it’s losing efficacy and my readings are rising. Right now, I’m on nothing – this is an eight-week ‘wait and watch’ phase, to see what happens, before I start a new treatment called Lenidalomide, or Len. This is probably what will happen, though it depends on further blood samples and observations. I’m in rather a limbo.

I can feel the cancer right now. My bones are beginning to twinge with stripes of pain. My spirits are sagging. I feel the dying process accelerate.

However, I’m better off than before because I’ve learned a lot in the last four years about living with a blood cancer. (It’s Myeloma, a form of radiation sickness). In the six-ish months before my first clear symptoms appeared (my lower back collapsed), technically I was in good health, but something was not right. A dark cloud was settling on me. I was feeling constrained, tied and weighed down. My hope and light were fading. Something in me felt desperate, despairing, as if something was wrong, though I couldn’t put my finger on what it was.

Well, right now I’m getting those feelings again. Except the difference is that, this time, I can recognise the feeling and I know more about what to do, and not to do. I’m not pushing against it or trying to ‘get better’, or trying to prove that everything is alright and normal when it isn’t. I’m not anxiously looking for remedies and escape routes (though actually I’m on some new holistics), because I’ll die at the right time, in the right way, if I have anything to do with it, and that’s the way it’s going to be. The angels will take me out at the right time. It’s necessary to entrust myself to this process. It’s an act of will.

So yesterday I went to bed with my hot water bottle, a mug of tea and some munchies and I lay there, out of my head, unable to marshall myself, feeling wan and weepy, missing company and watching the jackdaws sitting on the wind.

I was stuck in a loop. Problem is, people say to me, “Just give me a ring if there’s a need”. But then, when I ring, I have to explain how I’m feeling, discussing the matter at some length, then to have to make more calls when I find out that they’re not available right now, though please feel free to ring me if ever there’s a need – which I just did.

I’ve instituted a new rule of dropping it when I’ve made three attempts. Sometimes I just have to look after myself. Problem is, nowadays, everyone is so busy, and since they’re volunteering to help out of the goodness of their hearts, I cannot complain about the quality of service! I tend to get lots of advice, and sometimes I have to say, “But I need actual help!“. “Oh, perhaps you ought to ring social services…”. The tricky bit here is that I’m often in a state of mind where due diplomacy and tact are not easy, and I cannot talk at length or discuss grand philosophisms, miracle cures or lists of things I should do.

“Would it work if I came next Thursday?“. Well, the way I’m going, I have no idea what next Thursday will be like, and life doesn’t go according to plan when your body-mind are shutting down and you’re heading for a big, yawning chasm of unwellness. The best remedy is a hot water bottle, a bit of ‘there there’ and someone to sit with you. Just the sound of those knitting needles clacking away can be very comforting when you’re in a highly altered state and hovering on the edge.

Anyway, the feeling I have right now is a bit like that point in an airplane flight where, 200 miles from landing, the pilot powers down the engines and you go into a long glide. It feels like that. There’s something rather relaxing about it. It’s a bit more effortless. Internally, it has caused me to lapse into greater levels of forgiveness and acceptance, to accelerate the flow of letting-go.

Yet something else in me wants to do a few things before I go. I want to share a few outstanding issues, to complete the story. One of these is local to me: I’ve proposed a series of three workshops on the ancient sites of West Penwith. We shall see whether the venue I’ve approached is interested. But something is different now: if someone says to me, ‘not this year, but perhaps next year’ they’re not getting it. I’m unsure I shall be on good form, or even alive, next year. People say, “Oh, don’t be pessimistic – of course you’ll be around, and besides, we need you!“. Well, perhaps, but if you need me, please get me while I’m here – and that could well mean this year.

Alternatively, please do not express regret and loss when I pop my clogs, because I was indeed here and then the angels took me out. I think I’ll manage one more Oak Dragon camp, this year, and one reason I’m inviting friends to come to the camp is not just because I want to bring the Oak Dragon tribe (a lovely bunch) a few new members. It’s because we can be together for a week in the same magic space, and it could well be the last time this is possible. This is why I invite you to consider coming.

If you can’t, then a second option is that I’ll be speaking at the Glastonbury Symposium (in Glastonbury Town Hall) on Sunday 28th July. With luck I’ll be doing a few, but not many, gigs in Glastonbury and elsewhere – this year, while I still can, and if there are organisers for it. Next year, 2025 – that’s in the lap of the gods and I don’t get the feeling my head, heart and soul will be good for it. We’ll have to wait and see. But it’s not so cool if I forget my lines half way through a talk, staring blankly at you, as if to ask, “Where am I? And why am I standing here?“.

The Pathless Path to the Gateless Gate. Near Zennor, Penwith.

This kind of stuff is important. When I ‘went up’ with cancer, I made a prayer. At the time it looked like I might have one year to live. I was a ragged pile of bones. I prayed that I might be able to bring as many things to completion as I could. In my last blog I told of how one issue – my unfinished humanitarian work – bugged me at the time, and I made a prayer for resolution. Well, BAM, it came to me in Sept-Oct 2022 and afterwards – the Ghana mission I wrote about last time, the Tuareg, about whom I’ve also written, and then in October 2023, the Palestine disaster. I can’t say I’ve resolved those issues, and none are looking good for the future. But something has been happening inside. A cleansing and releasing.

For it’s not the specific worldly issues that need completing – they can’t, and each of these three missions will resolve themselves after, not before, my death. But it’s the inner stuff. It’s not just about the worldly outcomes of the work I’ve done – much of which has on the surface been undone in recent months – but it’s the inner process of engagement with these issues, and the pain and the satisfaction, the dilemmas and truths and the intensity and pathos of it all, which is the important stuff. How to forgive myself and release it when someone in my care dies.

Just before she died, a year ago, Felicia Otoo thanked me deeply for all I had done for her and for her child Phyllis. We cried together, thousands of miles apart. She was dead the next day. Two months earlier I had adopted Phyllis, to give Felicia a sense that at least someone cared. Phyllis was renamed Phyllis Kenobi Otoo. I had saved their lives at least four times in the preceding months. I told her that I shall be joining them soon. And I shall.

There are two former students in Gaza from whom I have not heard for over two months. They’re now in the ‘missing, presumed dead’ category. I’ve been talking to them inwardly. There’s a great gift here that wasn’t there before. I can assure these dying people that I shall be joining them soon – and this gives them some comfort. Yes, a dead (psychic) humanitarian worker can still be useful, even after death!

Life always has its compensations. To be honest, though I can feel death creeping closer – I’d estimate myself to be 75% dead and rising – there’s some relief that comes with it. I’ve found the last few years difficult, facing much of it alone, and while this has had worthy rewards and I’m not complaining, I shall also be relieved when it ends, when I can drop it all, consign these matters to history and go home.

I’m finding life in the 2020s to be more complex than I can handle. I got scammed by an Indian guy online in December. He was part of a really neat scamming operation, pretending to be a BT engineer. Usually I’m really astute with things like this and rumble them quickly, but this time I was tired and not thinking clearly. I found my PayPal account quickly being raided for £300, sent to some address in China – but I got there just in time to stop another £1,200 following after it. Though I managed to save the day, it was costly and I can’t handle this kind of stuff any more. I was a tech pioneer thirty years ago, and look at me now.

Even so, this spacing-out process has its virtues. It causes me to pull back, excluding increasing swathes of things from my life – things that are too much to handle. Such as train journeys where I can’t trust whether the train will actually come. Or shopping trips in busy supermarkets where I have to stand in a queue with ten mobile phones around me, killing me slowly. Or long conversations where I can’t keep up with long-winded diversions, footnotes and appendices when I just need to get to the punchline while I still remember what the story was all about.

This pulling back is part of the conscious dying process. It starts now. It’s a winding-down process, and I feel I’m somewhere around the age of seven, growing down. I can still stand though!

It involves setting up circumstances, if I can, where I won’t be plagued with people asking favours of me when I just need to go to bed and be left in peace. It involves setting up head-spaces where I’m feeling reconciled even with people who don’t want to reconcile (or they don’t have time, or they’re afraid, or they’re leaving it till a ‘later’ that never comes).

It involves laying things to rest, applying the ‘Fuck-it‘ mantra, putting stuff down and letting things be. Dropping the burdens. Forgetting my fucking pills. Making a mandala of the life that I have had. Enjoying the semi-weightlessness of lying on my back in bed, listening to the Desert Dwellers and the raindrops on the skylight.

Usually, today I’d be buzzing on steroids and cancer drugs, and quite often I would write a blog or record a podcast on that day – it channels the buzzing into something productive. But I’m not buzzing on steroids any more. Instead, two friends over in Botallack took me to the Dog and Rabbit in St Just and I had coffee and pear cake, and that set me buzzing instead. That, and what we talked about there, is what produced this sudden, unpremeditated blog.

Penwith is bathed in sea fog. The woodstove is burning aromatic silver birch. Dinner is warming up on the stove. And the Atlantic winds are whooshing through the bare tree branches to the occasional hooting of owls.

Thanks for reading. With love, Palden.

PS. For those of you who listened to my audiobook, remember the allegations of corruption that were used to discredit the school where I worked, leading to the withdrawal of foreign funding at exactly the wrong moment? And remember what I wrote some blogs back about hasbarah – the telling of stories that are the opposite to what is actually happening? Well, in the recent accusations against UNRWA, which has 30,000 employees, exactly the same tactic is being used again, twelve years later. This is classic dirty hasbarah. The nations that have withdrawn funding should be ashamed of themselves – and my own nation, Britain, is one of them.

Lunar eclipse over West Penwith — An eclipse over Penwith. The Earth and Moon are a co-orbiting double planet. The only other one in our solar system is Pluto-Charon.

Site: www.palden.co.uk
Blog: https://penwithbeyond.blog
Audiobook: www.palden.c o.uk/audiobook.html
Podcasts: www.palden.co.uk/podcasts.html
Oak Dragon Camps: www.oakdragon .org

Bridging Gaps

Chapel Carn Brea, the last hill in Britain, topped by bronze age and neolithic cairns

I’ve just started a job that I’ve been putting off for six months. I wasn’t clear about what I needed to do, and it’s a lot of work. And I’m supposed to be retired. But it came clear a few days ago, amidst a down-time when I was sitting here alone, feeling rather rudderless and wondering what to do. I decided to do a complete revision of a rather big website I wrote and created 6-9 years ago, Ancient Penwith. It’s about the ancient sites of West Penwith, here in Cornwall.

In some respects it’s more difficult to revise a website than to create a new one, because you have to take the existing material and re-shape it along completely new lines. But there’s a tendency to simply recycle the old stuff and stay in the same mind-frame as before. So each page is taking time for me to revise – one a day, and forty to go. I’m going to make the site briefer, more to-the-point, with more maps, pics and straight statements about the geomantic issues my research of the last ten years has aroused.

The detailed stuff has gone into a book, written and not yet published, called Shining Land. I can’t self-publish it – brain issues, and I want it to stay available after I die. So I’ll try finding a publisher when I get brain-space to focus on it.

That’s what it’s like. My psyche doesn’t process stuff like it once did. I can’t multitask and hop from thing to thing any more. When faced with memory issues I have to give myself full permission to utilise and trust my intuitive brain – intuition works by faster, more direct neural pathways than logic does, and that matters in ageing brains.

In this sense, being an educated Westerner is one of the causes of many old peoples’ brain-processing issues: we have been trained to disable and constrain a significant part of our brains, in order to fit into the requirements of the system we live in. Though, frankly, many people with dementia and Alzheimer’s are simply brain-tired, worn out, and we ought to recognise this instead of deluding ourselves that we can extend our busy lives forever.

It’s not just about slow brainz. It’s about a slowing psyche – the whole lot. It’s part of the life-cycle and a wonderful way of rounding out a life. Instead of facts and figures, you get understanding and you see things in a different light.

Here’s the summit cairn on the top of Chapel Carn Brea, a chambered cairn about 4,000 years old, for retreat, conscious dying and the energy-treatment of seeds and other items (many archaeologists would probably disagree)

Right now I am celebrating the second anniversary of the sudden separation of my partner and me, after six years together. I’ve been surprised how slowly I’ve moved through the stages of coming back to myself. It has been a struggle. On the other hand, since in a late-life context I’m in the last-chance zone, there has been far more stuff to get through, for this concerns all my relationships. My very first girlfriend, Jane, is dying too, in Northumberland. It’s all about finalising a life in which I’ve been involved with some amazing women and we’ve shared remarkable experiences. But I’m happy to say that, though I regret what happened two years ago, I made it through and I live to see another day.

I’m rather surprised I got through that. But then, that’s another gift of a lapsing memory: life and its experiences become more of a surprise. Well, I’ve got through 90% of releasing my partner and seem to have crossed a critical threshold in the last month or so. When a person refuses to talk and to debrief openly after a major life-crunch together, it opens up a new level of soul-searching, understanding, guesswork and forgiveness. It’s necessary to understand and release, regardless of whether the other person responds, helps or cares – otherwise it’s a weight around your own neck and emotionally a killer. It has been painful getting through this stuff but, in the end, something has cleared and a weight of bereavement has lifted. I’m happy about that, and I hope it’s happening for her too.

When a single issue such as relationship breakdown comes up, it widens out into other areas of life – those areas that remain unreconciled and which perhaps cannot be reconciled. One recent example, for me, has been watching much of my work in Palestine come to pretty much nothing. There’s something of it still there, but really it’s a matter of writing off this chunk of life and its efforts – letting it be. It’s in the ‘life’s a bitch, then you die’ department of reality.

In a way, all our big ideas, our plans, ambitions and efforts, come to nothing. It’s a fart in the void. This is not entirely true, but it’s an aspect of life that we do need to face. We’re locked in a groove of exaggerated, self-generated meaningfulness, desperate to explain our lives and justify our existences, when often the true meaning of our lives is completely different from what we believe. Quite often our track record is better than we ourselves tend to judge. After all, we’re all useless, error-prone shits, really, and it has taken us thousands of years to get to this point – and look where we’ve got to! We humans are the kinds of people our parents warned us about – or they should have done.

Fifty years ago I might have become a professor, but I became an independent polymath instead, covering quite a wide range of seemingly disparate subjects. I mean, what’s the connection between humanitarian work in Palestine and the geomancy of stone circles? What’s the connection between astrology and geopolitics, between ETs and the history of the Crusades, or between group circle-working and leylines?

For me, it’s all about reaching across rather large gaps and seemingly irreconcilable contradictions. I guess that’s one thing that drew me toward Israelis and Palestinians – if your aim is to bring peace to these poor people, that’s noble, but it’s highly unlikely to happen in your lifetime, so get used to it and soldier on anyway. That’s what I needed to learn. It took a few years, and my work out there lifted off as soon as I learned it.

Boscawen-ûn stone circl e, around 4,300ish years old

Even so, things haven’t been working out well for me in recent years. Life has been an uphill struggle and I’ve had some rather earth-shaking experiences. In the last year, quite a few people under my care have died and I’ve faced some ridiculous challenges. Some think I ought to avoid such things but, in a way, for better or worse, this is my chosen life-path. It all hangs around the question of how deep into the water you’re prepared to go, and whether you trust that you can swim. Once you go deeper, you find out that you survive, so you go a bit deeper next time, and on it goes. Having someone shoot at you for the third time is not the same as the first.

Since October 2022 I’ve been involved in another irreconcilable problem that has weighed heavily. Recent news about the Post Office scandal here in UK has been heartening because I’ve been caught in a smaller but similar scandal. It’s a bank in Australia which, through corporate negligence, has caused the deaths of at least twelve people under my care. It is in denial of its responsibilities and has broken its promises. Like the PO scandal, the story sounds improbable and incredible. Even the consultant the bank brought in to help them with this problem recommended in our favour.

The short story is that, in October 2022, I got involved in a rescue operation in Ghana to save one of the company’s men, a Scotsman whom I knew. At the time I agreed to do it, it should have lasted 2-3 weeks. The anti-fraud security arm of the bank he worked for promised to pay all expenses if I acted as handler for this part of a larger operation – for them it was a confrontation with a large multinational crime gang. I have the right skills and experience, so I did it, in good faith.

In a crisis, there’s no time for written agreements: you either trust or you don’t trust the person, make a handshake deal and get on with it, since minutes matter. Despite repeated assurances of payment over twelve months up to September 2023, the bank has not paid. Twelve people have died as a result – some of you will remember Felicia and her child Phyllis, who died a year ago. And I am financially down. They owe Maa Ayensuwaa, me and a number of others £40,000 to help compensate all the damage done – not a vast amount.

During this time I met up with Maa Ayensuwaa, a native healer in Ghana with whom I’ve been working for the last year. Since December 2022 she and I have been alone on this, working to rescue people and both of us paying a high price for it. But we’re topping out now – the company has not managed to kill us, and neither has the crime gang.

The bank might not have intended to kill anyone, but its lack of integrity and its corporate dishonesty have killed people, and they’re continuing to err in this way even now, when a simple settle-up would not be difficult. Had they paid up as agreed at an early stage, many bad things would not have needed to happen – including Felicia’s and Phyllis’ deaths and the circumstances leading up to them.

Maa Ayensuwaa is now in Kumasi, Ghana, slowly reviving from a series of hospital operations for fibroids. Papa Nkum, her former student, and I are at present trying to find funds to get her home to her shrine at Nzema, to recuperate (£150). I’ve grown tired of fundraising. We need to get her home. It has been a long grind, keeping her alive, but we’ve done it. Gods bless her, she’s a tough cookie who seems to be able to hover around in the near-death state quite well without dying, and she’s made it through. If you feel any kind of connection with her, please send her supportive, healing vibes.

We’ve got through a crisis that neither Papa Nkum nor I reckoned we’d get through. He’s a good man. He has stood by her when others didn’t care – West Africans can be hard toward one another. But we’re quite a team, she, him and I, grossly underfunded yet resourceful and enduring. It’s quite an interaction too, between two native healers and one aged hippy – an esoteric bridge across cultures. We’ve learned a lot from each other.

The issue here is about crossing gaps, reaching across cultural chasms and bridgebuilding between disparate realities that talk different languages and see things in fundamentally different ways.

The connection between humanitarian work in Palestine and the geomancy of stone circles is this. It’s about bridging gulfs. When you’re in a stone circle, you are communicating with an intelligence, genius loci, the spirit of the place. It has a very different viewpoint from you, and it’s a whole lot bigger and older than you. It’s a stretch, but the interaction is really helpful in both directions. Meanwhile, in Palestine: when in quick succession you find yourself in the company of a right-wing Israeli settler and a Muslim radical, you’re straddling a gap where the two live in very different worlds, even if living only a mile apart. It’s the same thing. It’s the vulnerability of doing the splitz.

What’s the connection between astrology and geopolitics? Well, astrology provides a way of seeing things that sheds light on the course of events, and it’s a source of hidden intelligence on the trends, tracks and timings that such events are likely to follow. It helps us understand the threads that move through history and the way they move and evolve. If astrology were used in international relations and intel gathering, diplomacy would work far better.

What’s the connection between ETs and the history of the Crusades? Well, the Crusades, for Europe, were a pattern-setting colonial adventure that have defined the history of the last thousand years, and we’re watching the latest round in Gaza and the West Bank right now. At the time of the Crusades, there was a choice between cultural interchange or cultural rivalry between the Muslim and Christian worlds, and rivalry and misunderstanding were chosen. If one person were responsible for that, it was Richard the Lionheart.

It created a gap not only between Muslims and Christians but a separatist mindset in Europeans. That is, we choose to call Hamas terrorists rather than freedom fighters. We call ETs ‘aliens’, with the expectation that they are hostile. We again say the word ‘Russia’ with an intonation and undertone that portrays Russians as ‘them’ – it’s a return to the safe hostile territory of the Cold War. Having an enemy helps us feel better about ourselves.

There’s another connection too, observed by none other than Ronald Reagan in Reykjavik nearly 40 years ago: if ETs suddenly presented themselves to us, our differences here on Earth would quickly dissolve. We’d have to change our mindset overnight. If we put up a fight, we’d lose, instantaneously – they wouldn’t even allow us to get to that point. Because it’s not about a winning-and-losing, threat-based mindset or expectation. At that very moment we as Earthlings would be challenged to do what we’ve long needed to do – cooperate and stand together. Standing against things is not the way to go.

I’ll say that again. Standing against things is not the way to go.

What’s the connection between group circle-working and leylines? Well, leylines constitute a subtle energy-system spanning the world, concentrated in certain areas (Britain and Palestine being two) and they act as network channels that pump up energy-centres dotted around the world. Group circle-working involves people sitting in a circle, using a talking stick and other methods of entering into a synergistic group-mind state. It is ancient, archetypal and very modern, the basis of deep, para-political democracy. In such a situation, a group can generate an amplified energy-field which can at times have pattern-changing effects around the world, somehow aiding or influencing events to turn in certain directions.

This is a shamanic principle that is a key principle today in the resolution of the world’s multiplex ills. ‘When three or more people are gathered in my name, there shall I be‘ – that’s ‘God’ talking in the Bible, and it’s true, and every single reader of this blog will have experienced this in some way, however you perceive divinity. This is what people did at power-centres, and that’s why they were built – to enter into advanced mass-consciousness states, to go into deep thought and to engage with the core intelligence of nature and the universe.

Spirit operates beyond the framework of time, space and dimension. We all have sisters and brothers of the soul, dotted around the world and the universe, with whom we are in regular communication on an inner level. We’re part of networks, lineages and soul-families and, consciously or not, energy passes through these connections. That’s one reason I like to run the Sunday Meditations – it’s not necessary even to do anything in the meditation. It’s more a matter of making ourselves meditatively available for whatever need there is, and much of it operates on a very deep level, of which sometimes we only get glimmers.

On Earth, we’re at a critical time where we need to understand that we really are all one. Sounds easy, but it involves a painful, drawn-out transition. We’re one human family living on one small world. We face a big emotional transition in which we shall have to learn to trust and agree more than ever before. Or, at least, we need to find ways of disagreeing and cooperating at the same time, and feeling good about each other. This concerns identities, nations, cultures and also species.

The iron age fogou at Carn Euny – a women’s space inside the heart of the village

It’s the bridging of gaps. Not only seeing and understanding those gaps, but stepping over them. We people in the rich world hold back more than is wise for us. We stay in our comfort zone, where we won’t be confronted with big moral issues that actually we need to confront, for the good of our souls. That’s why people are sailing to our shores on flimsy boats, sacrificing their lives to bring us this question.

I’ve repeatedly been faced with a question like this: “Is it better to give my last money to save a person’s life, or should I play safe and side-step the issue (and let them suffer or die)?”. The fear that causes us to turn away from facing such a question turns out to be unjustified, in my experience. It’s a question of undertaken risk and commitment – and such heat-of-the-moment choices introduce a new magic that is otherwise unavailable. I’ve found that, having faced this edgy question quite a few times over the years, I’ve managed intuitively to make good decisions, with but a few mistakes, and while it has involved making personal sacrifices, I survived – and so did they. And that’s the main thing.

It’s not what we get for doing things. It’s what we become by doing them.

Kilgooth Ust or Cape Cornwall, a neolithic cliff sanctuary

Wednesday was a bad-news day. I cried myself to sleep afterwards. I’m crossing a threshold. My cancer readings are beginning to rise. My medication is going to be changed. There are five options available, and this is the third. Part of me wants my Mummy to hold my hand while I go through the next stage. I shall lose my four-weekly nurses’ visits – the next phase involves pills, Lenidalomide (a form of Thalidomide). I lasted well for three years on the last form of medication, Dara, but it’s now losing efficacy.

I’ll have to go to hospital in Truro once a month. There will be medical side-effects, apparently. I’m feeling similar warning signs to those I had ten months before I was diagnosed with cancer – a feeling of being up against it, drizzled with feelings of hopelessness and garnished with a creeping tiredness – and a strange manic drivenness to work on creative projects. I’m doing Reishi, Astragalus, Vits C, D3, multivits, blueberries, cider vinegar, grapefruit seed extract, beansprouts and my friend Kellie’s multicoloured carrots, and took a break from blogging for some sun-medicine too.

This is the life of an eccentric cancer patient. Who knows how the next stage will develop? This year I would certainly love resolution of the bank issue and the ex-partner issue. It’s time, and life doesn’t have to be so difficult. I would love to help Maa Ayensuwaa to get back on her feet and do something for the Tuareg too (I need to find people to replace me). The Tuareg have had to send their young and their old people to a refugee camp over the border, since they are under threat from government troops, Wagner Group mercenaries and Jihadis. This isn’t the World War Three that some people seem to want, but things are escalating. Need is rising.

And here’s my quote of the day. It cropped up on a new friend’s FB page (shukran, Selina). It’s by Austrian psychologist Carl Jung. It applies to the whole of humanity as well as to individuals or nation peoples.

“Nobody can fall so low unless they have a great depth. If such a thing can happen to a person, it challenges their best and highest on the other side; that is to say, this depth corresponds to a potential height, and the blackest darkness to a hidden light.”

With love, Palden

Site: www.palden.co.uk
Blog: https://penwithbeyond.blog
Audiobook: www.palden.co.uk/audiobook.html
Podcasts: www.palden.co.uk/podcasts.html

Written using Human Intelligence (what’s left of it)

The Pipers menhirs at the Merry Maidens stone circle complex

Arrive without Travelling

The long and winding road (near Falmouth, Cornwall)

I’ve been rather quiet recently. My energy has been under par. Nowadays I’m not good at doing winter. I’m often told that I look well, and part of me indeed is well, though this is more a matter of a grin-and-bear-it attitude than a medical reality. Since getting cancer I’ve found I give off an unintentionally deceptive appearance, looking better than I actually am, or feel. Sagittarius rising with Venus trine to it (the grin bit) and Saturn square it (the bear it bit). I’m not sure what to do about this.

Oh yes, I forgot… a health warning: beware of smatterings of astrology.

Though I’ve been relatively quiet, I’ve been at it, extracting parts of my blog from the last four years that tell my cancer story, turning them into a book for patients with cancer and other serious conditions, and their helpers – at least, for those interested in my approach. It will come out dreckly (sometime) as a free online PDF book, and possibly as an audiobook later on. I’m pleased with the way it’s developing.

In my birth chart I have Jupiter in Pisces – a dreamer perhaps, but for me the challenge has been to make dreams manifest. There’s fantasy and there’s vision, and there are doable and impossible dreams. The difference is a matter of discernment and not always clear, even if, like me, you have a forensic Saturn in Virgo, a dreadfully factual place for it. I’ve had successes and failures in this manifestation business, though a lot of things wouldn’t have happened if I hadn’t tried. Jupiter, in my case, is the handle to a bucket formation of planets – so it’s an energy-focus in my being. A bucket is a pattern where all but one of the planets in a chart are located in half of the zodiac, with a singleton on the other side acting as a handle.

In my chart the bucket tips so that it pours or perhaps spills out – all of my planets except one, Jupiter, are above the horizon (the horizontal line across the chart), in the social and public domain. But the key to that array is Jupiter, down below, in the personal, local-neighbourhood sphere. In my case it allows a certain privileged access to inner wealth – though I had to make a progression of big, sometimes difficult choices to unlock it. The Tibetans gave me the name ‘radiant merit’ and the Bedouin called me ‘always giving’, and these have been a challenge to live up to and live with. Had I oriented my life another way, I might have been a senior civil servant or an ambassador serving Tony Blair’s government. But I didn’t.

Life as it stands today is rather peculiar: I’m out there with my writings and podcasts, with a public presence, while in real life I’m very much on my own. That’s Jupiter in Pisces and Saturn in Virgo again. I live in an uplifting, ancient landscape, peppered with geomantic technology from millennia ago, surrounded by high granite cliffs and the wide ocean. Here lies the taproot of my being – the sense of space here nourishes my soul. Jupiter in Pisces needs a spiritual anchorage. Before this, I’ve lived under Glastonbury Tor, in Bethlehem, in the Swedish forests and the mountains of Eryri, Snowdonia.

Yet ‘No man is an island, entire of itself; every man is a piece of the continent, a part of the main‘, wrote John Donne in 1624. For me, solitude is a way of sourcing original experiences and perceptions which then I can bring to the wider world. I’m not one of those authors who can write a book for three hours a day while doing other things – instead I go into a hyperfocused voluntary lockdown for months, totally immersing myself in it.

I’ve even manifested electrosensitivity in my life, which is very isolating. I live in furthest Cornwall to be as far away as possible from the dense cloud of radiation that England emits. I’m close to other emitters instead – humpback and minke whales, dolphins, basking sharks and seals. And buzzards, geese and owls. The construction of our realities, both intentional and unconscious, has so much to do with what we tune into.

The funny thing is that, although West Penwith is relatively isolated, in my psychic work I find it’s easy here to reach around the whole globe. It’s geographically peripheral and psychically quite central, relatively free of etheric noise. I have Neptune in the ninth house (an eclectic spiritualist) and Chiron in Sag in the twelfth (a penchant for behind-the-scenes stuff). As George Harrison, lifting words from Lao Tzu, once sang: “Without going out of my door I can know all things on earth; without looking out of my window I can see the ways of heaven; the farther one travels, the less one knows… Arrive without travelling, see all without looking, do all without doing…” [1] This is certainly true for me now, though I’ve travelled and done plenty of things before, and this makes it easier to accept my current confinement. If cancer had come in my thirties or forties it would have been a very different story.

Currently, transiting Saturn has been sitting on my Jupiter. Normally I’d interpret this as a crisis of faith. Well, my faith is more or less intact but circumstances are having a good go at eroding it, with many disappointments, big and small. Singlehanded, I’m not keeping up with everything that’s involved in staying alive – at times the ‘to do’ list overwhelms me, and I need help with critical things like transport, shopping, laundry, lifting, specific tasks and particularly companionship. And a PA for online assistance and organising things, and a minder for travels. Ideally.

But reality is something else. No one covers my back or keeps their eye on me, and that’s the lesson of my life. Or perhaps I deserve it, or perhaps it’s a gift in disguise. One of the gifts you get when you die is that you see all these facts and nuances from an entirely objective viewpoint, and the end-chapter in life is, if we so choose, a time of revelation and release as insights like this trickle up. Life is, after all, not only about what we tell ourselves is happening.

On the other hand, I’m kinda managing, keeping many things together, as long as it doesn’t get too complex and demanding. My task pile is increasing though, not shrinking. Even so, a strange kind of peace and acceptance has settled on me. Last year I was lonely while this year I’m alone – circumstances haven’t changed though my feelings about them have.

Ironically, one issue that’s stretching me a lot is that, although I need help, quite a few people nowadays seek help from me. I even need help explaining to many of them why I can’t help them – this requires careful diplomacy. The world’s needs are rising and people from the past naturally come back hoping I can wave a magic wand once again. Mostly not, in concrete terms, though occasionally I can given them a magic key. But the human contact between us is important – it helps them plug into some sanity, perspective and encouragement, with a feeling that someone is bearing witness and feeling their pain.

It’s heart-wrenching too. I’m talking to Bashar, a young doctor in Gaza, when he can get messages through to me. I haven’t heard from him for over a week now – might have lost him. Some years ago I helped him write articles about life in Gaza, under the auspices of We Are Not Numbers.[2] It’s an NGO that trains young Gazans in writing, photography, video and social media outreach, to help them speak for themselves. One of its founders, Prof Refaat al Areer, has recently been killed in bombing.[3]

Bashar graduated as a doctor in August this year after six years study at the Islamic University in Gaza City and was plunged straight into working at Al Shifa hospital – the big one recently in the news. I asked if he could write something about it but I haven’t heard from him. He wished he could come and work in Britain, where a doctor can have the resources, drugs and equipment they need for their work – well, much more than they have in Gaza. He doesn’t want money or to immigrate here permanently – he wants to get experience and raise his game so that he can return home, where people like him are much needed.

Another friend, Aminha, had a baby a few weeks ago. I’m relieved that she and her child are still alive – well, they were, last time I heard. What a life to be born into, stuck in a devastated concentration camp with little food or security and no escape.[4] Her brother had been a nurse in Gaza – he managed to escape in 2016, got to Europe, was talent-spotted by the Belgian health service and later died of Covid while working in a frontline intensive care unit. Poor chap. Some years ago I asked him what was the most difficult job he had had to do as a nurse in Gaza. He said, “Holding down patients during surgery without anaesthetics“.

One of the reasons I’ve had a strange peoccupation with conflict zones is this. Kahlil Gibran puts it well: “Out of suffering have emerged the strongest souls; the most massive characters are seared with scars“. In conflict zones I’ve met some of the most impressive people I’ve ever met.

Sakyamuni Buddha put it another way: “The path to enlightenment begins with the experience of suffering“. That is, if shit happens, it might be a gift in disguise. It’s not fair to say that to a person in Gaza right now, but there’s truth in it – a truth better confronted in retrospect for the deepening of our understanding, at a time when we’re not actually being bombed.

I’ve been facing facts recently, regarding my health. I’m doing alright with cancer, though my current treatment, Daratumamab, is slowly losing its efficacy. So in the coming year I might have to change to Lenidalomide, which intuitively I feel nervous about. My anticipation is that I might not get on so well with it as I have with Dara. I’ll lose the visits by the nurses too, since it involves a daily pill rather than a four-weekly injection.

But my real concern is the peripheral side-effects of cancer. I have two critical issues – osteonecrosis of the jaw (my jaw is dying) and a compressed stomach (leading to difficulties digesting and eliminating food). The stomach is Virgo’s place in the body, while the jaw is critical for scrunching up the stuff of life. Experience is food too, so there’s symbolism in this. The stomach is where we assimilate the nutritional experiences that life gives us.

The osteonecrosis gives me anticipations. A specialist at the Royal Cornwall Hospital was concerned about it recently. We like each other, and he can see I’m very much alive, but the disintegration of my jaw, possibly in a year or two, could be a critical issue heralding my end – not a very happy ending either. Either this or the stomach issue are more likely to kill me than the cancer itself.

I’m not one who will struggle and fight to stay alive just for the sake of it. If I can, I’ll stick around until living becomes too difficult, but no longer. I’m okay about passing on, and I’ve had a full life. Over the last four years with cancer I’ve done my best to release regrets, accept facts, forgive and be forgiven, and to stay happy. However, without adequate support and with no one close to me in daily life, I’m concerned about what happens when I start deteriorating. I need someone who’s tuned in, an alternative type with some health knowledge and a good heart, with time available and willingness stand by me to the end – funnily, rather like my former partner, with qualities akin to hers.

She was into David Bowie and I was into John Lennon (having grown up in 1960s Liverpool). Lennon’s recent song, ‘Now and Then’, says it for me exactly.[5] Now and then I really do miss her. Nearly two years have passed and I’m moving on, gradually opening to other options. Not that options are here, but I’m opening up to them.

However, if I get close to someone or move house or join a new situation – a family or group, perhaps – this will be the last time, baby the last time, and I won’t be able to do another big change. If this can’t be the case, then it might be better to stay alone and handle things myself. This involves a promise to myself to pull out of life quickly and go home when the time comes to do so, and no later. I’ve spent my life pushing against the wind, and there’s no point doing it in death.

Life always has its compensations and our prayers are always answered – not necessarily when or how we might want them, but they’re certainly answered. When I was in the depths of cancer four years ago I was concerned about my humanitarian work. I could continue as an author and thinker, and my post-cancer blogs, podcasts and webwork are some of the best output I’ve done, but the humanitarian work died right then – I couldn’t travel and I’d be more of a liability than an asset at the frontline. Or so I thought.

But in the last two years I’ve worked with the Akan priestess Maa Ayensuwaa to disable a violent, Nigerian-led, drug-addled criminal gang, I’ve had involvement with the Tuareg in Mali, and recently I’ve been back with the Palestinians. It all happens from my desk here in Cornwall – online stuff – and in bed, or sometimes up on the bronze age barrows behind our farm – psychic stuff.

Something in me has been strangely calm about getting involved in human wrongs, death and devastation once again, even though at times it has been grief-filled and rather a strain. I’ve been given grace-time and opportunity to do it – a prayer answered. Which goes to show, there’s a gift in everything, even in disability, and even when it seems that all the wrong things possible are happening. But then, to quote a peacemaking Ulster vicar from some time back, ‘Better to fail in something that eventually succeeds than to succeed in something that ultimately fails’.

When it comes to popping clogs, I think I might be able to fold myself up and pop out voluntarily, if necessary – though I’ll find out only when I get there. It’s a matter of shifting away from the apparent difficulty of letting go of life, toward being reborn into a new world with a sense of relief and homecoming. We don’t stop being ourselves when we die, but the location changes, you wave goodbye to your old, damaged, tired, physical self and body, and you say hello to welcoming souls who await your arrival. You get processed through a decompression, a debriefing and a healing of wounds, a few truth sessions, some re-education and recuperation, and then other options come before you.

So, I’m getting used to the possibility that my time might be shorter than otherwise it might be. My current state isn’t going to last forever. However, the conundrum is that, when you’re kept alive by spirit, anything can happen.

But I do need friends to quit trying to oblige me to stay alive for their own convenience. I’m here now, alive in incarnation, in physical form. If you wish, you may invite me places, get me to do a holy gig or two, join us at the Oak Dragon Camp in summer [6] or visit me here in Cornwall. But please don’t leave it too late. When it’s time to go, I’ll need to go, whatever anyone thinks and whether or not I fit their timetable.

After that, I’m in the hands of two Geminis – Tulki, my son, looking after my remaining affairs, bless him, and a dear soul sister, Rebecca, looking after my funeral. I’m pretty Mercurial (Sun in Virgo and Moon in Gemini) and, as you may have discovered, rather effusive with words – miles and gallons of the effing things – so being sent off by two Geminis somehow fits, and thank you, you two.

My Mum, also with a Moon in Gemini, was a prizewinning shorthand typist in the 1940s-70s and she got arthritic fingers in the end. I’ve managed to bypass that, thankfully. Instead, my fingers are losing their keyboard-accuracy and I have to go over and over everything multiple times until it’s right! We each have served the bane of being a compulsive scribe.

I’m Saturnine – it’s central in the array of my planets – and my cancer, Myeloma, is about bones (Saturn). Without treatment my bones would hollow out, crumble and break. Bones hold us up, enabling us to live in a functional planetary body with a humanoid architecture. They give us a frame to hang our body on, counteracting gravitation and the heaviness of physicality. When my energy is up, I’m more or less upright, looking bright, and when it’s down I’m stooped, dragging myself around like a corpse on double gravity, and I need putting to bed with a cuppa, some music, a hot water bottle and a cuddle – therapy for a saturnine old crock with a limited shelf life.

So it feels a bit like I’m poised at the top of a slalom slope and it could be downhill from here. We shall see – I don’t have a sense of the future right now, the gods like keeping me on tenterhooks and it’s a scary-ish seat-of-the-pants matter. Goes to show, I do get fear, in case anyone wondered. But I’m usually alright on the night – fear is more about anticipation than factual realities. One of the great things about being a senior is that, having got through many scrapes over the previous seven decades, I know that, live or die, I’ll get through the next lot too, somehow. It all lies in attitude, really. Only in certain respects can we genuinely control the circumstances of our lives, but we have much more influence over the way we respond to the circumstances we face. That’s what free will is all about.

Love from me, Happy New Moon and Happy Everythings. Palden

The next blog is half-written, and it’s a ‘Paldywan’s top tips for cancer patients’ blog. It’ll also form the final chapter of the book ‘Bones’.

NOTES:
[1]. The Inner Light, by the Beatles: https://open.spotify.com/track/379hxtlY5LvbPQa5LL6dPo
[2]. We Are Not Numbers: http://www.wearenotnumbers.org
[3]. Refaat Al Areer: https://www.aljazeera.com/program/newsfeed/2023/12/8/poet-professor-and-writer-refaat-alareer-killed-in-israeli-strike
[4]. An article about Aminha by an old friend, Mike Scialom: https://mike-scialom.medium.com/just-a-miracle-from-god-would-end-this-insane-war-gaza-city-resident-s-plea-under-attack-from-082af6b32586
[5]. Now and Then, the Beatles: https://youtu.be/AW55J2zE3N4
[6]. Oak Dragon Camps: http://www.oakdragon.org – if news of their 2024 camp is not online when you look, it’s coming soon.

Time

Latest podcast

This is about time. Time is what stops everything happening all at once.

It stretches us out across a kaleidoscopic storyboard of life-experiences. But in the end, the seemingly lengthy sequence of days and daily life experiences melts into relative insignificance.

It’s what we have become by going through life that matters most. It’s the burnishing and polishing effect of pleasure and pain. Our inner evolution is not something that is hooked directly into time: the progress we make depends more on willingness and openness than on time.

If we devote much of our energy avoiding experiential intensity in our lives, we evolve more slowly. Our experience and usage of the time we have is very much a matter of deep choice. Living life to the full. Not just the comfortable, pleasant stuff but the grindstone, the fire and the soulquake too.

It’s 37 minutes long. This time the recording studio is a field on our farm, with an appearance from the migrating geese of Grumbla.

With love from me, Paldywan Kenobi.

Get it on Spotify (you can also find it on Google and Apple Podcasts):
https://podcasters.spotify.com/pod/show/palden-jenkins/episodes/Time-e2b4taq

Or hear it on my website:
www.palden.co.uk/podcasts.html

The Viral Infection of War

It’s Sunday evening meditation again. 8pm UK time, 7pm GMT, 9pm in W Europe and 2pm EST. For half an hour.

Wherever you are, you’re welcome to join us.

All the details are here: www.palden.co.uk/meditations.html

And here’s a thought. I’m not certain about this, but it’s worth contemplating. In the world’s collective psyche, there’s a certain amount of infection with the psychological thought-virus of war. On the whole, it cannot spread and grow any more than the host body, humanity, will allow – the extent to which it is susceptible. But this thought-virus does not decrease unless humanity as a whole shifts its values to build increased immunity to it.

I’m not talking about conscious thoughts or thought-through policies or actions. It’s on an unconscious level. But I’ve sometimes noticed how, when a conflict subsides in one area, another conflict will come up elsewhere, as if the virus hops from an arena where people have developed immunity (often exhaustion and a desire for normality), to an area where the population is susceptible. It will be vulnerable because of divisive politics, ethnic tensions, oligarchic manipulation, outside intervention and proxy-warring, and sometimes outright madness.

I first noticed this in 1990, when the long Lebanese civil war ended and the multiple wars that broke out as the former Yugoslavia disintegrated.

This dynamic happens in other ways too, and we’ve recently had an example. It’s as if the outbreak of war in Sudan has vacuumed up some of the available violence energy, draining some of it away from Ukraine, where a much talked-about escalation of conflict isn’t really happening – some of its motivating energy has been siphoned off by Sudan.

Sometimes the grief that is experienced in conflicts can be overridden by other forms of grief. This we see in eastern Congo at pesent, where recent flooding has sucked much of the energy out of the complex conflict there. it has shifted the emotional focus.

The recent earthquake in Syria came at a time when the Syrian civil war was subsiding, converting the sump of conflict-grief in Syria into another kind of tragedy. On the other hand, in 1999, earthquakes in both Turkiye and Greece brought a simmering longterm conflict between them to an end.

So if we look at humanity’s collective psyche as an enormous, seething ball of blobs, representing mindsets, and interweaving threads, representing themes and issues, all in perpetual motion, then on the whole there will be a fluctuating balance over time between different forces at work.

This includes positive and multifaceted beliefs too – at times there can be outbursts of negativity or positivity which, over time, balance out. Though despite this, there will also be a slow net shift of values happening underneath. In the last century or so, deaths and injuries from conflict, seen in proportion to the size of population, have actually been decreasing significantly.

It’s useful looking at things this way. This isn’t about Russians and Ukrainians, Democrats or Republicans or the people and the regime: it’s about conflict and polarisation, whoever the current puppets and victims are, and whatever they’re in conflict over – which, to confuse things, might not even be the same issue for each side. It affects all of us variously.

So when we look at current events, it’s important to step back, looking behind and underneath those reported events at the underlying dynamics prompting them. One interesting polarity which I have been personally experiencing is this: strangely, as world population has risen (and dramatically so in recent decades) so too has social isolation and loneliness. That is, with much of the world feeling crowded out with other people, a compensating grouping of isolated people has been growing too.

Even so, those with busy lives and lots of people to relate to will often have a shallowness of relationship leading to an underlying loneliness, even if well-distracted, while those with lots of time tend to be factually isolated, left behind in distant villages or shut in unknown rooms, and they feel it in a different way.

We live also in a world where there are hunger and obesity, and extremes of wealth and poverty, advantage and disadvantage. The issue here is that these polarities have become more extreme, and the natural relationship between them has dwindled – and they live in different worlds.

Same planet, different worlds. Yet even though New York City and the Tian Shan mountains are like different worlds, and though our current obsession with identity obscures our common ground, we are all unwitting participants in one planetary group psyche.

All the world’s a stage, and all the men and women merely players; they have their exits and their entrances, and one man in his time plays many parts, his acts being seven ages.

Thought for the day.

Love, Paldywan.

Winter

and winter solstice

Here’s a timely excerpt from my book Power Points in Time, all about winter solstice.

With love from me, and Happy Everythings. Paldywan.

———————-

An experimental design for the back cover that wasn’t used

To deal with winter we must consolidate, come together and work at it. This shift happens fully at winter solstice, when the darkness is maximal and everything stands still. It’s a time for celebration around the fire, eating and making merry – or perhaps sorting out some of the family stresses that no one had time to work through before!

We have made it through the changes and challenges of life and we find ourselves still here, together once again as a kinship group of blood, soul or commonality – and it’s a time for grandparents, for harking back and reflecting on a sense of posterity.

This is our family. Ultimately our family is humanity, but our emotional security needs require something more local and personal, made up of people whose names we know, with whom we have common history and/or genetics. We are capable of feeling a personal connection with and looking into the eyes of perhaps 50-80 people at any time – beyond this things get impersonal, no matter how friendly we might be. This is the basis of extended families, whether genetic or of the soul.

The fruits of the past year are shared and eaten, even to excess, after a solsticial pause for awareness or prayer, or for moments of wonder and goodwill. The seeds of the coming year are laid here in the relative quietness of this time of contemplation and rest. In former days when resources were meagre, the Yule feast represented a necessary stocking up of fat and nutrition to help everyone survive the winter. Modern affluence has turned this into an orgy of consumerist excess, sozzled stupor and TV overdoses, but it wasn’t always so.

To get through winter we must engage in regularised routines, fulfil our social obligations, act sensibly, pace ourselves and stay within the bounds of socially-acceptable behaviour. It’s time to be low-key, sleeping and recharging our batteries at the opposite end of the year to frenetic summertime, with its work and activity. Summer gives meaning to winter and vice versa. While autumn was a time of becoming, winter is a time for living with what we have and what we are. That’s what you get, and that’s that. If last year’s harvest was insufficient, you go hungry and hide in bed, lying low until a better time.

An illustration I did for the 1986 predecessor to this book, Living in Time

Forty-five days after winter solstice the ascending light is clearly evident. It’s still cold, perhaps even colder, but a change is apparent. This is the winter cross-quarter, Candlemas or Imbolc, when the Sun is around 15° Aquarius. By this time winter has been with us long enough to become tiresome, and something in us starts looking forward to a change. We relish the growing light. The first signs of growth will come in the weeks that follow – in Britain, that’s snowdrops followed by daffodils. In colder climes this is a snow-covered period of light and crispness, good for getting out the skis or skates, bringing in the felled logs on sledges from the forest, or breaking holes in the ice to drop a line through for fishing.

Acceptance of winter realities gives way to an urge for something different, a hankering for springtime. Yet the winter quarter is not done – not yet. The coming change is so great that we must be held awhile in arrested progress to help us put things on the right footing. Gardeners must dig the earth, spread compost and prepare seed-beds. Tools need fixing, houses need cleaning, things need sorting out – it’s a necessary time of preparation.

The back end of winter, leading up to spring equinox, is spent fulfilling our obligations to the situation we’re in, accepting that everything has its time. Something is stirring deep down – the hope, the aspiration, the necessary understanding that will act as a foundation for what is to come. By now we’re tired enough of winter to generate the will to wrench ourselves free of winter habits and move forward. A time of reality-adjustment is here, starting after Candlemas and peaking just before spring equinox.

———————-

You can get the book here, from Penwith Press

Transmogrifications

and perhaps a task to do

It was deeply moving to walk into the Assembly Rooms in Glastonbury to a hall full of amazing people. I had been there so many times over the years, organising things or performing, and now, here we were in 2022, and these people were all waiting to hear whatever I was to come up with.

Whatever, indeed. I had a rough idea of talking points, but my talk didn’t follow that track. It went deeper and further than I thought it might. It’s funny when that happens: something in me suddenly decides to change course or to go deeper or faster, and off we go, plunging into the unknown.

While I’m speaking, I see the faces of people in the audience but my normal way of assessing their responses, watching body-language, is kinda switched off. Something else is doing it. I’m strangely unaware of what I’m saying. At the end of my talk, when I stopped and saw people lit up and clapping, I got a funny feeling of relief, as if it was a surprise. Which, in a way, it was.

There came a moment when my mind interjected on the side, wondering whether the talk was dragging and drooping, but that thought evaporated as fast as it came. Next day, Caroline, whose perceptions I find worth listening to, reported that my talk kept lifting, building and covering a lot of ground. I was glad to hear that, since it’s a bit strange being the person who missed much of what went on.

I didn’t miss everything. I’m aware of the gist of what I’m saying but I’m not following it – it goes past me. This isn’t verbatim channelling – I don’t get words or word-based concepts, and it’s me who does the translation and interpretation of what they’re trying to bring forth. A sub-verbal part of my psyche is busy meta-processing. My brains process the concepts and verbiage. And I need to slip into a rather altered, hyperintuitive state to do it.

Bundles of material are dropped in and it’s for me to unravel and unpack them. There’s also plenty of stuff lodged in my psyche from years of doing this. I’ve got used to the feeling of a dropped-in bundle and what to do with it. I wouldn’t call myself an advanced psychic – it’s just that I’ve chosen to listen, take note, hear and accept what comes up inside as real and valid. Not indiscriminately, since it still goes through my filters, to make sure it makes sense.

Over time, things have evolved. I went through a critical breakthrough at age 42. Up to then, something in my busy intellect was interfering. Something doubted what I was getting, trying to detach from it, check the facts or worry over the improbably crazy yet ultimately quite useful insights I sometimes came up with. Then, one day, I had a deep inner experience. I found myself walking backwards toward an abyss – and walking backwards is something we humans are built to avoid at all costs. I had a moment of panic, followed by a critical moment in which I made an act of trust.

I went over, falling backwards over the edge. Falling, falling, this was an Alice in Wonderland moment, and I didn’t know what would happen. Would I just go splat? Suddenly, in mid-fall, something inside me snapped together, I turned, spread my wings and found myself flying, and a tremendous sense of uplift and a feeling of agency followed. I was flying over a wide landscape, safe on my wings. It became clear that, in the innerworlds, I had to trust my perceptions, natural capacities and ‘inner friends’ like never before. From then on, it all worked better and clearer.

I’ve been public speaking since age 15 – and, before that, would you believe, I was quiet and shy. I became good at notes-free speaking. Up to age 35ish, I did it on thought and preparation, but then something started happening. Two weeks before an event I’d have a clear idea what to speak about and how to do it, but as the time came closer the idea would melt away. This worried me. I was suffering fear of embarassment and of screwing up in public, and I knew it. One day I was nervous and decided, for want of anything better, to entrust myself to it, let go of fear and simply get on stage, take three deep breaths and start with the first thing that entered my head. This worked brilliantly. It became my new approach. But the trade-off was that, after that time, I was no longer fully aware of what I’d said while speaking.

Palden at Avebury. Photo by Rebecca Brain.

In the last three years cancer has changed my psyche. A combination of the cancer, the chemo drugs, the deep states I entered while ill, the fatigue and long hours alone… these moved the circuitry around, changing my perspective and perceptions. My capacity to deal with facts, names, information, decisions and left-brained issues declined, and my right-brained, creative, insightful, intuitive side grew stronger. I became less concerned about life and its intricacies and more like the Fool on the Hill. Out came my blogs and podcasts, surprising me at what was coming out and the way it was doing so. Something new was starting up.

The fluent side of me is what you see in my talks. But ask me whether I want tea or coffee and I’ll probably look blankly at you. On Glastonbury High St an old friend stopped me. Joseph had changed, and it was at least fifteen years since I’d seen him. I looked blankly at him – a very Aspie response. To him it might look like nothing’s happening but, inside, I’m searching memory banks, piecing together gallons of feeling-tones and associations, often too slowly to give a decent response right then. He must have thought I didn’t recognise him – I did, but I needed five minutes to piece a hundred bits together. Sorry, Joseph.

In spring 2022, something in me started wanting to come out of hiding. I was tired of hanging around at home ‘shielding’ and getting bogged down in risk-aversion. Something new had emerged in my blogs and podcasts and people were appreciating them. I thought of doing events and ‘magic circles’, moved by a sense that I might be popping my clogs before long. I wanted to find a way of seeing many friends in a way I could manage, and pass on some gems before I went. I thought it would do me good. Besides, I had run out of interest in my own company.

It’s funny how life can trick us into things. My late aunt Hilary Bedford was closely involved with Alan Turing at Bletchley Park in 1942-3 and, at the time, they thought they were breaking Hitler’s codes. Well, yes, they were, but the significant thing for which history will more enduringly remember them is that they made big steps in inventing the computer and laying the foundations for artificial intelligence. Life is what happens when you’re busy making other plans – and that’s what happened to John Lennon too, after he wrote those words in a song for his son. In turn, when I was planning the magic circles, as a way of meeting people and sharing some insights, I wasn’t aware that something else was going to start happening. But it did.

On my trip upcountry in August 2022, I did two magic circles and attended an Oak Dragon camp. All sorts of things happened in those two weeks. The experience lit me up and a profound healing and breakthrough came with it. Something started emerging that I hadn’t been aware of. Back in May I’d got the message that “There’s something more for you to do…”, but only in August did it start revealing itself.

When you come close to death, as I did last winter, you become acutely aware of what you haven’t done in life. Then, when you die, you have to live with that. Mashallah, it’s done and gone. In my life I’ve made some progress in the matter of consciousness, deep geopolitics, history-redemption and world healing, and I felt a kind of duty to leave some of this knowhow behind – it was a task not done. It took my illness of last winter to wring this realisation out of me, and by summer an initial vision had emerged.

The whole picture came quickly: suddenly one evening I saw how it could work. Well, theoretically. That was the 1% inspiration bit, and now we get to the 99% perspiration bit. It’s time now to mull it over and map it out a bit more. Also I must figure out my capacity to do things, how much active service I have left, what I would need, and how all this fits. Do I have what it takes? Do I need simply to suggest ideas and set a tone, or do I need to put in a few years of active engagement?

How small or big, and how discreet or how public should this be? It would need setting up so that it works well when I’m gone. There’s an extra personal twist: it’s my last chance, and getting things wrong is not really an option. Currently I might have three, five or, at a push, seven years to play with. And the best way to make the gods laugh is to tell them your plans.

On Thursday I was so unwell that I found myself wondering whether the gods indeed were laughing… I was weak, wan, clogged and weighed down, spending much of the day in bed. I wasn’t dealing as well as normal with my cancer drugs, administered on Wednesday. I think it was also a ‘healing crisis’ of sorts. Sometimes an illness comes to help us meta-process big changes in one fell swoop – some downtime and a re-boot are needed. A lot gets sorted out at once, in a kind of controlled burn or a induced churn. It was all about opening up to the future and dealing with the past and the full facts of my situation. But I was on my way back up by Friday.

I’ve gone quickly from a quiet to an active life. Something rather magical seems to be happening. It’s a possible coming together of a new constellation of people, happening rather naturally without deliberate action from me – except that people coming forward all know me or are tweaked by what I’m flagging up. This kind of thing has happened before and I recognise the symptoms.

Caroline urged me to write down my ideas, but I’m not so sure. The prospect of sitting at a computer for hours on end, writing yet another book (my thirteenth), doesn’t really light me up – though something will need recording somehow, and it might be better in audio. I feel more of a need to focus on people-foundations and processes for evolving things since, if this project is to work, it will rest on these. Perhaps I’ll assist energetically from upstairs once I’m gone, but it will be up to the living to do with it what they can and will. That’s fascinating: my obsolescence is built in. I feel rather good about that.

I’m fermenting these questions, waiting for clarity. And giving other people thinking time. It’s important also to do a devil’s advocate job on myself. Why not just hang out in Cornwall and take it easy, walking the cliffs, tinkering around and writing the occasional blog? Or I could go to Sweden or Palestine – even Mali or Kirgyzstan. Or I could be a guest speaker at lots of gigs and supplement my pension talking about cancer and clog-popping. I could even join the grumbling classes and become a pain in the ass for the younger generation.

What will be will be, and it’s not really the goal but the journey that matters. And the next step. In Buckfastleigh in Devon on Saturday (24th Sept 2020) there is my last planned magic circle for a while – until something else happens. These magic circles are evolving each time, and this one will have some live music and perhaps more energy-working than before. We shall see what emerges. You’re welcome to come, though do book in advance. It’s all about soul-networks, channelling our root-source, world healing, remembering the reasons we came, and sharing something rather special.

I cannot organise future events myself, but something will unfold in future, inshallah. In future I’m likely to spend more time visiting places, but I shall stay based in Cornwall because my spiritual roots and inspiration lie here, and without them I am lost. Which wouldn’t be helpful at all. Something is happening, times are changing and all is well.

Lots of love from me. Palden.

Podcasts: www.palden.co.uk/podcasts.html
Magic Circles: www.palden.co.uk/magic-circles.html
Recording of my Glastonbury talk: www.palden.co.uk/podtalks.html

The Tipping of the Scales

Glastonbury Friday 9th Sept 2022

Carn Les Boel, Land's End, Cornwall — Carn Les Boel, Land’s End, Cornwall. Click for info about my evening talk in Glastonbury

Paldywan Kenobi beams down in Glastonbury, next week, on Friday evening, 9th September. If you live in or around Avalon, whether or not you know me, it’d be great to see you! I’m really looking forward to this.

I’ll share some tales from my time there, rattling the bars through the eighties, nineties and naughties. Also I wish to share with you a parapolitical panorama of where we stand in the long planetary revolution we’re all variously a part of.

A lovely quote popped up on Radio Four a week or so ago (from an American evangelical, no less) and it’s really pertinent now in the 2020s:

Don’t give up on the brink of a miracle.

I’m an old LSE student protester who didn’t quite give up, an old acid head who’s now tripped out on bone marrow cancer, staggering around on his sticks like a cripple on the wrong planet. Recently I’ve had to align to spirit like never before, to stay alive – death is my personal trainer and the therapy comes for free.

I’ve always been a strange combination of an esoteric extremist and a socio-political activist. The last three years squaring with cancer have been like ten – it was dark down there but there’s gold there too, and I brought some up.

Then suddenly a voice inside said, ‘Ah, we’ve got one more job for you…’. Oh shit, not again. I wasn’t expecting that – I thought I was on my way out. But then, when you enter an edge-treading miracle zone where it feels like your life is at stake three times a week, anything can happen, and it does. So I’m under new instructions, and this gig at the Assembly Rooms is a small part of that.

So this might be ninety minutes of utter crap (though it’s usually interesting), or a special sharing that you might remember longer than the next day. We shall see. That’s why I’d really like you to come – if, that is, you hear a little tinkling in your heart when you read this.

If you can’t make it, I’m doing a five-hour ‘magic circle’ in Buckfastleigh, Devon, on Sat 24th Sept.

The pic here is of Carn Les Boel, a cliff sanctuary near where I live, and it’s a really strong place at the southwestern end of the Michael Line – next stop, the Mayalands of Yucatan, Mexico.

Greetings from the Far Beyond, West Penwith, Cornwall, with love from me. Palden.

Site: palden.co.uk
Podcasts: www.palden.co.uk/podcasts.html
Events: palden.co.uk/magic-circles.html
West Penwith: ancientpenwith.org