Conundratisms

Carn Gloose, Penwith

One who Speaks does not Know.
One who Knows does not Speak.

Discuss. This issue has been rather a preoccupation for me throughout life. Not least because I’m articulate and reasonably persuasive. It took until my mid-thirties though for that articulateness to really come out.

Over the decades I’ve created yardages of verbiage in writing and sound, onstage, radio and video and in groups, so does this make me someone who does not know? Well, it could be true. I could, after all, be twisting your brains in a very nifty way, so that you don’t notice. I might be manipulating you, deluding you.

And there would be truth in it. Not the whole truth, mercifully.

Besides, I find I can’t just rattle off stuff just to fill column inches, sell something or meet a deadline. So I didn’t become a journalist or copywriter, even though I could – I can’t just write stuff to fill space. I find I have to wait until something meaningful and creative comes up, something to really write about. It has to come up and out.

Gurnard’s Head, West Penwith

One gift cancer gave me is reduced concern about my career path – a release from the ties of what I believe other people believe about me. Or, as a blogger, a compulsion to write stuff just to retain eyeballs, for fear of losing readers if I don’t. There are times when I go silent. My feeling is that, without originality, my work is second rate – and I’m a Saturnine Virgo and relentlessly self-critical in these things.

But the funny thing is, the more I’ve got used to this, the fewer the quiet times have become – what some call ‘writer’s block’.

There’s an advantage to self-criticism, in the long term – as long as you relax about it as you mature. Since self-critical people set high standards for themselves, they do actually rise to some pretty high standards. Even if, when they get there, they’re still digging away at themselves and running themselves down.

With some of my writing, I go over and over it again and again. And again. Neurotic. What often shocks me, positively, is that I post stuff online that I think is, well, good enough, when readers enjoy and appreciate it in no uncertain terms and it seems to be far better than I’d have guessed! Phew.

I have a retrograde Mercury in Libra that mulls things over a lot, attempting to reach a balanced view. So I go though periods of quietness, mulling and cogitating. Sometimes I might be having an Aspie meltdown, where everything gets terrible tangled, to the point where I’m short-circuited and go into a space of aghast inner blankitude, like a rabbit caught in headlights, a sort of void space out of which, at some point, there suddenly springs a guiding light of an idea and… ping, I’m back – I got it.

Then I’m off again. One of the little gladnesses I’ve had is that I’m a good reserve speaker – someone who can be called in last minute because another speaker dropped out. Give me ten minutes, a mug of tea, and tell me how much time I have, and I’m off. Mercifully, as rather a polymath, I have a number of subjects up my sleeve that I can rattle on about in quite a fired-up way.

I had to learn how to do that, and it broke through when I was about 32. I discovered that, no matter how much I planned my talks, the best were those where, at the beginning, I found I had no idea at all about what to say, even if I’d prepared something. I just had to set aside my fear, take three deep breaths, take in the audience, and start with the first thing that came into my head. Nowadays, it just comes naturally.

St Michael’s Mount from Penzance harbour

I wouldn’t call that channelling. It draws on my own knowledge, experience and character. But there’s something where, if Friends Upstairs want to drop something in, it’s easy for them to do so. Sometimes I get nudged, occasionally jolted. Sometimes they pull the plug on what I thought I was about to talk about, and I launch in deep, straight away, into something that feels like it’s coming out specially for the particular people in the audience. I’m always amazed that, when people tell me the clincher for them, it’s a really wide variety of my utterances that they mention. It’s fascinating.

But at the end of a talk I can feel a bit bereft because I can’t remember what happened – I’m the one that missed it.

So I’m fine about being filmed or recorded, because it helps me know what I’m actually saying to people! Not only this but, sometimes, when I’ve heard a recording afterwards, it’s as if some of the stuff I said was precisely for me – me teaching myself out loud, in public. Other people seem to like it too, which is a relief. So it balances out – Mercury in Libra.

I’m not one who repeats myself too much, and working from notes doesn’t work for me. I often have three or four talking points in reserve, and I cycle around those, but that process is still spontaneous, a wandering, a looping and a returning back to base. These anchor points kinda keep me on track amidst a wide ocean – a Gemini Mooner like me can go off sideways and add too many footnotes, so that people can’t remember what on earth I was talking about.

Gurnard’s Head again

Part of the reason for this is that it wasn’t on earth. But I have had to learn how to anchor to a few key points, to give my poor audiences a few memorable nuggets to lodge in their brains. Judging by the ramblingness of this piece, I still need to learn it, even at my age.

As a Gemini Mooner, one of the issues I had to learn was this. People remember three things. Repeat: people remember three things. In any talk, book or radio programme, I always try to look for three core points that need bringing through. I might not know how I’ll do it, but I kinda flag them up in my back-brain for covering. If I don’t do this, I go into too much intricacy and people can lose track. It was an interesting talk but they can’t remember what it was about.

What’s changed, since I had cancer 3-4 years ago, is that, more and more, I find myself anchoring back spontaneously to a wellspring inside. I clear my psyche, the process starts up, something comes up and off we go.

This very blog is an example. I was sitting there drinking rose congou tea, contemplating Lao Tzu’s saying: One who Speaks does not Know, and One who Knows does not Speak.

Well, that’s true. But there’s a way round it. The resolution of this dilemma comes spontaneously. Part of the deal is that, when it comes, it’s necessary to get down on it and write it there and then. Because that creative streak doesn’t stay. It’s a momentary thing, and part of the creative process of the universe. It speaks for that moment. If you don’t catch it, like a sailor with the wind, it comes and it’s gone.

So Lao Tzu’s statement is true. I as a voluble person need to take note, repeatedly. Yet it has something to do with the message and the vibe that’s concealed between the lines. It’s that direct mind-to-mind and heart-to-heart communication that hides behind the clattering of expressed words. Something that AI will have difficulty falsifying since AI is imitative, not originative. It doesn’t come from that wellspring.

Up to the 18th-19th Century, it was part of an author’s remit even to use flexible spellings, even on the same page – and that was part of the poesy of prose.

True authors are here to authorise authoritative authenticity. I didn’t go on a creative writing class – I just did the however-many thousand hours and years needed to gain a certain mastery in the craft of wordsmithery. That where those aspects of life that we habitually consider to be problems can become assets in disguise. I’ve been complaining of aloneness in the last two years and, well, it has given me space to create. To do so, it’s necessary to be alone and ‘antisocial’. Life has its strange compensations.

That’s a realisation that particularly comes toward the end of life. Everything has its compensations, its reason for being as it is, or was. Often it’s not at all easy to see how this is, when we’re busy struggling through life’s relentlessly tangled web of attention-seeking demands that present themselves for free on a daily basis. Until, that is, you die.

Atlantic storm at Carn Les Boel

Then other stuff starts happening and, with luck, you begin to see the real, full, all-round reasons why life needed to be the way it was. Going through this process allows us then to pass through the gate and move on.

Not going through that process tends to make us take a left turn, a quick road back to incarnate familiarity – the hope for chocolate and the fact of blizzards and droughts. We have a strange addiction to being stuck between rocks and hard places. The Council of Nine called this ‘bottlenecking’. It’s the primary reason why Earth’s population has swelled so quickly to, now, over eight billion.

Many of us have repeatedly been forgetting why we came, recycling back into life again without fully working things out. We’ve forgotten that this is a training, an initiation into dense physicality, for the deepening and broadening of the scope of our souls.

But there is the option to go on to other realms and worlds – some familiar, a few of them ‘home territory’, and a lot more that we become ready to encounter by dint of what we have already become.

The Road goes ever on and on. Out from the door where it began. Now far ahead the Road has gone. Let others follow, if they can.

There was a cuckoo on the farmhouse roof just now, making quite a cuckoo racket. But the swallows have gone to bed – busy day tomorrow. The crows and jackdaws have mostly dispersed around Penwith for the summer. And a nightjar sometimes haunts my roof late in the night, after the bats have disappeared into the dark.

Paldywan sends love from The Lookout – especially to YOU. Yes, you.

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https://penwithbeyond.blog

– if you sign up as a ‘follower’, my blog posts will be sent to you by e-mail, whenever they come out

www.palden.co.uk

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If you wish to find out more about bottlenecking, here’s a podcast: www.palden.co.uk/podcasts/PFB13-210906-SoulEducation.mp3

Tol Pedn Penwith – the hole at the end of Penwith

Punch Cards and Power Points

A website goes archaeological

My website has just gone through its Saturn Return – 28 years old. Erk.

Born in the antediluvian days of the ‘information superhighway’, when John Major was prime minister…

Every coupla years I’ve added an extra bit to it, and it’s like a new age minefield now. Tread carefully.

Unless I suddenly earn a million between now and the time I pop my clogs (with Jupiter in Pisces, such things can sometimes happen, as a kinda cosmic joke!), this is the legacy I’m leaving.

Wurdz. Bl**dy loadsa them.

Perhaps you might now understand why, in late life, I’ve developed a slight allergy to sitting at my computer to chat with people… (‘cos computer keyboard=work, for me).

It started with pink and green punchcards on tea trolleys in 1971. I was on the world’s fourth largest computer at the time (London Univ), and it had a memory of 56k – hot shit! We had the latest tech too – dot-matrix printers! But no keyboards or screens – they came later.

It was my dear old friend Sig Lonegren who nudged me to get on internet in 1994. Initially I had reservations. Perhaps part of me knew this would be a life-changer. I’d been in printing and publishing for some time, but this… well, I had to get ready for it.

Actually, I was on my Saturn opposition, at age 44. This was a step-change. And then… whoosh… egged on my whizz Avalonian programmer friend Barry Hoon, before long, with him, I was creating www.isleofavalon.co.uk which, by 2002, was getting a million visitors per year. (Apart from the content, people liked it because it had zero advertising – no estate agents or shop adverts in sight, and it worked, for the town as a whole.)

One thing I’m looking forward to when I die is the possibility of returning to direct mind-to-mind and heart-to-heart communication. Paper, print, messages and web-pages, well, they have their virtues, but when we’re talking about ‘sharing’, internet just doesn’t measure up.

As an early adopter of internet, one thing that disappoints me about the way things have gone is that too many people, imho, quote and re-post other people’s stuff and media stuff, and too few actually speak for themselves and create from themselves.

I get five-ish friend requests every day, and I look at everyone’s FB page. If you speak for yourself, you interest me more, and you’re more likely to become my friend. People who hide behind re-posted material or blankish pages… well, please come out and give us a sign of who you actually are!

I do have a way of making uncomfortable statements (a bit like Martin Amis, wordsmith, my age, who’s just died)…

One of them is that withholding is a crime against humanity.

I submit this for your consideration.

Having lived through a remarkable slice of time (1950 to now), I’ve been privileged to be surrounded by and adding to a pool of emergent knowledge that lays foundations for the future. My website’s Saturn Return is significant (at least to me) because it marks a transition from a website to an archive.

An archive of an old codger who saw some stuff and did some things to add to what’s changing in this world. This, on the offchance that, like William Blake, my stuff might be valued more after my passing than during my life!

But then, a Saturnine soul like me has to accept that time makes its own decisions, and his Jupiter in Pisces speaks from the Void, and it can take time for time to catch up with Voidness.

www.palden.co.uk

If you wish, join me and us in meditation this evening (Sunday) at 8-8.30pm UK time (7-7.30pm GMT). Let’s give this world a push to get through the rather dangerous Mars-Jupiter-Pluto triangle that’s been firing off for the last few days. Angry stuff – facing the music – grasping the nettle – time to be brave.

Love, Paldywan

Healing the World 2

Wolf Rock lighthouse, 12 miles away

Here’s a new podcast from me…

Second in a series of thoughts and observations about world healing. For people interested in helping the world evolve and break through, by using meditation and innerwork.

When I was organising gatherings and camps in the 1980s, some quite remarkable things took place that demonstrated the capacity of innerwork to change things. Here’s a quote, about something that happened in 1983:

The high point of the weekend came when we spent twenty minutes sending meditative support to forty or so Glastonbury women who, that weekend, were at Greenham Common USAF base near Newbury on a major protest action against cruise missiles. The meditation seemed profound – we all were quite stirred by it. Later that day, Lydia, one of the women at Greenham, returned to report that the Glastonbury women had instigated a tearing down of the perimeter fence of the base. “We did it!”, she exclaimed. It turned out they had started doing this spontaneously at the very same time that we had sent our meditative support, earlier in the day.

I’ll always remember that look on Lydia Lyte‘s face….

In the early 1990s I was asked to write a book on behalf of the Council of Nine, some cosmic beings, not of this Earth, who had a lot to say about world healing, and this set me off on a path.

This later developed into two innerwork projects – the Hundredth Monkey Project and the Flying Squad. In these we developed a bundle of techniques and a body of experience, building up a momentum over a twenty year period and working with all sorts of issues during that time.

Now, in late life, and while I can, I’m bringing together my thoughts on world healing in writing and podcasts, to leave to posterity. This is part two (there might be five-ish).

32 minutes long, with bumbly evensong from our farm, and music by my friend Galen in Oregon.

With love from me, Paldywan Kenobi.

Get it on Spotify or on my website:

http://www.palden.co.uk/podcasts.html

A seal at Porthgwarra, West Penwith, Cornwall

The Viral Infection of War

It’s Sunday evening meditation again. 8pm UK time, 7pm GMT, 9pm in W Europe and 2pm EST. For half an hour.

Wherever you are, you’re welcome to join us.

All the details are here: www.palden.co.uk/meditations.html

And here’s a thought. I’m not certain about this, but it’s worth contemplating. In the world’s collective psyche, there’s a certain amount of infection with the psychological thought-virus of war. On the whole, it cannot spread and grow any more than the host body, humanity, will allow – the extent to which it is susceptible. But this thought-virus does not decrease unless humanity as a whole shifts its values to build increased immunity to it.

I’m not talking about conscious thoughts or thought-through policies or actions. It’s on an unconscious level. But I’ve sometimes noticed how, when a conflict subsides in one area, another conflict will come up elsewhere, as if the virus hops from an arena where people have developed immunity (often exhaustion and a desire for normality), to an area where the population is susceptible. It will be vulnerable because of divisive politics, ethnic tensions, oligarchic manipulation, outside intervention and proxy-warring, and sometimes outright madness.

I first noticed this in 1990, when the long Lebanese civil war ended and the multiple wars that broke out as the former Yugoslavia disintegrated.

This dynamic happens in other ways too, and we’ve recently had an example. It’s as if the outbreak of war in Sudan has vacuumed up some of the available violence energy, draining some of it away from Ukraine, where a much talked-about escalation of conflict isn’t really happening – some of its motivating energy has been siphoned off by Sudan.

Sometimes the grief that is experienced in conflicts can be overridden by other forms of grief. This we see in eastern Congo at pesent, where recent flooding has sucked much of the energy out of the complex conflict there. it has shifted the emotional focus.

The recent earthquake in Syria came at a time when the Syrian civil war was subsiding, converting the sump of conflict-grief in Syria into another kind of tragedy. On the other hand, in 1999, earthquakes in both Turkiye and Greece brought a simmering longterm conflict between them to an end.

So if we look at humanity’s collective psyche as an enormous, seething ball of blobs, representing mindsets, and interweaving threads, representing themes and issues, all in perpetual motion, then on the whole there will be a fluctuating balance over time between different forces at work.

This includes positive and multifaceted beliefs too – at times there can be outbursts of negativity or positivity which, over time, balance out. Though despite this, there will also be a slow net shift of values happening underneath. In the last century or so, deaths and injuries from conflict, seen in proportion to the size of population, have actually been decreasing significantly.

It’s useful looking at things this way. This isn’t about Russians and Ukrainians, Democrats or Republicans or the people and the regime: it’s about conflict and polarisation, whoever the current puppets and victims are, and whatever they’re in conflict over – which, to confuse things, might not even be the same issue for each side. It affects all of us variously.

So when we look at current events, it’s important to step back, looking behind and underneath those reported events at the underlying dynamics prompting them. One interesting polarity which I have been personally experiencing is this: strangely, as world population has risen (and dramatically so in recent decades) so too has social isolation and loneliness. That is, with much of the world feeling crowded out with other people, a compensating grouping of isolated people has been growing too.

Even so, those with busy lives and lots of people to relate to will often have a shallowness of relationship leading to an underlying loneliness, even if well-distracted, while those with lots of time tend to be factually isolated, left behind in distant villages or shut in unknown rooms, and they feel it in a different way.

We live also in a world where there are hunger and obesity, and extremes of wealth and poverty, advantage and disadvantage. The issue here is that these polarities have become more extreme, and the natural relationship between them has dwindled – and they live in different worlds.

Same planet, different worlds. Yet even though New York City and the Tian Shan mountains are like different worlds, and though our current obsession with identity obscures our common ground, we are all unwitting participants in one planetary group psyche.

All the world’s a stage, and all the men and women merely players; they have their exits and their entrances, and one man in his time plays many parts, his acts being seven ages.

Thought for the day.

Love, Paldywan.

Cornish Ancient Sites

Cartographic Delights

Ancient sites of West Penwith

If you’re resident in Cornwall or a Cornwall fan, or you’re likely to visit here this year, and if you’re into visiting ancient sites, these maps are useful.

The last five days, since it has been rainy a lot and quite often really white-out foggy, I’ve been doing my six-monthly updates of the ancient maps of Cornish and Scillonian ancient sites that I’ve been working on since 2015.

There are two main maps:
1. ancient sites
2. ancient site alignments

These are not just maps but also rather encyclopaedic databases. That is, if you click on an ancient site symbol, a popup give you information and links to other sites where there’s more info about that site.

The location of ancient sites is very accurate and these maps can be used in the field, so that you can find sites when tramping around.

However, before entering ancient sites, please switch your phone off completely, so that you don’t pollute the site and you feel and experience the site more clearly.

If you live in Cornwall or are visiting this summer, or if you’re a fan of Cornwall, these maps are very useful!

Click one of these:
All of the maps
Map of the Ancient Sites of Cornwall and Scilly
Map of the Ancient Site Alignments of Cornwall and Scilly

Key to the map symbols

And the rain has stopped (mostly), and the map updates are complete!

With love, Palden

Ancient Site Alignments

Time

It’s multidimensional

Paldywan circumambulates Boscawen-ûn

One of the big themes of my life has been time – dealing with the present, understanding the past and envisioning the future.

The future has preoccupied me since I was a late teenager – sitting around with friends, discussing things, trying to see which way the world will go. That’s still an open and evolving question, though for me the issues are clearer now [see: The World in 2050] and my perceptions of fifty years ago, honed by experience and the passing of time, in essence remain quite consistent.

Looking at the future led me to the past. As a student at the London School of Economics during the ‘troubles’ of 1969-71, I’d experienced what it’s like being in a revolution that is suppressed and fails – a devastating transition from inspired ferment to cruel disillusionment. Many are the peoples round the world who have experienced similar since then.

Trying to deal with my ‘political pain’, I studied the movements of change of the past, seeking clues. Then I was given a gift.

Ragged and burned out, one summer’s day I hitched out of London, landing up two days later in the Orkney islands. I found the Ring of Brogar, a big stone circle, and innocently I decided to sleep in the middle of it. I wasn’t expecting a major soul-intervention that night. But it came.

I had a profound lucid dream in which hundreds of people danced around the circle. Chanting and stamping rhythmically as they moved round it, they made the earth resound like a deeply donging bell, generating a charged magical atmosphere.

Loving my favourite stone at Carn Lês Boel

One of them came, reached down and said, “Come and join us“. Which I duly did. From then on I was a smitten megalithomaniac. A deep memory of ancient times was reawakened. Back then too I was involved with time, responsible for organising longterm observances and rites to work with Metonic, Jupiter, Saturn and other longer cycles of time.

Guess what, in this life, by the mid-1980s I was initiating consciousness-raising camps, doing a modern version of the same thing. And they were astrologically timed. After one of the camps I had a moving inner experience where the modern I and the ancient me were dialoguing, sharing our perspectives from our contrasting points in time.

So, I’ve been an astrologer, historian, antiquarian and futurologist. I didn’t particularly plan this but that’s the way it unfolded, in paragraphs and chapters through life. While studying astrology in the 1970s it felt more like remembering than learning afresh. By 1990 I had compiled The Historical Ephemeris of historical cycles with a timeline of events, showing how major-scale changes in human ideas and activities can be identified by observing such cycles. A labour of love, much ignored by historians, it needed doing and I did it.

For the last decade I’ve been studying and mapping West Penwith’s prehistoric sites. We have lots of them. One day I realised why the ancient Penwithians had gone to all the trouble of building these things. Experiences gathered in world healing [see: The Flying Squad] over the previous 35ish years led to a lightbulb moment that came up at Bosiliack Barrow, where I go whenever I seek insights. It’s funny how a revelation often simply uncovers something obvious and already there, though until then it is unseen.

I’m not particularly into earth healing, lightworking or healing and prayer circles, though it’s important that people do these. I’m more into working surgically with specific issues that obstruct progress, in an inner journeying and energy-working sense. It involves addressing fundamental social and cultural patternings, tendencies and institutions that become spotlighted by current events, digging down to get closer to the heart of things, unconcealing and helping to heal the layered pain and damage that humanity has brought upon itself over time. In our own time, these issues are getting in the way of necessary change.

CASPN members, after doing maintenance work at Boscawen-ûn

Consciousness work is upstepped immensely when groups of people work together. Over time, in activities with others that I’ve been involved with, remarkable outcomes have occasionally arisen from it. The Council of Nine (I wrote a book for them in the early 1990s) had emphasised this too: “If there are thirty-six with one mind, focused together, then the entire world, even the universe, may be changed“.

However, an undistracted, unwavering, one-minded focus is needed for that, and it’s not easy. If a group or network knits itself together over time, melding as a group, it can build up a momentum and focus that can take us at least part way along that track.

Sometimes it even happens unintentionally in the public sphere – moving moments experienced at a captivating music concert, a funeral, an uprising or even in a football crowd. Notable in particular are those moments that shake the awareness and feelings of mainstream people in their millions – poignant events, situations and crises that can sometimes evoke a one-mindedness in millions of people at the same time.

When the numbers rise, the intention and energy-holding are good, and there is real feeling behind it, the work people do in this field does have a positive effect, incrementally raising the world’s vibrational level. I encourage you to include this kind of work as a slice of attention in your life, in whatever way is best for you.

Brane chambered cairn, near Carn Euny

Back to ancient sites. The key sites are those that enclose space – stone circles, enclosures, chambered cairns, caves, wells and dolmens. Here intense vibrational fields can be built up within that space. That’s what the people in my dream fifty years ago were doing.

In many ancient sites we can still feel vestiges of those energy-fields, built up over the centuries during the megalithic era. A presence is in residence. At Boscawen-ûn stone circle, a couple of miles from me, it’s quite common that, when you arrive, someone else is leaving, and when you leave, someone else arrives. There’s something bigger going on here.

Being a peninsula at the end of a bigger peninsula (Cornwall and Devon), West Penwith has definite edges, bounded by the sea. Even the landward side in the east is guarded by three hills in a dead straight line (St Michael’s Mount, Trencrom Hill and St Ives’ Head), creating a threshold and energy-shield. (Interestingly, the G7 conference held in Cornwall in 2021 was located exactly on this line.)

Bosiliack Barrow

As I did my research, it came clear that this was not just a fascinating collection of ancient sites – they constituted one big, integrated system, roughly 10×15 miles in size, and purposefully built. It was rooted in the landscape, anchored to key hills (neolithic tor enclosures) and promontories (cliff sanctuaries). The location of major sites such as stone circles is largely determined by these.

These sites are also variously plugged into underground water-energy systems beneath them. Stone circles and dolmens are sited on top of ‘blind springs’, energy-springs emerging as a vortex on the surface, which the ancients then entrained and focused by building an ancient site on top.

They’re also plugged into the wider cosmos by alignments to the rising and setting points of the sun and moon at key times of year, as well as, in some cases, certain key stars – marked out by alignments to menhirs, cairns or natural features. The designs, geometry and mathematics of many sites also embodied principles such as the Metonic cycle, a 19-year cycle of relationship between the solar and lunar calendars, both of which were used at the time.

Tregeseal

Stone circles and other sites are placed in remarkable locations, with a visible relationship with the lay of the land. Tregeseal stone circle, near me, lies in the apex of a U-shaped bowl of hills which meld together to highlight a gap in the west, toward the sea and the distant Isles of Scilly, which float on the ocean like a mystic realm on the edge of the world.

Stone circles, enclosures and certain hills and features were amped up by cairns, menhirs and other markers that were aligned to them, acting as feeders, relays and batteries. These integrated the system as a whole into a network. In some cairns, bodies were buried not for the memorialisation purposes we now practice with our dead, but to bless and light up the land and the network by burying the relics of revered people at carefully-chosen places – rather like the medieval reverence for saints’ relics.

It was all for the engineering of conditions in which advanced consciousness levels could be achieved – though there were other purposes too. Enclosed energy-spaces such as stone circles and chambers are insulated, charged-up spaces. In Penwith, background radiation in a stone circle is much lower inside than outside it, and this applies also to background psychic noise. A protected, charged space like this allows clearer and stronger psychic, shamanic and healing work – and many of you will have experienced this yourselves.

At the Hundredth Monkey camps of the mid-1990s we built up an energy-field in the circle that resembled those that they built up at ancient sites. An energy-field morphs into a reality-field, where the framework of reality changes gear and things become possible that are not available under normal circumstances.

This was noticeable at the end of a camp when we closed the circle – the mood would subside like a slow puncture, ‘normality’ would restore its grip and the background noise and clamour of the busy world around began intruding again. We had been in a magic space with very different character, norms and rules.

Treen chambered cairn

Inside chambered cairns there’s a profound quietness providing ideal conditions for solitary meditation, vision-questing, innerwork and conscious dying, and also for the treatment of seeds, tools, elixirs and magical objects. Insulated from outside by stone and earth, such cairns sit on energy-vortices generated by the intersection of two or more underground water streams underneath. This makes the chamber into an energy-bath or orgone accumulator, valuable for entering into altered states.

Apart from ‘getting high’, why did they bother with all this? It had a direct bearing on the fortunes of people and tribes, as an investment that paid good dividends. Although their civilisation was materially simple, it was culturally and spiritually sophisticated. They had an advanced technology that worked esoterically with the essence of life, the core dynamics within all things, with which they could carry out forms of genetic modification, long-distance communication, medical procedures, ecological and climatic regulation and societal problem-solving.

They weren’t manipulating genetics the way we do today: instead they created energised conditions within which organisms could modify and enhance themselves, and this has been demonstrated to be possible in modern-time experiments too. They needed no telegraph wires or radio waves for communication: trained psychics, often some of society’s neurodiverse people, trained up, would enter a state in which time and distance ceased being an issue.

As for weather-modification, by siting menhirs, mounds and stones on top of energy-conductive water and metal veins and magnetic anomalies, they could neutralise the excesses of bioelectric charge between land and sky, reducing climatic extremes and damaging weather events. Conducting sometimes long and complex rites they focused on keeping Gaia and the spirits of land, sea and sky happy.

Caer Brân

Different kinds of sites evoke different responses – this concerns consciousness-engineering. Just over the valley from me is Caer Brân, a circular hillbrow enclosure surrounded by earth banks, which could hold a gathering of at least 300 people – I believe it was the parliament site for Penwith in the bronze and iron ages. Parliament-moots were probably held annually at a fullmoon around summer solstice, exploiting the virtues of the time and the site, which is exactly aligned with two other circular enclosures (Castle an Dinas and Pordenack Point), with a summer solstice orientation. Though it has a remarkable panorama encompassing Mount’s Bay and the Isles of Scilly, you can’t really see the view from inside because the surrounding banks obscure it. This entrains consciousness upwards and inwards.

Chapel Carn Brea from Boscawen-ûn

Meanwhile, on a neolithic tor hill or a hill camp, awareness opens out over a wide vista, invoking an upward-and-outward feeling. Or at some sites our attention might be entrained in certain directions – at Boscawen-ûn we are drawn toward Chapel Carn Brea, the very last hill in Britain, a beacon hill topped with a neolithic longbarrow and bronze age cairns. In contrast, in a chamber or holy well a deep interiority arises. Ancient sites had added properties engineered into them.

People did ongoing magical work over many generations, well-trained, focused and serious in intent. To crank it up further, they chose power points in time – an eclipse, solstice or planetary configuration – amplifying and pushing their energy-work over a critical potency hump.

There are things to learn from all this. I’m not suggesting building new stone circles everywhichwhere, but there are ways we can amp up world healing work by learning from the shamanic methodology and philosophy that megalithic peoples used. One key element is groupwork and another is the focus such a group can build up. In some respects this was easier for the ancients since they were mostly related, well accustomed to it and also much less psychologically scatterbrained than we. But we moderns have our virtues, such as psychospiritual diversity, a lot of creativity and a good measure of despair regarding the state of the world.

My feeling is that, in the coming decades, events on planet Earth will reach moments of intensity where everyone worldwide gets a deep and clear sense of the full extent of what’s at stake. Events have a way of manifesting scenarios before us that stir us up, press our collective buttons and present sharp dilemmas – whether they’re big events such as the recent earthquakes in Türkiye and Syria, or small, highly poignant events such as a refugee baby washed up dead on Greek shores. These experiences focus minds and hearts, invoking archetypal imagery, stirring sentiments and moral choices. This global process will intensify in coming times and there’s an inevitable crunchpoint approaching, or a few of them, where we’re faced with events of a ‘this really is it‘ kind.

Chapel Carn Brea

It all hangs around whether we pull together globally or atomise into a tangled mess of narrow interests. It’s not just a matter of practical cooperation, effort and peacemaking, but also one of one-minded and one-hearted inner consensus. We’re faced with a mountain of global issues that require a miracle, or a stream of them, and normal means of fixing our problem are too slow and clunky. Only a quantum shift of approach and priorities is likely to prevent disastrous levels of hardship and disruption in coming decades.

A miracle requires the focusing and intensification of an energy field to the extent that our former understanding of reality flips. Nothing much might immediately change, but everything looks and feels very different. A new reality-field supersedes the previous one. The rules change and remarkable things happen. This depends greatly on how, collectively, we see and judge things – a disaster can be made good if if leads to fundamental changes.

This involves going to the heart of things, dealing with them in a psychospiritual way. Not to the exclusion of practical solutions, but complementing them. Making a big step in the collective heart of humanity. Creating a resonance that overrides the psychic disarray and disturbance of today – a central cause of today’s global problems.

‘Disaster’ means out of tune with or loss of the stars. Out of sync with nature, human nature and the cosmos. Out of sync with the guiding light within. The ancients did their shamanic energy-work to keep things resonating well, knowing that everything is interconnected and interdependent. Fixing the world today involves a big cooperation in every possible sense, between humans and with nature and the cosmos.

We have this in our collective memory – it’s a taproot memory in humanity’s collective soul. If we read the underlying meaning of current events to be a manifestation of all that we semi-consciously fear, dread, need and hope for, it is possible to see how events are leading us toward a crunch point, a truth point. A point of focus where everyone’s awareness potentially comes together to think a new and deep thought.

Mên Scryfa and Carn Galva

So something in our deep memory from former millennia holds a key here. And it concerns the future.

Time is a strange thing, and dimensional. When I went down with cancer, my life expectancy was shortened yet strangely I was given a gift of expanded time. In a time-poor world I became time-rich. Not long ago I asked myself whether I’d like my old life back, and I realised I didn’t really. Though life is more difficult now, and serving time as a cancer patient, 70% dead and hovering there, mostly alone, has tested me to the limit, time has morphed toward a more timeless zone where other things start happening. Loss of physical capability has led to something of a gain in inner ability. Life on Earth always has its compensations!

Perhaps that’s where the world is heading. Global loss of traction caused by increasing crises and disruptions could well lead to a similar compensating factor, experienced by growing numbers of people. I’ve discovered this in the crisis zones I’ve been in – such intensity can pull out the true human in us. When your life is at risk you play for high stakes, and there’s no alternative. You’re drawn into the immediacy of now, and time changes in power and potency. That’s where root-questions are met. From a world healing viewpoint, that’s where the crunchpoint lies, and from it will be born the next world, whatever shape that takes.

Oh, and by the way, if you like bathing in the timeless, you’re welcome to join our circle of souls meditating together every Sunday!

Time to go. Thanks for reading this (it was a bit long). Written using human intelligence (what’s left of it).

Love, Paldywan Kenobi

The Mên an Tol – once a stone circle