Latest podcast: all about level shift and the planetarisation of consciousness
Here’s my latest podcast: Level Shift.
This is a subject close to my heart, about the shift of consciousness in humanity that is necessary if we are to survive and thrive on earth.
It has preoccupied me since I was in the student revolutions of the late 1960s when, as a young man I discovered that political revolution wasn’t going to work: the change needed to be much deeper. It’s no good replacing Tsars with Stalins.
Today we’re in a parlous time and the prospects aren’t good for planet earth. It isn’t too difficult to get depressed about it. Yet we live in times of paradox and the darkest hour is just before dawn. Yes indeed.
So this podcast is a late night rap about the planeratisation of consciousness and the psychosocial mechanisms by which I believe breakthrough will come.
Though of course, we shall see. We’re in an enormous planetary experiment to see whether it’s going to work and whether we humans are really up to it. We came here for this.
Sometimes a comment spontaneously written in an online discussion can say it in ways it’s difficult to think up most of the time, and this morning I had one of those. I was commenting on a FB post by a fellow Myeloma patient who had just had shocking diagnosis news, and she was reeling from it – her fears were overwhelming her. So I wrote this to her, and it sums up a lot for me, as a cancer patient. Might be useful to a few of you….
You will pass away when your heart and soul feel the need to give up, or when your angels decide to take you out, or when it’s time and it is good and okay. You’ll have your own way of seeing and defining this.
But this kind of idea brings more control back to you, and it places an emphasis on keeping your heart and spirits up, as a primary focus. In this sense there is a perverse gift in cancer: it prompts us to monitor, be aware of and look after ourselves like never before, and to look at some of the more fundamental life questions that previously we avoided. It’s even arguable that some of those avoidances can be seen as a psycho-spiritual cause of cancer.
Without cancer we are nevertheless prompted by life to learn and grow, but with it the stakes and the issues are amplified. One of the big lessons that has come to me since diagnosis has been this: if it lifts me up, I need to do it, and if it weighs me down, I need either not to do it or I need to reassess. Psychological de-burdening.
Amongst other things it is an opportunity to redesign our lives to make them work better, for us and those around us, prompted by the tightened parameters, disabilities, fears and challenges myeloma brings.
I’m on an astrological transit called Neptune opposition Saturn, and one symptom of this is aloneness. This is a life-pattern of mine, both a blessing and a bane. Much of my greatest work, in terms of studies and writing, has emerged during times of isolation and adversity – as if I’ve been given a perverse gift of extended time in which the only thing I can do is the work.
Kinda serving time – but there’s a double-entendre to that term. I’m a saturnine type, and that’s what it’s about – fulfilling the agreement, the covenant, as best I can. And Saturn says to each and every one of us, each in our own way: you can do it now and there will be consequences, or you can do it later with other consequences, but you will do it – and the easier path is to take what appears to be the harder path (though it isn’t harder in the end).
Writing a book, building a website or doing research… most other options become mysteriously unavailable when it’s time to do one of these. But not forever, and the window shuts if I don’t seize the time, even when I just have potatoes to eat.
But then, that’s one of my best contributions and people benefit from it, and if I sat around chatting, socialising or treading the money-mill I wouldn’t be doing it and it wouldn’t happen. Cos it takes hours, days, months and years, and a life’s work takes a life to do (sometimes longer).
So the current fiddly operation I’m on right now is tweaks to the ancient sites maps of Cornwall that I’ve been doing for the last six years. This time I’m looking at ancient site alignments coming from Dartmoor and Exmoor in Devon into Cornwall. Bodmin Moor acts as a kind of hub for incoming alignments, though some pass through it. It’s amazing, the accuracy with which these alignments cross quite long distances of up to 100km, hitting ancient sites within just a few metres.
One remarkable thing is this. I was reluctant to get involved with Devon (too much work), but I chose a few sites, such as Berry Head and Start Point, and found some amazing alignments. More recently I decided (after procrastinating) to add key sites in Dartmoor to the map (takes about 5-10 minutes per site) – and fascinatingly, some of those sites appeared exactly on the alignments I had already found. Amazing. How they did this without satellites, I do not know (though I have a few theories).
It’s in gradual progress – but (if you wish) check out those alignments from Berry Head, Torbay, and Start Point – one goes all the way to Bartinney Castle, just on the other side of the valley and visible when I look up from my desk. As I write in my forthcoming book, if you wanted to land a mothership in West Penwith, that’d be the place.
I have to do the uploads from a non-public ‘sandbox’ map of Cornwall to the public maps late at night, since many people will (hopefully) be in bed, and their visits to the maps won’t get disrupted as the maps blink on and off, one layer at a time as each layer is replaced, tweaked and twooked. Well, that’s how it gets late at night… it takes about three hours.
The latest upload happened last night. I was buzzing on Dexamethasone at the time – a legal and free cancer drug, just like meditation, but fundamentally different and prescribed by different sources). But Dex helps me get a few things done, in the two days I’m taking it.
So you’ll find the current stage of this research here:
There’s one more thing… no one can take away your life’s work from you. If you feel they are doing that, then you have a short-term, not a longterm problem and the value of the experience is to confirm that it’s right to get on with it somehow, and to oblige you to get right behind it.
Whatever is going on in your life, your life’s work goes with you on a somewhat separate track, fed by and feeding through to things that happen to you, or books you read, or people who deliver prompts and clues. Withholding and hanging back on our life’s work is one of the great causes of the global problems we have today. It’s also a cause of future illness.
I’m not a great withholder, but cancer put the cards on the table and told me: there’s more, and it’s time. Part of me doesn’t care so much about how my ideas and initiatives are received any more – though of course I do care a lot, but not for the same reasons as before. So I’m getting down many of the threads I’ve pursued in life, for the record, because I’ve been privileged to live through a pretty exciting and edgy time, and I’ve shared this with so many good people. It’s worth leaving tracks, whether or not future generations know or care whose shoulders they’re standing on. Because human history and the passing of the generations simply eats us for breakfast and dissolves us into nothingness.
Even those of whom history thinks well are often remembered for weird and often incorrect reasons. Once upon a time, on Iona, I had an inner dialogue with the soul of St Columba, a founder of monasteries and evangelist for the faith, looked on as a shining light of former times. Not so – he was a murderer and completely screwed up in Ulster, got out, saw the light, and did all that from guilt and a sense of penance. He disliked the way he is remembered.
Similarly with Salah-ad-Din, regarded as a great and just Kurdish ruler of Syria and Egypt. He had offered a power-sharing arrangement in Palestine that would have changed future history, and the Crusaders (Richard the Lionheart) didn’t take it. (It wasn’t helped by the fact that his son and a rich European lady, who would be required to marry to guarantee the treaty, didn’t want to.) He didn’t like that. He got the Crusaders out of Jerusalem and penned them up in Acre, but then, tired of campaigning against assholes and wanting to complete the job, he made a fatal error, causing many deaths. He died, heartbroken, not long after. What he remembers of that life is not the same as what many remember today.
Paldywan shares his thoughts about living on an organic farm
Here’s my next podcast from the Far Beyond. This time it’s about farming, happy cattle, feeding the badgers, self-fertilising fields resilience and… well, you know, I usually range around loads of things…
Don’t worry, it takes only 16 minutes. Free, no strings, no ads, no sign-up. Phew.
Here’s my latest podcast, recorded on Botrea Barrows (above), on the hill above our farm here in Cornwall. It’s all about the magic the ancients worked with, and about the G7 summit held a few miles away from me, and about influencing. Not in the internet that sense most people mean, but on the airwaves. It’s 20 mins long, and this time you get some pics and maps to look at too!
It’s all about the ins and outs of coming out into the world again.
Mayon Cliff Cairn
I haven’t written a blog recently. Some of you might be wondering what’s happening. Well, it’s classic for a cancer patient, and also it’s happening for some in connection with Covid. It’s all about the ins and outs of coming out into the world again.
I’ve been getting busy. Sometimes a bit too busy, and then I collapse. My brains are less befogged than last year and I’m less fatigued, and also there comes a point where I get fed up with resting and intense self-care. One problem is, people start thinking I’m ‘better’ – no, I’m more good and less bad.
Also I have lifelong hyper-proactive patterns and a dose of Joe Biden Syndrome – the knowledge that this is your last chance and you need to dance your last dance before you go. That’s quite a motivator. I can understand the struggles teenagers and young adults go through when they look at the world and think, OMG, what kind of a mess is this that I’m walking into?. Well, at the other end it goes, What kind of a mess am I leaving behind?
So my book is being edited and produced (hopefully for publication in September), and I’ve started doing podcasts, and I’m doing some online talks on astrology, prehistorics and geopolitics, and I’m getting a few more visitors… and thus far I’m managing to keep it together, but I have to work hard on training people to understand I’m not ‘up to speed’ and cannot match their timetables, lists, agendas, complexities and demands, and helping people solve their problems is not as easy as before. Though sometimes magic happens anyway. My memory is poor, my capacity to multitask is near-zero. After 4pm my energy droops a lot – and that’s when many people come online and want to talk.
On the plus side, the effect of a death sentence, chemo treatment and longterm isolation have given certain advantages. I’m seeing things differently, a level deeper. This can be uncomfortable for some, and I’m getting some crit for it. That’s a bit off-putting but it’s part of the game if you stick your head over the parapet.
It sounds terrible to say this but, in a way, I don’t care any more. This is a part of Joe Biden Syndrome. I don’t care so much about what people think or whether my output earns me brownie-points, fame or money, and this frees up loads of things. Though bizarrely, I’m more sensitive and permeable than ever before, and this part of me really cares.
The ‘council space’ at Bosigran Castle
I really appreciate insightful feedback, though when it is reactive, prejudicial and poorly thought through, it sometimes hurts. Often it’s powered by projected frustration. That’s difficult, because I’ve spent my life working to raise the level of people’s understanding, and this small matter seems to have gone backwards in recent years.
Some people might feel my writings can be harsh or scathing. They might be right. This might perhaps be an issue about understanding Aspies though (Greta Thunberg, Elon Musk and Bill Gates can be seen this way too – kinda suspect). But there’s one thing that’s important to me: I never insist on readers believing me or doing what I say. Or if I do, I don’t mean to. I add things to the pool for your consideration and I might be right or wrong, and seeing this and my own process might perhaps help you in your own process. That’s my approach.
So, in the end, I get over crit and am committed to avoiding the censorship of public judgement. Which might even be a worse censorship than the one people usually moan about.
I did write a blog a week ago about ‘weltschmerz‘ – the pain of the world. I got a bit stuck on it though, precisely over this crit. But I’ve kept it and might work it over again. I’ve moved on for now, giving more attention to the G7 summit that’s happening this weekend a few miles away from me, here in Cornwall.
This represents an interesting twist to the geopolitical consciousness work I’ve been doing over the years (with my friends – see below), usually from quite isolated and insulated places. Well, although distance is no object in the innerworlds, this time they’re coming to me, haha!
Actually, I think the real big guy who’s coming to the G7 is Mutti Merkel. One can disagree with things she’s done, but she has done really well – an examplary politician in a difficult political arena, and a sensible and well-informed hand on the tiller. Now she’s retiring, and that’s right too – times move on, and she knows it. Good luck to her. As Mikhael Gorbachev found, politicians and public figures are dispensible, and history eats them for breakfast.
Carn Euny iron age fogou
I’ve been facing some stuff. I found out that my back problem is likely to become a slow physical degeneration – an increasing incapacity to hold myself up. Myeloma slowly eats away at my bones and they’re already rather thinned out. I click my back into place about once every hour or two, and if a stranger hears it they find it a bit frightening! This degeneration issue has been a big thing to confront and accept. It confronts my get-over-it kind of character.
It’s a test of a key philosophy of mine: to look for the gift in all things. That’s what cancer and similar ailments are: a soul-driven test of our psycho-spiritual resilience and openness, a test of our capacity to actually do it, and not just to believe it, or to hope unproductively.
I’m still on chemo but it’s getting milder. The nurse came yesterday to take my bloods and shoot me up with Velcade and Dara, and I took Dex and two other things too, as pills. It’s weird, and Dex gives me stomach issues and a difficult steroid-driven feeling for two days, but the myeloma itself is in retreat and I’m ‘coming back’. The killer will either be toxicity from the stomach problems or bone degeneration – side-effects of myeloma (they vary for different people).
This brings up a further issue and challenge. I have decided to die by decision and when the time is right – or perhaps when my ‘angels’ choose to take me out. They have helped me so much through the cancer process and, in a way, I’m dependent on them, as well as on doctors and other humans, near and far.
I’ve recently made a re-commitment to a certain kind of work I’ve done in the past. It came to me a few weeks ago and gave a new sense of purpose I didn’t know was there. It’s a renewed contract with those ‘angels’ and I guess that, if I get things right, whatever that means, they’ll keep me going until it’s complete. A contract is a two-way agreement, and each party needs to know they have a reasonable chance of fulfilling it.
Hella Point at Tol Pedn Penwith (Gwennap Head)
This re-commitment feels right, but we’re feeling it out before starting. Besides, I need to get Shining Land published and a few other things done and clarified first. That’s my reality, and they have theirs too.
People sometimes ask me whether I believe in God. I say, “No”. Then I say, “In another way, Yes”. Muslims give Allah 99 names and they leave the last one open – good idea. Belief is simply a guideline, a choice of a way to construct our reality, a direction to head in. It’s more a matter of knowing, not believing in, ‘God’. Or, as my old soul-friend Sig Lonegren might say, gnowing. We’re challenged to really gnow. In order to grow, we need to gnow. This is what brings a turning in the deepest seat of consciousness. Believing takes you only a certain distance. And Goddess bless you Sig, because you’re facing these same end-of-life questions.
So that’s where things stand right now, and the story unfolds. I got up at 6am with a sudden urge to write a blog, and now it’s time for breakfast and to take my second dose of Dex. Was I hearing someone out there, in my circle of soul-relatives, wondering what was happening with old Paldywan? I’m still here. And there you are too. Gratitude for that.
A new series of occasional podcasts from down’ere in Cornwall
It has taken a while, but I’ve just completed the first of an occasional series of podcasts, and you’re welcome to use up eighteen minutes lending it your ears!
This blog will remain my cancer-and-life blog, while the podcasts will cover interesting things that come up as the zeitgeist rolls on, my antennae twitch and the right day comes for putting together another podcast.
The first pod is all about an ancient trackway and what it means for the future.
This is a note I posted on Facebook in response to feedback about this blog.
Thanks everyone, for your comments. While the compliments are heartening, what I find most interesting is the variety of ways my blogs go ding and clang with different readers in differing ways. That’s just fascinating.
With these blogs I don’t really have a clear intention. I’m just trying to record things that come up along the strange path of being a cancer patient with twiggling antennae and a lot of time on my hands to reflect, look at things from one step back, and to use my wordsmithing skills to try to squeeze them into written lines of verbiage.
Believe me, when I was young I struggled hard to write down my artesian aspie thoughts, and it took a long while – decades.
This is one of those things about living on Earth – stuff doesn’t come easily and we have to work at it. We have to serve time, slogging through loadsa shite to get really good at things. This is a key part of our soul-honing process and one of the big reasons why each of us chose to come here.
That’s what I’m trying to do. So I have cancer. So my challenge is to get good at cancer, to exploit its openings. Writing this blog is part of my medicine.
I don’t pre-think it. I’ll just sit on it until, one morning, I wake up with a nugget, a starting place – it kinda fizzles – and it comes out of the present. Which is how sometimes you’ll hear about my toilet challenges and other times it’s about meta-cozmickle panoramas.
Thanks for being with, and I’m really glad that the stuff that gets dredged up here brings insights, connects a few things together and reminds you of what you already know – though perhaps put differently so that it can be seen with another optic.
As someone said here, who knows if I am right? That doesn’t matter. What matters is to bounce things around because it helps our seeing, helps us see things from other angles, and it loosens us up.
Actually, I’d be quite glad and relieved to find out I’m wrong in many of the things I say and write, but I’m not sure whether I’ll be allowed that privilege. We shall see.
This isn’t really a question of politics or ideology any more. The word ‘crisis’ comes from ancient Greek. It means a situation prompting us to distinguish, choose and decide.
Lynne and I went adventuring, visiting a 2,000 year old iron age settlement here in West Penwith. What I love about these places is that it’s possible to get a feeling of the lives of people who once lived there, long ago – of grandparents sitting by the fire, children playing, grown-ups coming and going, busying themselves with tasks and chores.
This settlement, Goldherring, had a workplace feeling: it looked as if many of the buildings were functional workshops and stores while only some seemed to be residential.
There was a chill, rather cutting springtime wind, even in the milky sunshine, so we squatted down in the sheltered remains of a roofless iron age building, erected about a hundred generations past. Out came the tea flask and biscuits – necessary ingredients in antiquarian investigations – and we sat there chatting about life two millennia ago and life as it is now.
Goldherring was occupied in three or so phases in the late iron age, the Roman period and early medieval times. Apparently the first lot came from abroad, since items from Brittany were found in the lower archaeological layers. Later on the place seems to have been a forge, the home and workplace of a specialist craftsman. The Romans didn’t have a great impact down here, since they never invaded Cornwall – stopping at Exeter – though they influenced the place, rather like USA or China influence us now, here in Europe.
Like many people I’ve been quite shut away and mostly alone for what seems like a very long time, so when Lynne comes to stay it’s A Big Event, and when she leaves there’s rather a large gap. We aren’t unused to it: over the last five years we’ve had a hundred-ish long weekends together and we’ve developed strategies for dealing with it, but there’s still a gap, and sometimes it yawns vulnerably.
Sometimes it gets tested too. During the first lockdown in 2020 Lynne couldn’t visit for quite a while. It activated that ‘distance makes the heart grow fonder’ experience you can sometimes get when you’re a human on a planet, locked into time, geography and circumstance. This might happen again too, now. Covid has hit Lynne’s business (she’s mainly an astrologer), she’s been bumping along fending off the wolves from the door, and now her car has suddenly failed its MOT test, needing big repairs or replacement. And Covid has drained her money-pot. Uh-oh, looks like we might miss some weekends!
This is a small, personal part of an incremental, degenerative social and economic hollowing out, as the cascading impacts of Covid work their way through. We look a little too closely at the pandemic to see clearly what’s going on. In the end, the pandemic will be forgotten – it was a catalyst of a bigger process of change – and what the longterm future will reveal is that in 2020 we crossed a tipping point – though really this tilting of history started perhaps in 2008-12. Or around 1989-93. Or perhaps around 1965-70.
It concerns the scaling down of an overinflated economy running on coffee, cocaine, excess and shady dealings, the power of people to have agency and influence in that economy, the hearts and minds of crowds and publics worldwide, the willingness and consent of society to go through changes we know to be urgent and necessary, and the relationship between the world’s ecosystems and human behaviour. Big questions – quite bottomless societal, environmental and psycho-spiritual questions. We’ve gone too far, something fundamental needs to change, and there’s something very factual about that.
This isn’t really a question of politics or ideology any more. The word crisis comes from ancient Greek. It means a situation prompting us to distinguish, choose and decide. We spend a lot of our lives engaging in avoidance strategies, and of course crises are uncomfortable, threatening, often painful and cruelly indiscriminate. They present truth and facts, whether or not we like it – there’s no stopping an earthquake, hurricane or an advancing army. But a crisis is also an opportunity, an integral part of the pattern of change. There can be unpremeditated, instinct-led possibilities available, and sometimes they work, sometimes they don’t. Sometimes you get a tragedy, sometimes a miracle. For better or worse, crises tend to force and resolve multiple issues at the same time. Crunch, bang, that’s it.
I personally am not in an immediate crisis right now – I’m kinda chugging along – though I’m in an ongoing one as a cancer patient. Since I was diagnosed in Nov 2019 I’ve had three crunchy crises and others will follow, and one will cut me down one day. But it’s easy to fall into the trap of believing that my own problems are bigger than other people’s, since they involve confronting death and quite high levels of difficulty and pain. Yet, looking at Lynne and the bill-paying concerns and daily-life complications she’s labouring through, I find myself wondering what’s genuinely harder – a long, hard grind like hers or a red-flashing-lights crisis like I sometimes get?
Two thousand years ago in Goldherring they didn’t have money worries – they didn’t have money! They bartered, gifted and negotiated, and a large part of that negotiation was with nature itself. A bad harvest or a cold winter made a big difference. An Atlantic gale could rip the thatch off your roundhut roof, at the wrong season for replacing it. They faced the tough realities of living on Earth, just like we do.
But they didn’t live in our particular kind of civilisation, with its copious discontents and MOT tests. Living in their own culture and just outside the big-booted Roman empire will have had its own issues, but perhaps those issues were a little more real than ours. Not least because, in our day, simulated realities seem to be replacing manifest reality: belief seems to be overriding what’s standing in front of us. This isn’t new in human history, but the scale of it is new. There are more souls alive today than ever before, experiencing that simulation and, unfortunately, believing that it’s reality.
Philosopher Teilhard de Chardin invented the idea of the noosphere (pronounced no-osphere), the constructed world of human belief – what we think is going on. It becomes a self-programming mega-algorithm that then defines our collective reality as we perceive it. Early in prehistory the ecosphere largely conditioned people’s beliefs and behaviours, and human history since then has been one long story of the development of an ascendant cultural consensus, the noosphere. It has replicated to a point where, in our globalised, urban-industrial-digital society, it shouts louder than the ecosphere, especially to city-dwellers, who also tend to make the decisions on everyone’s behalf.
Nowadays, if the ecospheric world impacts on the noospheric world, we dynamite and bulldoze it, setting scientists, doctors, engineers and politicians on it to chase it away. But the noosphere increasingly resembles a house of cards, resting on shaky dependencies and rising so high that its foundations have cracked, and the ecosphere is impinging on us anyway.
The pennyworts were poking up into the sun and a buzzard wheeled overhead as Lynne and I sat there, huddling together in the iron age with our tea and Nairn’s biscuits, reflecting on life. For the plain fact is, while Lynne is scraping along to pay the bills and my pension is modest, as inhabitants of the rich world we are still in the top 25% of wealthy people. For many people worldwide, Covid means not illness but hunger, and many of these people – farmers, favelistas, enterepreneurs, employees – were doing alright enough before Covid came along.
Yet within our own sphere of reality, each of us has our problems. Some are really dire (think of many Syrians or Yemenis, or of people keeling over with Covid in Brazil) while many people are confronting ‘grindstone mentality’, the uncomfortable feeling that we’re not doing enough to solve our problems and we must do more, setting aside our main priorities to do so – yet again. Then we worry about our ‘mental health’ when many of us, and society as a whole, are having a spiritual crisis. WTF are we here for, and is this the world we really want?
I’m psychologically quite self-sufficient but Lynne nevertheless makes a big difference in my life. She’s one of those who is willing to prioritise things that aren’t in her immediate self-interest, doing so with a lot of love and care – not only for me but for lots of people. And for the plants and microbes in her garden.
It rests on this kind of person to save the world: this has been demonstrated during the Covid crisis. It has been a case of ‘amateurs built the Ark and professionals built the Titanic’. Society has leaned heavily on dedicated people who have an altruistic bent and the skills of service. It has leaned especially on non-professionals acting out of goodwill, service and commitment – in the rich world social care and healthcare have been over-professionalised, while family and community support systems have been asphyxiated by ‘progress’ and the busyness of a demanding modern life. Lynne is one of those non-professionals, a quiet supertrooper. Though some professionals have done a heroic job too: I’ve seen this with the doctors and nurses I’ve met, and through the eyes of my son, who’s in the air ambulance business.
It’s also a joy, as a disabled cancer patient, to get up in the morning, light the stove and bring Lynne tea in bed. For in truth there is no such thing as helping: it’s an energy-exchange. Lynne brings so much goodness into my life yet mercifully she seems to feel that it’s reciprocated.
By healing we become healed. By giving what we can, even when we have limited possibilities, we do receive. It is possible for a whole economy to work like this – and I’ve seen such principles at work in Palestine, where officially there is high unemployment and a lot of destitution yet everyone is busy and more or less catered for, even under the duress of living under longterm military occupation. Sometimes, when we need help, the best thing to do is to help someone else. Help the world.
One awkward question we need to face in the coming time concerns social roles and their tendency to get fixed: whether we’re a net helper or a net recipient, male or female, black or white, progressive or resister, we mustn’t get too attached to any positions in the spectrum. Because help and support flow around society in the most miraculous and amazing of ways. If we permit it. For this to work, everyone, no matter how helpless or seemingly useless, has something to give and we need to give it. Withholding our humanity and creativity holds the world back.
Over the last month I’ve been chugging away at completing a five year research project. It’s something I can give to the world, in my reduced capacity. Its value will be appreciated only by a small number of people, but it contributes to society’s cultural capital and it’s a contribution I can make. I’ve just finished it. It’s an online map and database of the thousands of prehistoric sites in Cornwall, providing online resources for use in researching prehistoric sites and their meaning and purpose. It’s here: Map of the Prehistoric Sites of Cornwall.
If you’d like to sample some music I’m enjoying right now, try this – Trance Frendz.
All is as well as can be. Beeee goooood. Lots of love from me. Thanks for reading.
Perhaps I’m spending too much time talking to myself. It’s very quiet around here. People don’t visit because they don’t want to disturb me or kill me with a swarm of life-threatening viruses apparently swirling around them.
I wasn’t aware until a few days ago that Easter was coming. There I was, sailing along through a chemotherapy tunnel, carrying on through thick and thin, and suddenly I was reminded of the relentlessly-rolling machinery of human society out there, happening beyond the bounds of this farm and upcountry from here. Easter was coming – oh yes. Down’ere in furthest Cornwall, all the madness happens in one direction, and we call it ‘upcountry’ or, with a sarky twist of intonation and a subtle roll of the eyes, ‘England’. Which means different things to us than it means to Englanders.
But then, England has just arrived here for its holidays. They’re all down in Tesco, shopping after the frantic journey down the A30, getting ready to stow away in cottages and splatter themselves in plastic tents all over the ancient pastures of West Penwith. Fresh-painted ‘campsite’ signs are sitting at roadside field gates, attempting to capture business, the machinery of the Cornish tourist industry grinds again into action, and the scenic single-track north coast road past Zennor will get suitably blocked up with queues of SUVs and campervans. The Cornish have mixed feelings about all that, and those feelings are growing bigger. Times are changing.
But it’s lovely too, hosting people for a break-out. Yes, there’s that sickening consumption aspect of holidaymaking – the kind that kills lovely places by extending urban tentacles over the land to trash the very landscape people come here to enjoy. But there’s also that aspect where people genuinely seek healing and release, the joy of waking up in a birdsong-soaked field, of paddling in the waves or stretching auras on the high cliffs, with the isles of Scilly shimmering in the distance…
Back in the 1980s when I used to organise holistic camps, I tried hard to get black and Asian people to come and join us, but it just didn’t work. After all, why should these folks, most of whom come from a much better climate than ours, sit outside freezing their asses off in the rain, wind and dew, just because crazy pink-skinned Brits like to do it? But things change. Last year Lynne and I went to Porthcurno beach, crammed with people, and the majority were not ‘typical’ Brits at all – they were the new Brits, the second- and third-generation sprogs born of ‘rivers of blood’ immigrants, and Poles, French, Hong Kongers and Latinos, with no shortage of burkinis and saris, lapping it up and loving it, and I was so happy to be amongst them all. But then, I’ve always felt rather a stranger in my own country.
And this isn’t uniquely about Brits – it’s about humans and the way we create our collective realities, our nations, social tribes, cultures and identity-boundaries. Without sorting this out, we won’t progress with today’s big environmental, economic, political, immunological and military issues. The deeper aspect of international relations has been a core theme throughout my life, and I have a few things to say about this before I go.
When I was diagnosed with cancer and stared at death in late 2019, I became acutely aware of those things in my life that are unfinished but are still doable, in my newly disabled condition. What emerged were issues and possibilities I just hadn’t previously seen to be likely. One of those was to write a book about my understanding of prehistoric civilisation in the isles of Britain. So, when able, and whenever my brains were functioning sufficiently, I set about writing ‘Shining Land – megalithic civilisation and the ancient sites of West Penwith’. It’s now finished and seeking a publisher (no, I can’t self-publish it), but this is tricky because many publishers are cash-strapped and not in a risk-taking mood and, as usual for me, the book doesn’t sit neatly in a convenient marketing niche. Having myself worked two decades as an editor in book-publishing, and having myself rejected quite a number of good books for similar market-based reasons (we couldn’t publish anything and everything), this is rather ironic. What goes around comes around. But the book will come out somehow: it awaits a magic solution.
There’s another book or project starting to ferment, deep down – a re-work of my 2003 book about nations, cultures, beliefs and international relations. ‘Healing the Hurts of Nations – the human side of globalisation’ looked at the psycho-social and geopolitical issues that obstruct concerted planetary action to resolve its biggest global threats and challenges. Twenty years ago this was a little ahead of its time – and my spiritually-rooted approach was too far outside the box for many people, especially professionals and the commentariat. So I’m going to work over this subject again, either as a book or as a serialised online blog. Times come when ideas come into their time.
But first I must complete the prehistoric work – not far to go now. On chemotherapy, my constrained brain capacity cannot manage certain stretches of thinking. So I’ve been getting on with mind-numbing drudge – in this case, completing a detailed map of the ancient sites of Cornwall (there are thousands of them). I started it in 2015 and it’s nearly finished. Aaaah, relief. Then I can put it to bed and have done with it. Here’s the current version – and click on any site on the map to see what happens next.
The psycho-geopolitics project is fermenting underneath in the murky depths, taking shape at its own rate. I’m not really thinking it through, but the thoughts are brewing underneath and I can feel it. It involves an orientation and focusing of my thoughts and attention on the subject, and a ferreting out of pathways by which it best can be explored. These projects, these preoccupations, are like beings with a life of their own, and I sometimes there’s a discomfiting sense that I’m being used. There have even been times when I’ve been too busy with things like this to do things like earning an income! In another time of history I might have earned my income by doing it.
It sounds like I’m ready to return to work and ‘get normal’ again – re-join the humanoid rat-race. I do need somehow to supplement my modestly adequate income, but I’m not ready for that – I’d make a mess of it. I might sound clear and resolute but actually I’m useless at making decisions, figuring things out and sorting through details. It’ll take me a day to get over the effort of writing this blog! But I’m making progress, as long as I can work when my energy and brains are cranked up. That’s difficult to predict, so arrangements and appointments are not doable, and fitting into the coffee-driven swirl of needs, complexities and timetables of the wider world doesn’t work well.
Or perhaps I’m spending too much time talking to myself. It’s very quiet around here. People don’t visit because they don’t want to disturb me or kill me with a swarm of life-threatening viruses apparently swirling around them. But I’m on Dexamethasone and probably better protected from Covid symptoms than most people. So Lynne’s fortnightly visits are so welcome – and I’m sure that if she chronicled the things we jibber about, it would land up quite encyclopaedic. Both of us being astrologers, we have a multidimensional language to yatter with that’s unavailable to most people – it ought to be taught to teenagers at school. It’s the same when Penny comes along on Wednesdays to clean up – she comes with issues and questions and leaves with a stack of lightbulb moments, sufficient to last until next week. But she doesn’t speak astrologese, so we’re limited to English. And Karen, who comes along with my shopping on Thursdays, tells me tales of events down in Penzance or at Treliske hospital (she’s a cancer patient too). That’s my main human contact with the outside world! Otherwise, my main company is the birds – there are a few dunnets that I really like. The swallows haven’t arrived yet though.
Meanwhile, the chemo process is working, and I’ve stabilised after the crisis I had a few weeks ago – was it just a few eeeks ago? My results are good, and I just have to keep on going until I reach a safe level that will last me for another period of time. I’m on a ‘management’ programme of periodic adjustments that keep my levels right and stop my bones from hollowing out – that’s what happens with myeloma if it isn’t managed. The haematologist is suitably surprised at my results, though I told her this would be so – having been a wholefood vegetarian meditator for half a century and subject to slightly different rules. But the medical profession has a strange kind of racial profiling that assumes that, if you’re white and you speak English, then you should be measured against a yardstick of ‘normal’, based on the way the ‘normal’ population operates. But then, a doctor once said that in Britain I’m underweight, while in India I’d be normal. Aged hippies like me should be treated more like an ethnic group because our psyche, metabolism and anatomy have changed quite radically as a result of the life-choices we’ve made, and the passage of time.
But there we go – this is a strange world, and none of us is here by accident. All will come well in the end. Because the sun keeps rising every day, and the Atlantic rollers keep ripping at the rocks and the cliffs, and time wanders unceasingly through the labyrinths of the present moment, and it’s time to put the kettle on.
Stay on the case, and do the best you can with what you have and what you are. I’ll do my best at my end too.