If at this time you’re working inwardly with Gaza (or Ukraine, or Sudan, or…), there’s not a lot we can do right now except care for people, to ease their hearts, mop up the dead and help people make the best of a hellish situation.
It’s tragic, but the bit we can do is to etch these events in the collective psyche of humanity and to help the world come to a very necessary conclusion, that this kind of thing is not part of our future.
This needs the building or reinforcing of a world consensus, deep in the heart of humanity. This isn’t as impossible as it seems since so many people are now tilting that way, many of them quietly and surreptitiously within themselves, and the real problem we face concerns what I keep quoting over and over, from the 18th C philosopher Edmund Burke…
“For the triumph of evil it is necessary only that good people do nothing.“
It’s arguable that, on Earth, the goodguys actually outnumber the badguys (though that’s over-simplistic and reality is more like shades of grey). Yet the energy-balances are tilted the ‘wrong’ way, giving much more apparent power to the Netanyahus and the conflict-stirrers of this world than they deserve.
Yet in the final analysis, the energy-balances actually tilt the other way.
As humans, we are mixed – there is darkness and light within each one of us. We’re challenged to examine those balances within ourselves, since the state of the world and the state of our selves are intimately connected. Buddhists call this ‘non-duality’. Christians call it ‘love thy neighbour as thyself’. I am he as you are she as you are me, and we are all together.
One of the best ways the losses and pain can be redeemed is to shine a psychic spotlight on these events, to help build up a tidal wave of awareness in the world psyche which simply says ‘May this be the defining event that makes this the last time it happens‘.
Perhaps we cannot right now save people like Gazans from their plight, but we can turn their sufferings and deaths into meaningful sacrifices for wider change.
We don’t want to set up a new conflict – this isn’t about a battle between light and darkness since both are part of reality. It’s about bringing the light and the dark into stronger relationship so that they interact properly and come to a new balance.
In personal growth this is called ‘owning our stuff’. The world needs to own its stuff.
With love, Palden
Both pictures come from Beit Lahem or Bethlehem in the West Bank, Palestine in 2011. The boy below is now a young man: I wonder what he’s thinking nowadays?
MEDITATION today, Sunday. And every Sunday, regardless, whether or not announced.
We’re in a deep time when the hidden and not-so-hidden feelings of humanity are coming up in all sorts of ways – not just around Gaza, though it does symbolise the world’s situation.
The Scorpio newmoon comes at 9.30am GMT on Monday morning. This is an angry, restive, frustrated, oppositional time (Sun, Moon, Mars, Uranus), yet underneath it there’s an exposure of human truths and motivations, powered by pain and memory from the past and a need to make a big step into a new future.
A future where humans and our heart-sensitivities prevail over horror, disaster and grief, the cruelty of explosions and the bulldozing facelessness of the Megamachine.
‘Disaster’ means ‘out of tune with the stars’. A sustainable future involves tuning back into the stars, to nature and toward our fellow humans. A harmonisation of human feeling that incorporates uncomfortable truths, healing them and bringing a turn-around in the deepest corners of the human heart.
One member of our group is close to the volcanic eruption in Iceland – even the Earth is speaking.
There will be more of this in coming times, as we face the uncomfortable truths that stand in the way of progress on our shrinking, quaking planet.
Peace is not just about cease-fires – it’s far bigger, deeper and wider.
You’re welcome to join us for half an hour (times below). Thanks for being with.
Current times, on Sundays: UK | GMT 7-7.30pm W Europe 8-8.30pm E Europe and the Levant 9-9.30pm Brazil-Argentina 4-4.30pm EST, Cuba, Jamaica, Colombia 2-2.30pm PST North America 11-11.30am
If you wish to understand the psy-ops and propaganda war that’s going on, it’s worth reflecting on the word hasbara, a Hebrew word often translated as ‘explaining’, but it means a lot more than that. The hidden agenda behind hasbara is to say things that are the opposite to the way they actually are, and to project on the other side qualities that actually are your own, blaming them for what is happening and thus justifying any actions that are taken in response.
A classic hasbara word is ‘defence’, as in ‘defence forces’, which is only part of the truth, concealing the less popular aspect of it. Israelis ascribe ‘defence’ to themselves and ‘attack’ to its neighbours, when actually, for both, it cuts both ways.
This shadow-stuff is common in international relations – creation of often unfair images of other countries or peoples in order to bolster one’s own projected image. They are the bad guys and we are the good guys. It gets exaggerated during times of conflict – and the basis of conflict is a sundering of consensus and a dangerous polarisation between sectors of society, nations or blocs. It can be used to justify actions that otherwise are unacceptable or atrocious. Every nation does it in some way, though Israelis are really good at it, as are Americans and British.
So if you look at what you read and hear with this in mind, you’ll understand things in a new way. Sides in a conflict project negatively on each other, demonising and dehumanising each other, to justify their own offensive or outrageous actions.
An ordinary day in peacetime Jericho
If Israel, Hamas and the ‘international community’ truly seek peace and a fulfilment of their needs, the dialogue needs to change. The terminology, the attitudes, the dehumanisation, the unreasonableness, the accusations and the anger. It starts with a change of heart. This is at present slimly possible though highly unlikely – there are too many vested interests and set agendas involved, of many kinds. So the current Gaza conflict will likely remain unresolved, as have previous conflicts. Not that it is easy or quick to resolve – incrementally, it will take generations. Recent events could serve as a turning-point, but I do not detect a necessary will to change.
However, the people with the biggest cards, regarding peacemaking, are Israel and the American bloc, closely followed by the Middle Eastern nations. It starts with a realisation amongst Israelis that they will fail to create longterm security while they are damaging new generations of Arabs and thus creating new enemies for the future. They cannot eliminate Hamas or the constituency it reflects and, in Gaza, there is no one capable of replacing Hamas as a government.
Also, Hamas have not actually been bad as a government (given that people in most countries have problems with their governments), and it needs recognising that they are an Islamist social reform party with a military wing, not a military force with an appended political wing.
A crow at Tel-es-Sultan, the remains of ancient Jericho, going back 7,000 years
But both sides need to change their views – their whole optic.
Palestinians are not extremists, though they are in an extreme situation and thus they react extremely. But they dislike Muslim fundamentalism, ISIS, Al Qaeda or even the wearing by women of the full face-covering. Most Israelis are not extremists either but, when they feel under attack, they can be overwhelmed with insecurity, fury and vengeance. This has deep historical roots and, while it’s understandable, it doesn’t help the future. It makes Israel overreact, with the longterm effect of perpetuating the insecurity that Israelis so much want to be free of.
It makes Arabs overreact too. Most Arabs accept that Israel is there, wishing it to withdraw to the 1948 borders (perhaps with a few trade-offs) and to become a good neighbour. But when they see Israel’s military actions, they become emotionally reactive and the rather over-worn and unworkable idea of driving the Israelis into the sea is reborn.
So somehow there needs to be a massive act of mutual trust and respect of a kind that very few Israelis, Palestinians or neighbouring Arabs could accept. Things are so touchy that it could break down over the slightest incident. And there are interest groups, both high-up in the geopolitical sphere and on the ground, who are dead set on perpetuating and enforcing the existing mindset they already hold.
The ancient spring at Jericho – the reason why the town is there and has been there for 10,000 years. It’s the oldest continually inhabited town in the world
At present I see only two possibilities: calming and exhaustion.
Calming means an incremental stepping back and reduction of conflict, by agreement. This could be achieved either on the ground, through the upwelling of a suppressed aspect of public sentiment on both sides, particularly amongst women, to apply deconfliction pressure from within each society. Or it could be achieved diplomatically, but this would require all those countries that matter to agree on one strategy, applying strongly both to Israel and the Palestinians. Don’t hope too hard for this, but it is always possible. As Sir Steven O’Brien, a diplomat, said on the radio (Saturday 4th Nov), “Diplomacy always fails until it succeeds“.
Then there is exhaustion. A conflict ends when there is an equalisation between forces, such that both sides perceive that they cannot win. This can happen militarily, but neither side in this conflict is likely to be able to win clearly, and there is a high price-tag to it.
Here the Palestinians have a slight advantage since their attitude of ‘sumud’ – perseverance and hanging in there – has more lasting power than Israeli rage. They lose every conflict, trying to draw down the world’s sympathy by suffering massive damage – a kind of collective martyrdom – but they also stop the Israelis from winning, every time. Meanwhile, the international community watches, fruitlessly spluttering and wringing its hands.
The Greek Orthodox monastery at the Mount of Temptation, Jericho (where Jesus did his forty days and forty nights).
It’s all nicely complex, and there is a counter-argument to every argument, and there are no easy answers. But it looks like we’re following the exhaustion track. This is also what’s happening in Ukraine.
The real battle lies between those who encourage polarisation and violence and those on the receiving end of them. Both sides can live together, and they shall. They do live together, even though they are strangely divided.
Palestinians aren’t angels and they’ve made mistakes but the burden of power and error weighs heavily on the Israeli side. Israel has long had superiority in weapons, money, connections, PR, chutzpah and forcefulness. Israelis don’t see things this way, seeing themselves as endangered victims. This is not unique amongst nations, but for Israel it’s extreme and the effects impact heavily on their victims and the wider world.
The Israeli project – to provide a safe haven for Jews – is a noble thing. Historically, Jews have suffered immensely, especially from the actions of Europeans. This doesn’t justify their oppressing Arabs today or doing to others many of the things that once were done to them. Israelis don’t see themselves as oppressors – they are the oppressed, busy protecting themselves.
Israelis have a lot to be proud of. They built a nation in decades. From their perspective, Arabs have attacked and menaced them and Israelis have bravely held off such threats – this was the narrative I learned as a teenager in 1967 at the time of the Six Day War, during which the Israelis occupied the Palestinian territories as if by accident, pre-emptively defending themselves (we were told).
Westerners fail to understand that this is where the power really lies in Middle Eastern society
In later life, I discovered that this, like the previous one of 1948, involved severe ethnic cleansing and uprooting of Palestinians, razing and occupying villages and parts of towns, and the killing of thousands of largely defenceless people. The awful fate visited on Jews by Europeans was visited by Jews on Palestinians. In the long arc of Jewish history this is tragic.
Only some early Israelis were perpetrators. Many were accomplices who shut their eyes, went along with things or obeyed orders, to an extent tricked by their leaders. Or they felt unable to encompass the situation, complain or do anything about it – they were simply thankful to be in Israel. Some protested but didn’t get far, others felt that the ills taking place were regrettable but unavoidable, while others just didn’t look. Zionists defined Israel’s character and future as a state, locked into an endless military vortex.
It could have been done differently. As they immigrated in the earlier 20th Century, Jews could have been integrated more with Palestinians – there would have been difficulties, though arguably fewer difficulties than actually arose. The British administration of the 1920s-1940s could have exercised less of a divide-and-rule approach. When the UN partitioned Palestine, favouring Jews, the Israelis could have made do with the territory they were allocated – they were given 56% and took 78%. They could have traded land for peace in the 1970s or 1990s.
None of these options would have been perfect, but some sort of peaceful and productive coexistence could have arisen, leading to a sounder long term future for everyone. But the path Israel chose lacks foresight, and the results come back to haunt them today.
Israeli feelings of existential threat arose from deep-seated vulnerabilities following the Jews’ terrible history in Europe. But the threat from Palestinians and other Arabs has been less a conquering aggression, more a largely ineffective response to Israeli force and expansion. A sense of threat does not have to be the case now. When Israel upsets its neighbours, or when it refuses to budge on issues crucial to Arabs, it naturally creates an unhappy response.
Thus, Israel becomes its own worst enemy: while intending to reinforce Israeli security, it generates antipathy and threats instead, undermining that security. The ethnic cleansing of 1948 would be consigned to history if it didn’t continue today. Hezbollah would be no threat if Israel hadn’t invaded Lebanon so devastatingly, not long ago. Israeli actions caused the founding of both Hamas and Hezbollah. Hamas and other militias in Gaza would not fire rockets if Israel let up on its siege of Gaza.
Zionism sees Israel’s own interests and expansion as paramount. Whatever means are used, whatever the wisdom of it, and whatever costs are incurred, Israel’s growth must go on. The notion that Israelis’ needs and security could be helped by acknowledging the needs and security of others doesn’t enter the equation, except amongst a dedicated but much shrivelled Israeli peace camp.
In the long term, if anything weakens Israel, it is Zionism, since it undermines the sympathy the world has toward Jews. Only a proportion of Israelis actively subscribe to Zionist sentiments, though acquiescence to them increases when Israel feels threatened, which happens regularly. Zionism is a norm drummed into Israelis from an early age.
Judaism is one thing and Zionism another. The Zionist mentality builds concrete walls and fences around Israel in self-protection, and in so doing Israelis become separated from the world, increasingly failing to see the wider world’s viewpoint. Zionists accuse critics of anti-Semitism, labelling Jewish detractors as ‘self-hating Jews’. Thereby, balanced dialogue is blocked.
But here comes a key proposition. If both Israelis and Arabs saw things another way, opening up to the notion that their fellow humans sit in the same boat as they, and if Israel ramped down its military expansionism, permitting some restitution of the ills which have occurred since 1948, then, over time, threats to Israel will subside, and the country and its population will become more safe and secure.
Most Palestinians and Arabs don’t want to fight. The idea that they want to destroy Israel is nowadays somewhere between a myth and an expletive uttered by Arabs when tempers are hot. Similarly, in Britain in WW2, it was the case that ‘the only good German is a dead German’.
Early Christian hermits’ caves at the Mount of Temptation
Most Palestinians and Arabs accept the existence of an Israel within the pre-1967 borders – an enormous concession they signed up to thirty years ago in the 1993 Oslo Accords. Even Hamas has stated that it will recognise Israel within such boundaries. Palestinians just want a fair deal and a decent life. Peace will never be a perfect deal, but it will be better than the current situation.
Israel cannot afford to remain militarised forever: it has poor people, social problems, enormous water-shortages, a risk of coastal flooding, toxicity, pollution and all the kinds of problems that pervade most modern countries.
It claims to be the only democracy in the Middle East (that’s hasbara) yet the nation is riven with disagreement over the nature of democracy, the constitution and the purpose of the nation, reflected in a succession of demonstrations and indecisive elections. It also shares the Global North’s dwindling prestige and power. After all, Israel’s population is only one third of the Egyptian city of Cairo.
Even if Israel won every war it undertakes, this doesn’t make for a happy, healthy nation. It needs to make friends with its neighbours because it needs them, and they need Israel. They have a lot to offer each other. They share Middle Eastern space. It’s a multicultural space.
Israelis need a safe and peaceful future. Many are not fully aware of what goes on in their name, or they shruggingly accept the ‘security reasons’ they are given. Many feel powerless, or they maintain a comfortable indifference ‘living inside the bubble’. Others adopt extreme, partisan views, as if everyone is against Jews and a strident, hammer response is always needed.
Since the late 1990s, the centre of gravity of Israeli politics has headed rightwards, and a harsh minority dominates the public discourse. The rule of dominant interests, while not unique to Israel, maintains a perpetual state of near-conflict.
Israel could come to regret many aspects of the years since its founding. It soils its nest by pushing its case uncompromisingly, thus creating enemies and the opposite longterm effects to what it genuinely seeks. Its reliance on force, bombing, assassinations, land-grabs and ill-treatment of Arabs builds up new, avoidable problems, fostering new generations of opponents.
We need a new habit of peaceful coexistence. This will take a generation or even seven, but it is important.
The Holy Land is a multi-ethnic, multi-faith land and a fascinating place. Sanctity is elusive and each faith defines sanctity differently, but it’s safe to say that ongoing conflict is not one of its characteristics. Positive change matters for the whole world – Israel and Palestine form a bottleneck in the world’s process of change.
Security is developed by building up a nation’s internal feelings of alrightness, community and integrity. It is built by cultivating collective happiness and creativity, giving people a sense of a positive, mutually-beneficial future. This is the real national interest, the guarantee of Israel’s future.
Once there was an old rabbi who had been praying for peace daily at the Western (Wailing) Wall in Jerusalem, for decades. When asked by an admiring journalist what it was like, he simply replied, “It’s like talking to a stone wall“.
With love, Palden
For better or worse, written using HI (human intelligence, aka brainz)
Okomfo Akua Ayensuwaa, Queen Priestess of the Ayensu River, West Africa
Those of you who know me well and have been following my story for the last year will have heard me mention the Okomfo Akua Ayensuwaa (Maa Ayensuwaa). An Okomfo is a priestess or priest. This is her.
She is a native healer in Ghana who has been working with me to save lives of people in Ghana, Togo and Niger who have been under attack from an international crime gang, since October 2022. The gang do drugs and people-smuggling over the Sahara, for the British-European market – hard, ruthless men who care little about rape, violence and crime.
She has been in hospital with fibroids, which are spreading. This arises from the privations she’s put herself through during this year – she tends to put others first and is a real heroine. I have not been able to finance her hospital treatment and aftercare (£500). So it looks as if she will die before long.
I am really sad about this. Our meeting last December was very special and, between us, we’ve pulled off some amazing miracles. The problem we have had is that the security/anti-fraud wing of the ANZ Bank in Australia, promising to pay all the expenses for this operation, have failed to fulfil their promise and pay up. Perversely, the bank has turned out to be a bigger problem than the crime gang, whom we have disabled considerably.
This debt from the bank now amounts to some £40k, for the repaying of debts incurred (£15k) and for compensation (£25k) to those ‘good samaritans’ who have sought to help and who have paid a high price as a result. This whole story started when I saved one of their men, Andrew, a Scotsman, whom I knew, from attack by the gang – and the crime gang was uncovered in the pursuit of the bank’s anti-fraud business in West Africa.
As a result of this failure to pay, I cannot pay the fees to save Maa Ayensuwaa now. In circumstances like that, hospitals simply dump people outside, since they do not want liability for them. The bank is in a state of corporate denial, yet they are indirectly responsible for the deaths of at least ten people. They owe the Okomfo and me a lot of money.
I am not appealing to you for money, and I do not like to. The best I can do is to fix for some good-hearted person in Ghana to take care of the Okomfo, so that she can at least have a noble and peaceful death, which she deserves. She is currently semi-conscious and about to be dumped. (The doctor I have been dealing with is a good man, and regrets this himself, but he is bound by the rules.)
I do however ask for prayers and inner support for her. May she manifest the support she needs and deserves, and may her likely end be filled with light and with grace. May she be blessed by the angels, gods and spirits. If she is to live, may she find healing and revival – whichever way the Universe chooses. Please surround her in love. She has given so much to so many people, risking her life for them, and she is a true heroine – rather saintly, actually.
I am working on writing the full story, for the time is now coming to tell it in public and expose the bank. Sometimes the pen is mightier than the sword.
For now, may I ask you to put in a prayer for Maa Ayensuwaa? She is 53 years old, a Gemini, and she is Queen Priestess of the Ayensu River in western Ghana. Her magic and her considerable healing powers are rare. She is is one of the most remarkable psychics I have ever met – and I’ve met a good few. She is a sincere woman who gives freely of herself and her abilities, and she is deeply committed to truth and justice. The photo of her here is the only one I have – our contact has been psychic and online only.
I am really sad that it comes to this and I shall miss her. But we shall continue communicating whether she is alive or dead, and we shall meet again. I was aware that she and I could have done so much together in the area of world healing. Whether this is to be or not to be, may the Universe make the best choice, and may Maa Ayensuwaa go well on her journey and be truly blessed. She is one of the most remarkable women I have ever known.
This is about time. Time is what stops everything happening all at once.
It stretches us out across a kaleidoscopic storyboard of life-experiences. But in the end, the seemingly lengthy sequence of days and daily life experiences melts into relative insignificance.
It’s what we have become by going through life that matters most. It’s the burnishing and polishing effect of pleasure and pain. Our inner evolution is not something that is hooked directly into time: the progress we make depends more on willingness and openness than on time.
If we devote much of our energy avoiding experiential intensity in our lives, we evolve more slowly. Our experience and usage of the time we have is very much a matter of deep choice. Living life to the full. Not just the comfortable, pleasant stuff but the grindstone, the fire and the soulquake too.
It’s 37 minutes long. This time the recording studio is a field on our farm, with an appearance from the migrating geese of Grumbla.
Jeez woz ‘ere. Looking over the Judaean Desert toward the Dead Sea and Jordan
Last night (Sunday 22nd October) I had a very profound meditation, more like trance – I was carried away and ‘out of it’, surfacing far later than the usual time, after more than an hour. I felt quite at peace. This morning I feel quite changed – a bit wobbly yet feeling alright too. A few thoughts came up this morning that might be of interest or value.
It’s important to remember that those who are killed in disasters like this are well dealt with. They are withdrawn before pain or horror cloud their passing. They are pulled out in micro-seconds and instantly taken into care, as appropriate to each soul. They don’t seem to experience the impact of whatever hits them or whatever is the cause of their death. If they do experience it, they are detached from it, without accruing psycho-emotional damage. They witness it (for the soul-learning therefrom) but they are put into a kind of state of grace and objectivity where they are not damaged by it. It’s a kind of fast-tracking transitional process.
I’m more concerned about the living and what they are going through.
A Palestinian dove
There are Christians in Gaza as well as Muslims – and also seculars, who are often forgotten. Many of the Christians belong to ancient pre-Catholic, pre-Orthodox churches. (By the way, Arab Christians also call God Allah – which means ‘the God’, to distinguish it from a pantheon of gods.)
Yet I find Christians can have more difficulty passing over – more of a struggle – than Muslims, who seem to have a clearer sense of returning to Allah. Perhaps Christians and Jews have more of a feeling of distance and separation from God, involving more striving, more doubt, more questioning, while Muslims seem to have more inner confidence in their relationship with Allah. Not totally, yet they seem inherently more inclined that way. Hence, perhaps it is the case that they manage dying a bit more easily. In my observation. Speaking as an aged-hippy esotericist with Buddhist inclinations.
If you’re tracking Gaza inwardly, remember the people of the West Bank and the Palestinians in Israel and Jerusalem. ‘Arab Israelis’ are 20% of the population of ‘Israel proper’ and 40% of the population of Jerusalem. Some are Christians and many are Muslims – and they’re both friendly to each other. Arab Israelis aren’t dying in numbers, but they’re going through extreme discrimination and insecurity. Meanwhile, the West Bank is simmering and in danger of boiling over.
However, as an individual, while being aware of the complexity of this situation, it’s better to do small things well than big things badly, so give attention to those aspects of this situation that you are drawn to. Between us, we’ll cover a variety of things.
A boy in Jenin. He knows the sound of flying bullets.
This is big – a paroxysm of human madness where the heat gets high and the light grows dim. Negative influences are having a field day and, to some extent, we cannot stop this and must let the fire burn out. We cannot really affect what actually happens (the forces at play are big and complex), but the secret lies in seeing if we can flip, ease or assist the way it happens, so that there are glimmers of light, more opportunities for redemptive things to happen amidst a disaster.
There’s a lot of opinion and propaganda flying around. Well, in the ‘fog of war’, everyone is right and everyone is wrong. So take note of what people say and understand what lies behind it for them, while also observing your own responses, biases and predilections. Don’t necessarily block off from it, but try to avoid buying into the frenzy. Form judgements slowly. This is a battle of thoughts and feelings, intermixed with anger, and it’s good to try to hold that perspective.
It is possible to hold such a perspective while still having your own personal leanings – if, for example, you are Jewish, or you empathise with Arabs, or you have friends on one or both sides, or whatever. It is possible to run these in parallel, at least for the duration of this madness-epidemic. It’s an awareness exercise.
Barr al-Khalil or the Judaean Desert
This part of the world is often called ‘the Holy Land’. Yet holiness manifests itself there in emphatically unholy, paradoxical terms. It is a magnified microcosm of the whole planet, like a crucible, and Earth’s core issues are all present there. It’s a very small patch of land, the same size as Wales, Albania or New Jersey, in which there is immense complexity, intensity and confusion.
Still, there’s a lot of light there, and the contrast makes the issues so much starker. As a microcosm, what happens there affects everywhere else far more than its size and population would otherwise suggest. It has a similar population to Tajikistan, Togo, Sierra Leone, Laos, Austria, Portugal and Greece, Virginia or Washington state.
The situation in Is-Pal is very much affected by influences from elsewhere – not just military and economic but much deeper, more profound and hidden.
This includes positive influences too: there has been no shortage of Native American medicine wheels, Tibetan pujas, Bah’ai prayers and interfaith ‘encounters’ in this land, and while I was there I met amazing people from all over – even Siberia, Indonesia and the Amazonas. Amongst Israelis and Palestinians there are amazing people. Do not fall for the idea that this is just a simple two-sided battle of hearts and minds – it is multiplex, and the quality of souls in the ‘holy land’ is surprisingly high.
Young peacemakers from a variety of countries, with the mayor of Al Aqaba (who was injured in the first intifada in the late 1980s – he spent ten years in Israeli jail too)
To some extent we must let it play out, and to some extent we can bring some relief, space and blessing to this conflagration. This is a classic high-magnitude soulquake. Above all, stay steady. Keep returning to centre. Stay benign and well-wishing. If you get steamed up and in a mess, go take a walk, get some space and let the knots within you unravel – and take that relieving walk on behalf of those who cannot.
As Pluto enters Aquarius, we’re entering at least 15 years of ‘the battle for the hearts and minds of humanity’. This conflict is one such situation and there will be more, so get used to it and try to work with it. Because it is necessary. As is the case with Is-Pal right now, many of the world’s problems arise from issues we have not tackled and sorted out before. Chickens are coming home to roost in droves, in every department of life and every country. Issues are being brought to our awareness through the events manifesting in our time. These are the material through which we work out these issues.
There will come a point in coming decades when we get to The Big Issue. In this sense we are being given a gift, a collective training, through being given escalating waves of crisis to face. We’re being loosened up and forced to think, to see things in different ways from before, and from a larger perspective.
Palestinian kids on the whole have good fathers
In this sense, something right is happening here – we’re at a ‘never again’ point. This isn’t about cease-fires: this is about ending war and oppression, historically, and events like this will repeat until we get it and do it.
Oh, and by the way, put in a prayer for people in the UN and NGO sectors, from all over the world, who represent a neutral, global viewpoint in the conflict, and who take the strain in very practical ways. For some of them, it’s at great risk to themselves and, for others, it’s round the clock, every hour of the day and night. Stressful and often unthanked – they’re holy warriors.
With love, Palden.
Marwan Barghouti, regarded as Palestine’s Mandela. He’s been in Israeli jail for the last 20 years and they’re likely to keep him there. A mural on the separation wall at Qalandia, West Bank
In the 1990s I ran some meditation camping retreats called the Hundredth Monkey Project (M100). We worked in a circle of 70-80 people with world issues. We didn’t prescribe meditative methods but, to help people get oriented and give them ideas, a method was suggested as a basis to work with. If this interests you, it’s here: www.palden.co.uk/cs06-m100meditation.html
If you’re a member of a group working with issues such as these, then you might be interested in this material about talking-stick processes: www.palden.co.uk/cs07-talkingstick.html
I woke up this morning with ‘philanthropist‘ going round my head. So I decided to look up how it was defined.
“A person who seeks to promote the welfare of others, especially by the generous donation of money to good causes.” Oxford University Press. Interestingly, they found that the greatest use of the word in Britain was in the 1850s, the peak of the Victorian era and the industrial revolution, declining gradually until it sank a lot during WW1 and afterwards, and it started slightly picking up only since 2005ish.
“A philanthropist is someone who donates substantial resources, often including time and expertise but always including substantial financial resource, to a particular cause, area or social issue.” That’s the Charities Aid Foundation in UK.
“Anyone can be a philanthropist and be more effective at making a difference. Here’s how. A philanthropist is a person who donates time, money, experience, skills or talent to help create a better world. Anyone can be a philanthropist, regardless of status or net worth.” That’s a bit closer to where I stand. It comes from an American organisation called Fidelity Charitable.
Another source defines three types of philanthropy: relief, improvement and social reform. In my work in places like Palestine, I’ve focused mainly on social reform – a longer term perspective that builds conditions leading to improvement. This is trans-generational when it comes to questions of mass trauma-healing – which is the approach taken by the Hope Flowers School that I worked with in Bethlehem. Their motto is, ‘every act of violence begins with an unhealed wound‘ – so the task is to make progress on healing those wounds. The school originally had Muslim, Christian and Jewish children but, in 2001, during the intifada, the Jews withdrew, largely for safety reasons – understandable, though regrettable.
According to the Borgen Project, “Philanthropic people show selfless concern for the welfare of others and venture to alleviate the struggles of others without seeking anything for their own personal benefit. Truly philanthropic acts are done without expectation of compensation or recognition of one’s efforts.” This might be so, but this ‘without expectation’ bit doesn’t cover the expenses incurred, and covering my expenses has always been problematic. When in the Middle East, I still had to pay my rent and bills back home, as well as covering travel, living costs and helping needy people. I still do this with the remote work I do now from my desk at home.
I met this guy in Bethlehem. He’s now 20ish. I wonder what he thinks right now?
In this life I have not been a financial philanthropist. Many people believe that donating money is the only form of philanthropy, but also, out in places where there is need, everyone tends to drive, elbow and oblige me to raise, funnel or fix money. They perceive this as their primary need, and that’s true in the short term and not necessarily true for the longterm background conditions I’m best at working with.
This has tended to smother and detract from what I’m best at doing – human and spiritual input and multilevel intelligence. The thinking needed for fundraising and admin is very different from that of healing and magical-spiritual work, and I cannot do everything. This has been an ongoing dilemma.
It hasn’t helped me support myself either. People tend to think that, since such work is a chosen vocation, I needed no support or already had the funds. The prevailing thinking is that, if you’re doing well financially, this enables you then to act philanthropically – and only then. For many people this point never arrives, so they don’t do it. But it needs to come from a deeper place, from a sense of calling. That’s what was the case for me and, in late life, I’m really glad I did it, even though I’m quite poor now as a result.
Carn Barra, West Penwith, Cornwall.
When in Palestine and Israel, there were two main age-groups of volunteers and activists from abroad, most of them self-financing. One group was around age 25-35 (and 60% female) and one was around sixty (and 60% male). The thirtysomethings were doing it out of principle, setting aside career progress for what they believed in – though for some it was a voluntary internship to help a career in the NGO sector. Some had law, business and accountancy degrees, working in ‘lawfare’ – legal improvement of the rights of Palestinians and helping Palestinian NGOs function.
The sixtysomethings were good-hearted types, often retired from careers in education, social work or healthcare, who had raised and despatched their kids, perhaps they were newly divorced, and they had the resources and long-accumulated wish to at last pursue their calling in a place like Palestine. Both of these age-groups were committed, brave and valuable people, nevertheless driven by slightly different motivations. Many of the older ones contributed to the relief and improvement areas, while many of the younger ones contributed to reform.
There’s an innate philanthropy built into Palestinian society. It’s an attitude. It’s shared by some but not all Israelis – particularly those brought up in kibbutzim or living in settlements. It’s a kind of generosity economy, where everyone is brought up with an ethic of mutual help and contribution. This is social resilience, and when society is under duress it really works. This is something we in Europe need to learn – it’s in our group memory but it has lapsed.
When a young person thinks about their future career, they don’t think of personal ambition as much as the contribution they can make, and the likely slots that will appear in their clan or neighbourhood in future – whether as a dentist, embroiderer, car mechanic or even a professor. If the local midwife is growing older, a younger one will be thinking of replacing her in ten years’ time.
The holy well on Trencrom Hill, guardian hill of West Penwith
Over the decades I’ve banged on a lot about life-purpose, helping and empowering people to identify and pursue it. Here comes a repeat quote, but it’s important. The Council of Nine (who thirty years ago jogged me into working with Israel-Palestine) were asked whether there was one thing that could change and transform the world. They simply said, “If everyone pursues their life purpose“.
This gets bigger. They didn’t say this but, by extension, omitting to pursue our life-purpose, or withholding it, for whatever reason, is a soft version of a current major concern: crimes against humanity. It is the indifferent, inherently self-serving ethic of Western and, increasingly, global culture, that permits situations such as Gaza to happen. Because we don’t stop it.
People expressed surprise and horror at the precipitate actions of the Gazans when they broke out and violated so many Israelis, starting off the current round of trouble. Anyone who actually watches anything more than the urgent splutterings of the headlines knew something like this would come. It continues a long, long story and it didn’t happen out of the blue.
The surprise arises from global indifference, which prefers stuff like this would just go away. To be fair though, there’s also a surfeit of other events, tragedies and concerns competing for attention. Israeli hubris was caught napping. The main surprise here was the strategy and audacity of it. I do not encourage violence and have been a lifelong peace-freak, but are we really to believe that the Palestinians, generally unheard, blocked and disregarded, are supposed to act like polite gentlefolk, shrugging shoulders and nobly accepting their lot without a whimper? How would you like to be a 20 year old in Gaza, with no future? Or his or her parents?
Palestinians. They’re terrorists, as you can see
Today, the Gazans are so hungry, thirsty, desperate and traumatised that it would not surprise me if there were another mass breakout, into Israel or Egypt – of mothers, families, grandparents and youngsters seeking food, water and safety. Later, Europeans will duly complain when another wave of refugees comes to our shores, but our endemic indifference has caused much of this. Refugees arrive in Europe and America to give us a gift, a gift of humanness, empathy and philanthropy. Amazingly, it has even been found scientifically that it makes us happier. Indeed, there’s more to life than comfort and security.
I am not saying ‘admit anyone who claims asylum’, but I am saying we need to be more philanthropic, to understand that changes are happening even to us, and to act longterm to deal with the sources of the problem. In the case of Gaza it concerns the historic and current issues arising for the locals from the arrival and behaviour of the state of Israel, and the wider global issues that allowed this to happen the way it did. In Britain, two key fomenters of this problem are the Foreign Office and the media.
So, life-purpose. Are we here simply to pay our bills, tread our mills, keep investors happy and, at the end, collect our pensions? This is a personal question for every single soul. We need to ask ourselves, ‘Am I rising to my full potential as a human philanthropist? Or a human anything, for that matter?’. The answer is both yes and no, and the yes bit needs acknowledging and the no bit needs some attention. [For an audio talk by me, try this.]
Here’s something interesting that I discovered. I have long known I have healing abilities but in Britain I have chosen not to work as a healer, except as an astrologer (a perceptual healer) and a community activist (a social healer). But when I went to Palestine, witnessing the needs of people there, I suddenly started doing healing work – spiritual healing, mainly, and remote healing. On people’s backs, stomachs, wounds, hearts and spirits. What surprised me was that my abilities were dramatically amplified – people were genuinely and visibly healed, and deeply so. They’d approach me later to say so, and I was much moved, rather shocked by that. It was as if the scale of need pulled out almost miraculous superpowers.
But there’s a difference. In Britain, when I’ve done such work, while people do benefit, they tend to continue with the life-patterns that caused the problem. From a healer’s viewpoint, that’s not very satisfying. But in a crisis zone, where despair, danger and dire need are big drivers, I found people really did take on board whatever I said or did, and they were so grateful, and they helped me back. Also, it was liberating to work without charging.
Sitting on the wind. Godrevy, Cornwall
I’ve never liked charging for healing or transformative work – how do you value the fixing of a major issue or the saving of a life? Twenty years ago, as an astrologer I charged £60-70 for a two-hour session but I needed £250. I did a lot for free or underpriced, because there was a need. I’d have felt happier with a salary, like a doctor, so that charging didn’t enter the equation. The ethics and politics of our time did not allow it – after all, astrologers are charlatans, aren’t we?
If you were a Palestinian in Gaza right now, you’d be enacting your life-purpose – whatever you’re best at. The same is happening for some Israelis. That’s how people survive. When the chips are down, you do what’s needed, regardless. If you can clear rubble, cook, minister to people or mind the kids, that’s what you do. No qualifications or vetting needed – just do it, if necessary till you drop.
Saturn is in Pisces: this concerns philanthropy. Without it, the world would be a much sorrier place. Philanthropy is not an option: it is a necessity, like sewage disposal. Crises such as Gaza – and they’re coming at us quite a lot nowadays, and it won’t slow down – shine a light on our life-purposes, for each and every one of us.
What am I here for, really? What am I doing about it? Our calling is programmed in us from the beginning. We know it. It is inherent, not learned in courses or demanding a qualification – it’s a natural, inbuilt gift and skill. It comes easily. Yes, we are all innately talented. If we let it out.
With love, Palden
A young Bethlehemite friend, now in his twenties
PS. I’m blogging a lot at present and it’s not really planned. It’ll die down again! If something comes up, I start blogging and, typical Aspie, I don’t stop until I’m done. There’s stuff going on in places where parts of my heart lie and, since I can’t get to Is-Pal (or West Africa), this is how I let it out. Together with psychic-spiritual work and handholding certain individuals in the thick of it.
At present, I am ‘holding’ Maa Ayensuwaa (on the right), a native healer in Ghana, who is lying in hospital, lacking painkillers and hoping money will come along to pay for an operation for fibroids – it’s wear and tear from helping people and going without. I can help her only in spirit, though our connection is such that (I hope) it works.
A good friend of mine rang up this morning. She’s Jewish – some Zionists might call her a self-hating Jew – who shares the collective feelings and pathos of Jewry while having grave reservations about the behaviour of the state of Israel. She’s one of those thoughtful Jews who is brave enough to talk to someone like me, who has worked a lot with Arabs.
She comes round for tea and we have great discussions, both of us enjoying the contrasting insider knowledge we each have. Of course, what we face now, in and around Gaza, puts her in a really difficult position. She struggles with it inside herself and she talks with me about that struggle. If you have any empathy and conscience as a human, whatever position you take, it’s really difficult, this stuff.
A few days ago she was with a bunch of eco-activists with whom she’d worked for ages. They were vehemently pro-Palestinian in a way that she found difficult, because they were anti-Israeli. She’s not paranoid about anti-semitism, but it still hurts when people vehemently disapprove of your own people. Her friends had taken sides.
Fifteenish years ago in Palestine, I had a similar problem: I worked with Palestinians but I’m not anti-Israeli – I’m fundamentally pro-people. To me, helping Palestinians doesn’t mean opposing Israel – actually, I felt I was helping Israelis by helping Palestinians, but only a few Israelis would get what I mean by that. Seeing everything in a polarised, partisan way is, dare I say it, inherently hypocritical – it makes Them bad and Us good, as also does the current over-use and misuse of the term ‘terrorist’.
It’s a cover-up, a denial of responsibility, a projection. In my reckoning, it’s part of the problem. The partisan approach taken by the governments of UK, Europe and USA, which they believe to be a show of strength, is undermining the remaining, sagging respect that the Global South – the world’s majority – has for us, and this will lead to difficulties further down the line. We need to stop politicking and act like mature nations.
Citizen peacemakers from both sides, meeting at the All Nations Cafe. This photo was 12 years ago, but it’s still going, led by a brave former Israeli soldier
When working in Palestine I had some difficulty with zealous Palestine activists from abroad who commonly adopted a partisan position: within themselves they had declared war on Israel, even if expressing it only in the form of olive-picking and visiting frontline towns like Tulkarm, Hebron, Jenin or Nablus to witness the damage and the pain. I respect such people for their humane feelings, empathy and commitment but also I felt they needed to do more homework, to go a bit further in their understanding and feelings.
They made life more difficult for people like me – amongst other things driving Israelis against humanitarians. Many activists didn’t really like me, and my book Pictures of Palestine hasn’t been popular with many of them. In my teens in Liverpool I was wedged between Protestants and Catholics, and Mods and Rockers – I started my peacemaker education early! So this issue isn’t new.
The Matrix of Control. There are hundreds of these things around the West Bank
If we take sides, we start projecting a subjective and emotive image on the Other, upon which subsequent actions and atrocities are then justified. It makes Us right and Them wrong, so that We claim legitimacy in questionably punishing Them for their crimes. In and around Israel-Palestine, as soon as conflict breaks out, most people lock into this charged mentality, setting all other considerations aside.
It’s a form of psycho-emotional slavery, and the puppet-master controlling the strings is the Lord of Division. It’s an endemic mass-psychology that needs to polarise, dehumanise and denigrate the other side so that we can overcome the guilt and shame of performing wrongs in the furtherance of our own beliefs – even when those beliefs do not support committing such wrongs.
This mentality leads to consequences. As I write, Israeli forces are poised to start a ground invasion of Gaza. From the Israeli viewpoint, I can see why they are taking this approach: they need to eliminate Hamas, and they’re driven by a ‘never again’ feeling – never again do they want to be threatened and harmed in this way. Fair enough. Except there’s a problem. It’s unlikely to work.
Israelis may kill as many people as they like but they won’t be rid of the problem, because those who are left behind will be hurt. The pain passes down the generations. The cycle of uprisings has repeated itself roughly every twenty years since the 1930s, as each generation has grown up and sought to change things.
The damage done to people and to land is tragic – a ground invasion of Gaza will cost both sides very high. Innocent Palestinians will be mown down, and committed freedom-fighters will sacrifice their lives. Israeli troops will die, one by one, hit by snipers, booby-traps and innovative Gazan devices. Jewish and Palestinian mothers will rue the loss of their sons and daughters.
Israelis will not and cannot eliminate Hamas, even if, improbably, they eliminate all of its fighters and the main characters who head it up. They have not managed to do this before, and they are unlikely to achieve it now. All they can achieve is a costly delay until the next flare-up happens. The reason is this: every time Israel fires a bullet, it creates several new fighters taking up a gun – frustrated young men who seek a future and cannot have it.
The Matrix of Control: a flying checkpoint (upper left), imposed randomly and causing long queues on the roads.
Instead of getting depressed and committing suicide quietly to themselves, they join one of the militias, with the idea that their sacrifice might benefit their people. This isn’t so strange: my own father did this in WW2, volunteering his life for King and Country (except he survived, minus a leg).
Hamas was founded in the first intifada of the 1980s. Ironically, Israel secretly funded its founding, to counteract the Yasser Arafat’s PLO and divide Palestinians against each other. Well, that backfired. Hamas speaks for the embattled feelings of Palestinians and, if there were an election instead of a war, Hamas would most likely win. They won in 2006, in a free and fair election, undermined and annulled by Israel and the West – and they would win now.
To many Palestinians, Hamas represents the best of a very bad set of options – not least because it is relatively free of corruption, it has principles, and Hamas is resolute and cannot be bribed or arm-twisted into submission.
There’s a lot of maleness being displayed on both sides – a resolute, despairing, ultimately self-destructive maleness. But behind this lies a deep feminine-rooted emotion too – the urge to protect women and children from the monstrous ogres on the other side.
An old friend, Ibrahim Abu el-Hawa, peacemaker extraordinaire – some of you might know him
Here I wish to introduce a constructive thought and prayer, or two.
The problem with males is that, when we get worked up, we tend not to stop until we’ve achieved our objectives. It’s sexual: a man seeks a climax, through which all can be resolved and he can forget all his troubles. Except, when this orgiastic urge is driven by short-sighted urges such as control or revenge, it gets really destructive. In war and competition, masculinity doesn’t think much about the damage it might create while seeking that climax, and while we usually focus on winners, in competition most people lose.
There’s a secret here about males, to do with brinkmanship and danger. When it comes to the crunch, sometimes men go more crazy, and sometimes, when genuinely threatened, we start calculating our situation and seeing sense. Unless there is a miraculous and unusual philosophical change of heart, it needs to go up to the brink for us to get there.
Speaking astrologically, this is about the planet Mars. The lowest aspect of Mars fights to destroy – as with the Stalingrad-like scenes we’ve seen in recent decades. The default aspect of Mars fights to win – even though both sides ultimately lose, since victory is never as sweet as expected. The highest aspect of Mars is about coming to the crunch and realising there is no virtue in fighting and no enemy, because we’re all ultimately on the same side. The skillful playing of a game is more important than the winning of it. We suddenly realise we are all our own enemies, beating ourselves up.
So here’s a prayer and something to visualise. As I write we stand at a choice-point, before an expected ground invasion of Gaza. The urge to go to the brink is there, and no one will be dissuaded. This is a point of vulnerability and choice. Consequences will follow, whichever choice is made.
So visualise this crunch point as a potential breakthrough point and hold that thought, that feeling. Don’t be overcome with depression and helplessness, or get stuck on what you think ought to happen. These are of no use right now. If you were in a war zone, you’d get shot.
In war, one must take advantage of whatever situation that arises, as it arises. So apply your prayers to the situation as it stands, to help the universe twist events in a direction that somehow changes flow of the tide.
The Dome of the Rock and the Old City of Jerusalem, with Israeli West Jerusalem behind
We’re at a brief point of realisation that there actually are options. Fighting it out is unlikely to achieve the objectives either side has, and the costs will probably outweigh the benefits. The pain each side experiences will not be soothed.
Here’s another thought. Even if the warring parties do fight it out – and the above prayer will thus be seen to have failed – it’s a matter of stoking up positive energy for the longterm, to build up the potential for the pattern to change. Store it up in humanity’s collective psyche, so that this option is more available next time round, even if it doesn’t work this time round.
Building up the energy-potential for de-confliction is best done by making use of actual circumstances where these issues are acutely at stake. Brinkmanship-points like today’s are junctures where the collective psyche of humanity is at its most vulnerable. It’s under pressure and surprisingly open to making a change.
The seemingly irrevocable rush to conflict sets in motion forces and consequences that seemingly cannot be stopped, and this is the pattern that needs to change. We need a new, transitional pattern where, when the risk of conflict comes close, everyone gets it that there is or must somehow be another way. It’s all to do with agreeing to disagree, and doing something to reduce the intensity of disagreement.
I say transitional because, whatever dreamers might dream, we aren’t suddenly going to have world peace tomorrow. We have to deconstruct the patterns that make for conflict, generation by generation, building new replacement habits. We can do this over the coming decades by facing high-risk situations where our true will gets tested and we are forced to get clear – if necessary, under duress.
In Israel and Palestine, repeated conflicts have not achieved either side’s objectives. This one won’t either. If nothing changes, the next conflict comes in about four years’ time. So let’s get real here. There’s another way. It does require guts to pursue it – the guts to change the pattern and step back from disaster.
Al Aqsa Mosque in Jerusalem – Islam’s third-holiest place
Here’s the awkward bit: though both sides are responsible for their actions, in my estimation, Israel holds around 70% of the power, with greater freedom of action than the Palestinians. Saying this doesn’t make me anti-Israeli. Palestinians hold 30%, and Hamas have recently shown how they also have power to shift the agenda. But 70-30ish is the way the odds are stacked. This makes it more difficult to flip the pattern because ceasefires come when there’s some kind of equalisation of force and influence.
Firing munitions, however impressive, is no longer manly. We need to protect women, children, and also our rights, needs and fortunes, by thinking further and bigger and wider. It’s an emotional choice, made with extra power when we stand on the brink of disaster.
What’s important here is that, whatever happens, humanity learns. Even if the worst happens, this needs to be the last time. Something has to shift – the world is fed up with this, and we have other concerns.
This means that lessons need learning now, today, in these circumstances – emotionally, in the heart, womb and gut. Lives have been lost and are being lost, and the only way to redeem those deaths and make them more meaningful is to learn from them and change things. Only then do they serve a positive purpose in the long run. If people’s sacrifices on both sides are sufficient to build up a head of energy-potential for change, then may this be so. May that change come about.
Changing history takes time. Yet it happens in intense situations like this.
We Brits straddle a strange hypocrisy. In Ukraine our government supports the people (Ukrainians) against the Megamachine (Russia, as we currently perceive it). In Israel it supports the Megamachine, the Israeli government, against the people, the Palestinians (as many of us see it).
Though it’s not as simple as that, since there are real people on both sides of both conflicts. And while the British support for Ukrainians is pretty solid, our support for Israelis and Palestinians is equivocal, mixed and changeable – when people bother to pay attention. For most Brits, sympathies currently extend to people on both sides, with only a degree of rigid partisanship on either side of the spectrum.
Such partisanship is largely because of personal connections. Or it depends on which media people follow. Older people tend to sympathise with Israel (their reference point goes back to WW2 and the 1967 Six Day War), while younger people tend toward sympathising with Palestinians (their reference point goes back to the intifadas and repeated Gaza bombings).
My prayer is that the vengeful aspect of the Israeli psyche does not exceed itself. Israelis need to understand how to create peace and security around them without feeling a need for an iron wall mentality – those days are going, and painfully slowly. Actually, we all need to learn that lesson, but in Israel the iron wall mentality is exemplified.
Many Israeli soldiers are quite okay people – and they like rock festivals too
The trouble is that, in a country surrounded with walls, fences and missile defences, supposedly to keep enemies and threats out, it imprisons Israelis themselves, inside their own bubble. Pretty much the only way out of the country is through Ben Gurion airport near Tel Aviv. It’s built on land owned up to 1948 by the Issa family, a refugee family who now run the Hope Flowers School in Bethlehem.
Regarding that, here’s a report from Ibrahim Issa, the school director, where I lived and worked in Bethlehem. Though in the West Bank, it is only about 45 miles from Gaza – three minutes in a warplane. In Bethlehem they can probably hear and even smell what’s going on over in Gaza.
Here’s Ibrahim (he’s around 40 in age now)…
AROUND THE SCHOOL It is extremely sad to see this escalation of violence and associated human suffering on both sides. We are safe until now, despite escalation in the area. Two days ago we had to evacuate the school. Hope Flowers School is located in Area C, which is Palestinian land under Israeli control – in the southwest part of Bethlehem. The school is located about 150 meters away from [the edges of] an Israeli settlement (Efrat).
One of the Palestinian rockets fired from Gaza fell about 50 meters from the school building and injured two boys from the neighborhood. One of them is already declared dead. Yesterday, Israeli settlers have been attacking Palestinians near the school. This situation is extremely scary for children at Hope Flowers, for teachers and certainly for families.
IN OUR FAMILY Fourteen members of my extended family have been killed today in Gaza. The grandparents, sons, daughters and grandsons are all killed in an airstrike.
ON THE WESTBANK Most schools have turned to online education. Hope Flowers School is doing that also for children who cannot reach the building anymore. Bethlehem is a totally closed-off area. We do not have fuel coming in; we do not have diesel to operate the school buses. I think it is a matter of days before everything stops totally, unless Israelis release the siege on Palestinian areas here in the West Bank. Food is also running out in the supermarkets. No food supplies are coming. It may be just a few days before people start to feel the shortage.
The view from my apartment at the school – over the valley you can see the security wall, an observation tower and, to the right, an ‘outpost’ that has now become a settlement
Palestinians are regrettably accustomed to adversity and crisis – that’s why a squad of Palestinians is advising the Ukraine government on social resilience and resistance. Over the decades many Palestinians went to university in Ukraine and Russia, so they know the deal there – about 6,000 Palestinians were in Ukraine at the outbreak of war in 2021.
MY OWN INNER CONNECTION
My Palestinian journey has been one where I have had to examine my biases and the contradictions in my viewpoints. They are very mixed.
My maternal grandfather was in Allenby’s invading force in WW1 in Iraq and Palestine, and my father fought in Egypt in WW2. I have Roma ancestry, and the Roma experienced holocaust tragedy as much as the Jews. I also have German (and Welsh) ancestry, and when my father was younger, ‘the only good German was a dead German’, according to the mad logic of war-thinking at that time. It’s not that long ago that towns and cities this country were blitzed like Gaza – my mother hid under the table nightly in Walthamstow, East London. So it’s in my genes and those of many of us.
Amidst the damage of urban war, ordinary life goes on. This is Hebron.
Here’s comes a seriously woo-woo bit, which some readers might not like. It’s something you can take either literally or metaphorically since, whether or not it’s true, I carry similar issues to those of a similar character to me, back in history. It is a past-life thing, going back to the time when I was working for the Council of Nine in 1991-93. At one stage, I asked them why they called me ‘Paladin Saladin’ – I had thought it was a kind of jocular rhyming name. They did after all crack jokes! They simply said, “You were he“.
This was like a bolt of lightning. As a historian I immediately knew what they were throwing at me. For some years afterwards I had a resistance to the idea. I recounted this to a close friend, Jean Gardner, a Glaswegian aged hippy, now in heaven, who had been a friend of R D Laing in the Sixties. She looked at me intently, got up, went to the bookshelf, leafed through a history book and gave it to me, pointing at a picture.
“Palden, you sit exactly like this. And look at the simple diet he had – exactly like yours, minus the tofu… and how he could be tough and also show mercy… and the way he was always giving away the money he had to people in need, and he was personally perpetually broke, even though he was the Sultan of Egypt and Syria.” When Jean spoke like this, her words had that deep, no-bullshit Glaswegian firmness. Woo. I had to acknowledge this and take it on.
The Nine also said I had been the slave to Abraham’s pagan father, Terach, back in Ur, around 1900 BCE. Abraham had a big argument with his father and smashed all his idols, at the time when he was adopting the idea of a One God – and presumably I was in on that moment. Servants are often privy to all sorts of stuff.
Then, they said I was a Nubian slave to Moses – yes, I waited for him at the bottom of the mountain. They finished by saying, “You have been involved with the Jews three times, always as a foreigner, and this is your fourth”. In this they were implying, ‘And what are you going to do now?‘. Five years later I was getting involved with Israel and Palestine, starting by being a co-founder of Jerusalem Peacemakers.
On my first visit to Jerusalem in 1991 I cried my eyes out in the back of a taxi driving along under the medieval city walls. I’d been here before, and I was all stirred up. We had walked out of the Church of the Holy Sepulchre, entranced by the strong atmosphere there, straight into a soldier situation – and that’s what’s really weird and intense in Jerusalem. The best and the worst in human experience can come at you in quick succession. Actually, Glastonbury is a bit like that, minus the guns. Both holy places are somehow deeply connected as places where light meets dark. You have to get used to the extreme ups and downs. Glastonbury trained me for Jerusalem.
The Old City of Jerusalem
THE NINE’S THOUGHTS ON ISRAEL
Here’s a simple quote from the Nine [1]: “Do you have the understanding that Abraham was the father of two nations?” Biblical and Quranic tradition have it that the Arabs were descended from Ishmael and the Jews from Isaac, both sons of Ibrahim/Abraham. “Then you also understand that Allah is what those of Israel call Yehovah.“
The Nine didn’t regard the Jews as ‘the Chosen People’. They saw them as the People of a (big) Choice.
“They [as souls] came from a planet of strength. They came from [another world called] Hoova. They had strength within their character, and also the planet from which they came was a warlike planet – and in their seeding here [on Earth], they were asked to be at peace. But they have factors of doubt and questioning, which cause us difficulty. They have doubt, suspicion and deception – because of the place they come from [Hoova]. Part of the reason for their existence on this planet was to overcome that factor.
“It began when they left Ur [heading to Palestine]. Before that, they listened. But the descendants of Abraham lost their internal knowledge: they only kept the knowledge of who they were. In their need for survival, they did not accept total obedience [to the Covenant]. They were always making deals. Where one group would be in awe of Creation, the Hoovids would look at Creation as something to be utilised.
“The nation is fierce with pride, and from this grew the desire to help their own nation only – in the times before the man Jesus. So in effect our plan [the Covenant] was turned around. The people of Israel will eventually accept their responsibility. And yet in effect this is their salvation, because it shows the nations of planet Earth that they are a nation that will not be conquered. Also, even though they made an error, every nation has made an error.
“There were only two commandments for the nation of Hoova. Those two are: Thou shalt not worship false gods; Do unto others as you want others to do unto you. Those are the only two commandments given to the nation of Hoova.
“The nation of Israel has forgotten its heritage, its choosing and its Covenant. Abraham was told to go and spread his seed through all the planet Earth. Abraham was told to populate and to go forth, and yet this Covenant was not kept. The Hebrews did not go forth and mingle. If this nation had gone forth and mingled with the peoples of the world, then this the planet Earth would not be in such a serious state as it is at this time.”
There are peace-freaks in Israel too – many have done military service and know what they’re talking about when it comes to peace-building
In one of the interviews I had with the Nine, I asked this:
“The people of the north of Israel, the lost tribes, were taken away and dispersed by invaders. Were these people eliminated, or did they mix with the peoples of other lands?”
“They are all over the world and, as examples, some are in Afghanistan. There are some in Ethiopia, in the Phoenicians [Lebanese and Tunisians], in the people of the musical language written of by Caesar [the Celts], and in the Orientals [such as Kashmiris and Uighurs].”
I then asked, “You have said that the Hoovids came in order to mix with the people of planet Earth.”
“That is a truism, but they that stayed together did so because the others had been dispersed. If I would have a word of my own to say, would you like to hear? I will ask the Council if I may say it. They said I may say, but you may not be pleased with it. It is this. We would have one warning to people who are working with higher consciousness, to be very cautious about your attitudes toward the Hoovids: for it may very well be that you are a Hoovid also, yes. What we are attempting to say is that the majority of people that are involved in spiritual elevation contain the genes of Hoovids – so look upon what I say. How do you then place yourself in that?
“Look at all the world, in every nation, and see which negative characteristics developed that made that nation feel different to others. In your nation [Britain] you believed you were superior to other nations, and that your rightness was the rightness of rightness. And as you have now evolved beyond that, you give to others that same understanding [of seeing beyond tribal perspectives]. When people come to gather as many, and the clapping goes all around the world [across borders], all will be free of the bondage of their bringing forth [of their tribes, nationalities and cultures].
“The people of the nations of Ishmael [Arabs] are brothers and sisters with the nation of Israel. It is important that brothers not fight brothers, but in your world it seems to be your system. It is important for this message to be given to the nation of Israel, for they need to have the understanding that the powers of their mind create trouble when mixed with their fears. Your mind brings to you not what you want – it brings to you what you fear.
“The nation of Israel must look closely at what they fear. They want peace, but may we ask why they do not have peace? For what are their fears? It is what is in the hearts of the men and women of the nation of Israel that is most important. When the nation of Israel begins to fear less, then also it will begin to change.”
It’s really boring, spening a long shift inside one of those spy towers
HISTORY AND THE FUTURE: NOT A STRAIGHT LINE
Arabs have a different history to Jews. Arabs are not one people – they are mixed in origin, encompassing thousands of years, and some Palestinians are of Jewish origin. Multi-cultural and multi-ethnic by nature, they are united by speaking Arabic and sharing certian core beliefs. But after the diasporas, the Jews, having been decimated, dispersed and, in medieval-to-modern Europe, persecuted, have different shadows to contend with to Arabs. It even goes into depth-psychology: Arabs suffer shame while Jews suffer guilt. As do Europeans. And all of us suffer fear – big doses of it.
The Middle East has always been a crossing-point of the Old World, between Africa, Asia and Europe. Many peoples of the Old World have ranged across it over the millennia (even the Roma, coming from India). Nations with borders do not suit the region – it has usually come under large empires. It was the Europeans – the Brits and French – who sectioned up the Middle East around 1920, setting in motion much of the trouble that is happening today.
To solve the endemic insecurity and power problems of Israel, Egypt, Lebanon, Syria and Iraq, the whole region needs reuniting as a community of peoples without borders. This process is slowly, painfully starting, as the oil industry and its over-powered oligarchies begin to decline. A sign of this was the pan-Arabic revolutions around 2011 – suppressed, essentially, by oil money and the vested interests invested in it. The ‘Arab Street’ made its voice heard – sparked by a young vegetable-seller in Tunisia. The voice of The Street will return.
Middle Eastern administrative tradition involves ‘Millets’, a multicultural interlocking of peoples, each with their own customs and laws, who all lived in neighbouring communities across the same wide territory – in city quarters, villages and local areas. So the Jews, the Druze, Maronites, Copts, Kurds, Armenians, Alawites, Turkmen, Yazidis, the Shi’a and the Sunnis all rubbed shoulders, living within their own communities under their own laws. To some extent, whenever a new invader arrived, these millets survived and, as long as everyone paid their taxes, the imperialists left things that way. Until the British and French came along.
We British carry much historic responsibility for what’s happening in Palestine and Israel today.[2] I am rather disappointed that His Majesty’s Government has opted to side with Netanyahu’s Israeli government rather than taking a more humane, humanitarian approach, pressurising not only for a cease-fire but for a longterm resolution, backed with some muscle and sticking power.
The issue is the future, not the past. The core issue is the future of planet Earth and the global challenges before us. A crux issue amongst these is an end to war all over the world. That’s the only likely way the Israeli wars will end. War is no longer an appropriate way to settle our many differences. It’s swords to ploughshares time. Otherwise, there’s trouble. Speaking as an astrologer, probably that trouble comes in the 2030s.
If I’ve pressed anyone’s buttons by writing this stuff, please forgive me. I don’t insist on your believing either me or the Nine. I submit it for your consideration. It might give a few helpful perspectives.
I’m deliberately making few statements at this time, even though people ask me what I think. There’s no point.
To re-quote Bertrand Russell: ‘War is not about who is right, it is about who is left‘. The coin is spinning in the air. It has already been flipped.
Corresponding with an old friend in Tel Aviv, who is Jewish, of Romanian origin, she told me this morning that she and her friends are standing together with Arabs in Jaffa (an ancient Arab town next door to Tel Aviv), and, for better or worse, I replied like this…
The pics are from Bethlehem in the West Bank, 2011
Stand together, sister. This is about humans and the Megamachine – Pluto in Aquarius, astrologically. I think it might eventually be a turning point.
I hope everyone on both sides thinks twice before acting. And I hope the Gazans treat their prisoners according to true sharia – in which case they will be as well cared for as possible, under the circumstances.
Indeed, God is great, though he makes his own decisions, and he doesn’t necessarily think what we humans want to think he thinks, and all of us are equally his little children.
I have a young friend in Gaza, Basma, who’s popping a baby in the next few days. Life on Earth becomes incredibly bizarre sometimes.
I have been doing some psychic work on the other side, working with people who have died, and here’s an interesting observation: the ‘angelic operation’ to deal with the influx of hurt, deceased souls is one operation, and the deceased are all being treated together.
And when you listen to the news propaganda, remember that there are plenty of good humans here in Britain and around the world who watch this, and who care, and who form their own conclusions.
This lady’s eyes have seen things humans shouldn’t witness
If I were fitter and had the funds, I wouldn’t go to Is-Pal right now. I would wait, because it’s the abiding damage, psycho-emotional and concrete, that matters. It’s what happens next, with those who are left, that matters.
Those who pass away, they will be cared for, and they will come to peace in their hearts. It’s those who remain who have an uphill climb ahead of them.
This outbreak of war is caused by the damage that has already been done. Every act of violence begins with an unhealed wound – this is the motto of the school where I used to work in Beit Lahem (Bethlehem).
Beware a rush to judge, and be aware of your tendency to take sides. Take both sides, and see each side’s viewpoint(s) – each ‘side’ has a range of viewpoints, actually. Because, strangely, each side is right. From its own adopted viewpoint. And each side is wrong.
Yet there is not right or wrong in this game: there are simply outcomes. And what exactly are the chosen outcomes?
Remember that, when war breaks out, there is a polisation of anger-driven awareness and attitudes into simplistic, black-and-white terms (‘terrorists’, ‘genocide’, etc) and this does no good at all.
Are you a victim of this mentality? This is the psychosis that drives war, and this kind of psychosis needs to end if we are to get through the 21st Century in one piece.
This is about humans against the Megamachine. It’s not really about humans against humans – that’s the psychosis.
I’ll come up with further observations in due course. But for now, silence works best. Bear witness. This is Planet Earth. This is humanity in action. Across the universe, we are frightening, dangerous beings.
True holy war, jihad, concerns the struggle and conflict within ourselves to find the bottom-line truth of our lives. To come to peace within ourselves. By doing this we come closer to what many humans call ‘God’. What arises from this is a deep urge to do good in the world, to make the world a place of justice, peace, safety and basic happiness. That’s what holy war is, and it needs no weapons.
Notes from the Far Beyond 
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