This is particularly for people affected by cancer or any other serious or terminal illness.
I’ve been a member of the Honourable Company of Cancer Patients for over five years now and, amazingly, I’m still alive, and against the odds. I have a blood cancer, Multiple Myeloma, and I didn’t expect to live this long.
I waded through the tough grind of chemotherapy and dealing with physical disablement. I went down, nearly fell through the cracks, and found myself emerging from a dark tunnel around three years ago.
I found myself starting a new life – well, kind of. I have no idea how long I am to live – it could be next month or five years. But I found a reason to be alive.
This podcast is not about the medical stuff: it’s about the experience of cancer and what it can do to us. Deep in our soul.
This is my fiftieth podcast from the far beyond. The birds in the intro and outro were recorded here on the farm early in the morning on 19th February 2025. To me, they’re medicine birds – especially the geese, who overwinter here.
Yes, you’ve probably done it before -getting dead, that is. While this involves falling into the Great Unknown, swimming in the Vastness, it’s in your personal bundle of knowhow, somewhere deep down.
This February 2025 Aha Class was about the process of dying and what happens afterwards. The talk comes in two parts. They’re here:
I’m drawing on personal experience. This is what it’s like from the inside – at least, as I have experienced it, and the way I see it.
The range of possible dying experiences is vast, actually, and tailor-made for every soul according to our karmic dispositions and where we have got to in the lifetime we’ve just had.
The audio recordings of this two-part talk are ready and out now. Save them for a good moment – this is a special one.
Next month’s Aha Class is about geopolitical healing – working inwardly with wars, disasters and the deeper levels of the issues at stake on our planet at present.
The next Aha Class on Weds 12th Feb 2025 at The Hive, Penzance, Cornwall.
Receiving cancer into my life five years ago, I’ve looked in the face of death several times, and quite experientially. In fact, at present I’m surprised, even rather disoriented, to be alive. But it didn’t start there – this has been an evolving theme of my life. So in this Aha Class I’ll be sharing some insights and perceptions I’ve picked up along the way.
I had a life-changing near-death experience at age 24 – accidental food poisoning (hemlock, actually). I was unconscious for nine days, awakening with much of my memory wiped clean. Not long afterwards I met up with Tibetan Lamas, who taught their perceptions of life and death, about the bardos, the differing realms of existence, of which life is but one. Frankly, their blessings and kindness kept me on the rails during a very difficult time.
Then I became involved with campaigning for home-birth, following the births of two of my daughters. To me, a good natural birth made inherent sense with no need for rational explanation. Later in life I was even able to communicate with a soul before his birth, and he talked to me about what it was like being in his (to us) little world.
Later, from the 1990s onwards, I found myself working psychically with dying people, helping them over to the other side. Some were people I knew, and others were in conflict zones experiencing tricky deaths. Having been to the edge of death myself, I was able to help them transition – holding their hand and going over with them. It was remarkable how variable their experiences were. I was also part of a group (the Flying Squad) in which amongst other things we did psychic soul-rescue work in earthquake and disaster zones.
Since getting cancer five years ago, I’ve been hovering close to the threshold myself a few times. This has been a true education. Hovering on the boundaries really made me aware of the contrasting issues in both worlds. I feel reasonably comfortable about dying: in my way of seeing things, I’ll be going home. Well, at least for a while. I’m a bit beat-up and in need of deep healing.
I see things from the viewpoint of reincarnation. Looking at things this way, getting born, being alive and getting dead take on a new light. There’s something of us that continues through all of this. A newborn baby is not a blank slate devoid of character, and a person who dies doesn’t just stop existing – it’s a journey of the soul. Not only this but, as many of you might have found, being a witness to a birth or a death can be a wondrous and spirit-showered experience in its own right.
Dying is like an assessment of where we’ve actually got to after living a life. In the end it’s our own assessment, though it might take the shape of St Peter, or a wrathful deity, or a wise old angel. It comes from a place of truth, perspective and far-seeing that dawns in us during the dying process. This dawning can happen before, during or after clinical death, depending on where we are at – in terms of what we have truly become. This sounds serious, though it can also be joyful and a relief. It all depends on what we have done with our lives and where we have come to with it all.
This isn’t about judgements like ‘right’ and ‘wrong’. It’s about seeing the true and full range of causes and consequences arising from all that we have been part of – what we have done and not done during those defining moments, those periods of time and those dramas we were in. There’s an understanding, a forgiveness, a grace and mercy to it. We come to understand why things went that way.
Dying before we die: this can make the dying transition easier, decongesting the process. Getting stuff sorted before we go – and not just writing our will, but clarifying things in our heart and soul, in truth and ‘before God’. We all need to do a reckoning, a forgiveness, a resolution and a releasing, with ourselves, people and the world.
It was as it was. What have I learned from it and what have I become? I’ve made mistakes and done things I’m not happy about, and it’s a process of owning up and squaring with it. In some cases I’ve done things to rebalance or rectify things, and in others I have not. Even with unresolved issues, it’s necessary to accept their unresolution.
There’s also a balancing factor – the things we’ve done that we can be happy with, that brought forwardness to others and the world, some of which we did precisely to redeem our own shadows, to pass through a karmic gateway. Part of this reckoning involves acknowledging our strong points and things we are glad about.
So this talk is for anyone facing death, or witnessing it in a person close to them, or feeling bereaved, or working with dying people, or preoccupied with the deep-seated questions that life and death raise. Actually, if truth be known, that’s everyone, but we have room for thirty-fiveish people at the Aha Class! It will be recorded and posted online afterwards.
I take a rather left-field and spiritualistic approach to all this. Whether or not you agree, I hope this talk might help get you into the zone, elasticise some ideas and set some things in motion. In our modern Western culture we have a big taboo around questions of birth and death, and this is very strange and not to our advantage. Even so, every one of us got born (well done) and every one of us is heading for the exit (good luck). So perhaps it’s worth giving this matter a little attention.
Do come if you can. If you can’t, the audio recording is posted online about a week afterwards.
We manifest cancer in our lives for all sorts of reasons, and they go deep. In our day we have medicalised it, rendering cancer treatment into a physical process that can be fixed with pharmaceuticals, surgery and radiation or, for holistic types, rigorous dietary, miracle cures and other regimes. This focus on the mechanical causes of cancer – diet, lifestyle, life-conditions, stress – is often personalised and privatised to place responsibility on ourselves as individuals, or to put it down to genetics, and this is partially correct. Even so, we still tend to regard cancer as a stroke of bad luck that happens to some people and hopefully not to us.
Meanwhile, the spread of cancer is a symptom of a world that badly needs correction and of a spiritual crisis in the heart of humanity. These causes of cancer are kept quiet – pollution, radiation, poverty and, when it boils down to it, the very nature of our societies. But there’s much more to it than even these, because some people get cancer and others don’t, even when living similar lives under similar conditions. There’s a deeper meaning to it all, for each and every one of us.
Nowadays there’s a growing movement of people ‘fighting cancer’ – making it their mission to overcome this threat to their life. Many more people are succeeding in ‘beating cancer’, thanks particularly to advancement in treatments, whether medical or holistic, and this is good – the knowledge and experience around it is growing.
I myself have followed an integrated medical approach – bridging the medical divide and partaking thoughtfully in the virtues of both conventional and complementary medicine. A few things stopped me from taking an entirely holistic route:
it was already too late, I was an emergency case and I could hardly move an inch;
it would have cost a lot (it’s private treatment);
I needed a comprehensive local service (doctors, paramedics, ambulances, nurses), which is not available in the holistic sector;
and here comes the key issue… I did not have the willpower.
Some things also stopped me from taking an entirely medical route:
I’ve been doing holistics all my adult life;
Conventional medicine can be brutal;
It fails to address psycho-spiritual issues (as does society in general);
Using holistics can reduce side-effects and problems involved with pharmaceuticals.
When water crashes, froths and swirls it’s at its most beautiful. As with life.
The matter of willpower is central and critical. When cancer hits you, your situation and where you stand at the time matter a lot. But the critical question is this: what is the life-lesson that cancer, as a psycho-spiritual catalyst, is bringing you? Since cancer is life-threatening, it certainly does bring up big, fundamental questions about why we’re alive and what we’re doing about it. Some people look deep into this question and some avoid it or hope it will go away. The story varies a lot for different people. I’m one of those who went deep.
By the time I was diagnosed in November 2019, I had already exhausted much of my stock of willpower, after 2-3 months of excruciating pain which had worn me down, scraped my edges and taken me to the far boundaries of toleration. I had had a life where at times I had played for high stakes, using up a lot of my willpower credits. Approaching 70, I didn’t have enough in my batteries to face yet another full-on, miracle-working, crunchy push against the odds, doing battle with the Fates. There’s something of a warrior in me (Mars in Scorpio), but a warrior still has to choose his battles carefully.
So I had a choiceless choice, to take the treatment that was available there and then, offered by the NHS. It had taken me in, half-dead on a stretcher, diagnosed me and given me the options. It took only minutes to realise there was no option. I just had to ‘trust in Allah’ and trust myself, the doctors and the process.
And, believe me, even the most hardened atheist utters a prayer at this point.
I was helpless to do much except to fully and completely accept what was happening and do my best with it. I made a deep prayer to my ‘angels’ to regulate and modulate the process in a spiritual sense – not least because, in my rather helpless state, this was pretty much all I could do. I decided to suspend all previous positions and attitudes and to see what would happen – this was a truth moment. I would live or die, and my choice lay in doing my best with whatever happened.
There are some who are in a good position to ‘fight cancer’ and overcome it, medically and attitudinally, and there are some who must take another route. Those who fight cancer can go through a life-changing initiation in self-care and rearranging their lives to fit their new situation. They go through a change of diet and lifestyle, get into meditation, walking, helping others and all sorts of life-improvements, perhaps changing their lives significantly.
A spirited life-change like this, for someone who has lived a stressed, imbalanced life, given over to careers, family and life’s rigours, is such a boost, energywise, that it can kick the cancer. It’s a positive shock to the system, a shedding of a load, a serious course-correction. And it can work and change a person’s life.
This strategy can work first time round but, in my observation, the second time round can often be different – again, because willpower credits are more used up. Life returns to teaching us about acceptance and death. A recurrence of cancer can corner a person more seriously than before, since willpower and hope can be weaker and tiredness stronger. Heavyweight medical treatments or death often follow.
This was one reason I took an integrated medicine path and a path of acceptance from the beginning. I decided to take the hit, live with cancer and pace myself, energywise – given that I had only a certain amount of charge in my inner batteries.
And something in my heart told me that I had been given a strange kind of gift.
Abiding, watching, holding firm.
Some time ago I wrote that doctors saved my life and healers gave me a new life. In the end, I was impressed with the doctors and medical staff I encountered. There were some problems because I’m a strange guy who doesn’t obey normal medical rules, but I worked at being pleasant and cooperative because I knew they were doing their best and my life rested in their hands. This has always been my technique for getting through scrapes and it usually gets me through somehow – or at least it reduces the crunchiness of it.
I’m so grateful to the various meditators, prayer circles, healers, practitioners, spirit-gifts, remedies and inner help I have received, on top of medical treatment – and this is what has given me new life. It has also made the pharmaceutical process work better and easier. I give details in my book Blessings that Bones Bring.
‘Fighting cancer’ was not really an initiation I needed to go through, to prove that I could do it, because I’ve already proven I can pull off some miracles. Some cancer patients don’t need to fight cancer, and some would do well to consider a befriending rather than fighting approach. Some need to die as well as they can, and some, like me, need to accept cancer into our lives and live with it. I’m now partially disabled, and I can only tinker around the edges of that to make it a bit easier.
It’s likely that these seemingly peripheral issues will kill me, not the cancer itself. The well-meaning people who weekly send me information about miracle cancer cures miss the point – I’m doing fine with cancer, thank you, and the problems lie with other things.
Part of me is a holy rainbow warrior, yet I’m a peacemaker at heart and cancer is a negotiation – with the Spirit of Cancer, with Soul and with The Management. It’s a truth process, a karmic cards-on-the-table session. In some respects peacemaking takes more bravery than fighting cancer.
Some months after my cancer diagnosis I had got through chemo and a few things about my new life had clarified. I’d had time to get to grips with the situation. I was deeply weary yet I wasn’t dead, and tentative signs of revival were emerging. My life-expectancy grew from months to about three years.
I realised that decades of inner growth and an alternative-leaning life had not failed me – they were giving me strength and rebirth-potential. My chemo process was concluded after five cycles of treatment, when eight cycles had originally been planned. All the tests I went through showed good signs. This was heartening.
Acceptance and surrender are a fundamental secret in healing. In my life I’ve come close to dying several times and, each time, when I have fully yielded to it, something deep down has started reviving. Obviously this rebirth capacity will not go on forever and at some point I shall die but, even then, surrender is still the best way to go.
Dying involves a loss of control, yet another kind of balance or control emerges underneath if control – our grip on life – is released wholeheartedly and we’re willing to hand ourselves over. It’s like surfing – you have to give yourself to the wave. It’s the same in life: at times we just have to accept facts and there is no longer any point struggling against them. At that point our capacity to shift perspective and change our approach determines much of what follows.
That’s one of life’s big lessons: sometimes taking a difficult path is the easier path.
There’s another deep shift involved here. When we die, we have a choice about how to actually go. Will we wait or struggle until death takes us, squeezing us out of our earthly lives? Or will we die by making a deep choice to relax into it, let it be and enjoy the blessing? We can make these deep decisions before we reach that time – not in our heads but in our cells and bones. It’s an emotional decision, fed by tears. We do this during our lives by accepting the crises that come to us and dealing with them well.
A few months after diagnosis with cancer I made a deep decision. I decided that medical issues will not be the ultimate deciding factor for me in my death. Clearly they do play a big part in the calculus of dying, but I am not a machine.
Willpower decides it. Where there’s a will, there really is a way. Thus far, having lived with cancer for five years, I’ve gone through some crises and some miracles and I’m outliving my initial life-expectancy estimates of some years ago. But my life will not go on forever – it hurts, and daily life is twice as difficult. I shall continue for as long as I am willing and able to do so.
Then there comes a point where willpower runs down and acceptance takes over. Around that point I’m likely to pop my clogs, having reached a stage where I’ve had enough of holding myself up and keeping on going. It will be a decision.
We all have to make it. But it is possible to make it earlier, without too much avoidance, balking and fighting, rather than fighting it out to the last moment – and possibly missing some of the more beatific, grace-infused elements of the experience of dying.
There’s a chance I might go out quite quickly. Having worked on myself quite a lot, I have fewer resistances, fears and blocking issues to struggle through. I’m sure I have more to face, but feel okay about getting through them – it’s a matter of giving ourselves permission to make it easier.
It is in this sense that the story of our lives is but a preparation for death and the afterlife. I don’t feel that I shall need to struggle through a long, slow dying process – and resistance is not actually very interesting as an activity. However, this said, what actually happens at death is not something any of us is in control of. That’s the wonder of it.
The Isles of the Dead – the Scillies. In ancient British tradition, souls go to the Western Heaven when they pass on.
There’s more. Frankly, I’m fine about going home – home to where my people are, home to where I came from – for some R&R with my soul-tribe. Life on Earth has worn me out. It’s had big rewards. Since we leave life as naked as we entered it, all we take with us is what we have become as a result of being alive. I’ve made some progress on that path, and I’m happy enough with it. In some respects we learn more from our errors and inadequacies than we learn from our successes and pleasures.
Near-death experiences earlier in life and since getting cancer have had a funny outcome. Each time, I’ve come out of them with a new mission and a new reason to be alive. This is happening even in the fucked-up carcinogenic state I’m nowadays in. I’ve been given a new, shortish life, with new constraints and new advantages. Something deep inside has changed and I find myself with new instructions. Or a new iteration of the instructions I’ve always had.
It’s not as if the Voice of God comes down, booming out what you’re supposed to do. It’s just that circumstances, happenings and inner feelings lead us that way, almost like an unfolding movie-plot. There comes a point where you realise that it all clicks together and that life is prompting your thoughts and sucking you into a new mission. Or at least, that’s how it works for me.
That’s one key reason that recently I did an Ayahuasca ceremony, to make a pilgrimage to a deeper place. It’s what earlier esotericists used to call the Causal Plane, the place where the magic of life and the deeper laws of karma are rooted. I needed to clarify things and clear some impediments standing in the way. I managed to exorcise one of the ghosts that has been haunting me for the last two or more years, and that has been a relief and release. I progressed with another one but there’s more to go on that.
That’s what life is about: there’s always more to go.
Our life purpose and the way we are to carry it out do not announce themselves in advance, neither in words nor logical propositions. Yet a sense of rightness appears at each stage, if we stay on track, guiding decisions in the context of a vision or an instinctual feeling. The mission is to follow that feeling and to do whatever is needed to stay on track.
Strangely, right now I have a public role that is rooted in isolation: I spend most of my life alone, down here in a cabin on a farm in Cornwall. Yet almost every day I’m playing a part in people’s lives in multiple countries. Rather psychic, I’m at times really close to people far away – we are together in quantum space even if sundered by long distances. My psyche is a bit like a telephone exchange, even when I’m not fully conscious of it.
Though I’ve been quite isolated, and partially because of it, my work has been appreciated more than ever before. That’s funny, especially since I haven’t really been trying. Furthering my career, making money or collecting ‘likes’ don’t motivate me, though sharing some insights and experience before I go is amazingly medicinal.
I learned something from an old friend, Hamish Miller the dowser: he didn’t write down his knowledge of the geomancy of West Penwith, and it died with him. A few years after his death I’d have loved to interview those details out of him. But he’s been hovering around me while I’ve been doing my researches, so perhaps that exchange has happened anyway.
So I’m communicating as much as I can of what I’ve learned, in those subjects I’ve given focus to over the decades, since it’s useful to those following in the tracks of folks like me. I won’t be leaving money or property when I die, but I’ll leave a voluminous archive (it’s on my site).
I’ve been privileged to be involved in the origination stages of many things, having been active in an historic germination phase between the 1960s and 1980s. For me and people like me it’s our duty to hand down what we’ve learned and created, because there’s still a long way to go.
It’s your turn, and you have your own slice of human history to work within. We’re in a prolonged historic process of redeeming the complex issues of a profoundly screwed-up world, and we aren’t here solely for the chocolate, sex and tax-paying. This process takes time, and there are chapters, layers and levels to it. Our planet hosts eight billion souls, originating from across the universe, and a big global fermentation is going on, and we’re all part of it.
[For an audio talk about this fermentation, from 2013, click here.]
Back to willpower. With cancer, or with any other earth-shaking adversity or crisis, we are offered a choice. Modern medicine and current social values encourage us to ‘get better’ and fight cancer, but this is only for some people. It can serve as a powerful initiation and empowerment, though in some cases it can also be an escape, an avoidance of the bigger life-and-death questions that cancer can bring up. These questions inevitably return, sooner or later. There is also the option to learn acceptance in life, and bravely to look into the eyes of death when the opportunity arises, even if it’s not our time to go.
The paradox here is that getting friendly with death can often give us new life – it opens up channels, it makes uncanny healings or revivals possible, and life no longer needs to teach us that lesson. If it doesn’t give us new life, it leads to a more peaceable and benign death, giving us a good start in the afterworld. Death comes inescapably to all of us and it is not the end of our journey. And cancer, if it doesn’t kill us, gives us a practice run for dying – a preparation for later.
It changes the very focus of our remaining lives. I had a near-death experience at age 24 and it was a life-changer – I was unconscious for eight days, awakening with much of my memory scrubbed. I can safely say that many of the things I have done since then were sparked by that near-death experience. It made me fully aware of what I was here for. Now in my seventies, near-death has happened again, through the agency of cancer. My shelf life and possibilities are limited but cancer has sharpened my focus.
People tell me I shall live a long time yet. Living in the bodily condition I’m in, I’m not so sure. I’m not sure that I want to – I’m finding it hard work. But I’ll be alive until I’m done, and I’m not done yet. And acceptance means accepting life as much as it means accepting death.
Since a very Saturnine life-crisis of 2-3 years ago my life prospects seem to have extended, to my surprise, and I’m now on my 124th blog and 49th podcast! Gosh. But then, when in my early forties, three people separately told me I would reach my peak in late life, and now I understand what they were saying. It’s funny how life goes. In a way, I needed cancer in order to rebirth myself.
A bronze age chambered cairn at Treen, near Morvah, in Penwith. I think these were used for, amongst other things, conscious dying.
Dying consciously isn’t something to leave for the future. It starts now. Yes, even when we’re young. It’s about our lives now. Let me explain.
Dying is a process, a continuum. All of us are part-dead already, at least psychologically, even if we’re in good health. Most people are only 10-20% dead, and most are unconscious of it, except when we schmooze into the otherworld in our dreams or when we’re ill or facing overwhelming circumstances in which we are obliged to ‘die into the moment’, to let go of all of all that went before, as if this is our last moment or it is soon to be so.
It’s all to do with our relationship with the otherworld and how comfortably we function in it. This depends on the extent to which we trust our ‘subjective’ perceptions. When a close loved one pops their clogs, part of us goes with them as if by osmosis, and we can be in quite an altered state thereafter (for at least a month though also up to a year).
This is a form of privileged access to the otherworld, empathically piggybacking the loved one who has died. It’s a gift from them to you. If we indulge in loss, buying into the mindframe that causes people to say, for want of something better, “Sorry for your loss“, we’re missing the point. Is it a loss or a gain? Here lies a choice.
If it’s a loss, then you’re afraid of dying. Go on, be honest. You’re afraid, and you see it to be a negative thing. But wait, when it’s 150 Palestinians who pop their clogs in one night, in some respects I’m happier for the people who died than for those who survive. Bloody hellsbells, that’s a version of earthly life that it’s quite good to get out of, if that is the fate that befalls you.
If it’s a gain, something in you is open to dying. And, as it happens, you’ll tend to be more open to living too. Living fully, and switching up the risk factor to a healthier level. It means you are likely to die more easily, when your time comes, because this isn’t just a goodbye. It’s a hello. It’s an entry into a new world. You’re going home.
Some people will relax into it and float off when they come to the point of passing over – when they come to the medically critical point of taking a last breath. But even then, this is but a stage on an intensely transitional dying path. Death starts long before and continues afterwards. Even with a sudden or unexpected death there are often signs, which can be seen in retrospect, of foreknowledge of death – something was fixed in preparation, on some level.
Sometimes I’m told of someone’s death and I’m not surprised at all – I didn’t expect it, but once it came, it made sense in some way. Then there are some deaths where it doesn’t feel right. I’ve felt that about quite a few of the deaths that have occurred around me in the last year or more – not only were they avoidable, but also, in my judgement, it was not right that they happened. I felt that about a family, the Gaza branch of the Issa family in Bethlehem, who died en masse, over thirty of them, in October. My first response was, no, that shouldn’t have happened. There was something bad about that. But then, ‘the hand of God moves in strange ways’.
How you feel at the bucket-kicking critical point is greatly affected by your readiness for it. Some people experience it a bit like falling off a cliff – scary at first, but then you discover that you can fly. Some people can’t handle it at all, going off at a tangent, or to sleep, or they fight like hell. Some people relax into it, floating over the threshold with a gentle, sighing smile of recognition, release and relief. Then of course, there’s the question of what you choose to do next.
Well, the general rule is, if you’ve done reasonably well thus far, you’ll manage with the next bit. It depends a lot on how you’ve set this up, how ready you are. This might not take a vastness of preparation: it’s mainly about forgiveness and releasing, and how easily we do it. Letting things be.
Summer sunset over the Isles of Scilly, as seen from Tregeseal stone circle
Recently I’ve been finding out about things in my own life that I haven’t found easy to let go of. So it isn’t easy, even for one who is quite used to it.
One gift I’ve had from cancer has been the advance notice I’ve been given. I’ve been given time to pre-process dying. I’m willing to do so – and that makes a difference. Becoming disabled and debilitated started me on a change-process, and I’m grateful for having been given a time of debriefing and unwinding from life. At times it has been lonely and bleak, but that’s a necessary part of the process, part of the full spectrum of life-experience. Especially for someone who has had quite a public life.
One aspect of this is that, as an author and broadcaster, a communicator, I’ve been very productive since getting cancer. Being given notice of death gave me impetus to write and record things I haven’t said, to finalise and bring to completion many of the different threads I’ve followed in my work. It’s all going up on my growing online archive.
Completion is important because, to die consciously, we need to be reasonably at peace with things. Successful dying involves letting letting ourselves float off, and that requires that we feel okay doing so. We need to feel finished and done, with no major regrets that divert our energy and attention at death, making us struggle when it’s already too late. There will be regrets, but they need to have been dug over and sifted through, to uncover the abiding truth of them. Often these regrets come from judgements, tropes and memes of the time we’ve lived in and, ‘in the eyes of God’, they tend to look a bit different.
In recent years, as part of a self-forgiveness process, I’ve become aware of guilt and shame I have carried for things that quite often were other people’s projections – projections I had taken on – and they were not quite as big and real and bad as they had been made out to be. In some cases, though I was deemed to be wrong, I was right, or at least more right than I was judged to be – though sometimes it takes decades. I realised that my own responsibility for what happened was different from the responsibility people had laid on me – often to cover their own asses. Even so, I am responsible inasmuch as I manifested these experiences, and they’re my responsibility and creation. And it always, always, always takes two to tango.
When you die, you can’t do anything more about life – you’ve had it, and that was it. You can’t fix anything, correct anything, re-run the movie or click the ‘undo’ button. Not that you could do so earlier in life, but at least you could delude yourself you could. You can do so to some extent while you have some life left, since there are things you can correct, reconcile, heal or re-work. But as you approach death, especially if disablement and disability are involved, your capacity to do things reduces, your world grows smaller and it becomes too late to do anything. You just have to accept that that is that. Bombs that were thrown cannot be unthrown, even when the craters are covered over.
It’s still possible to come to peace about things inwardly, without reconciliation having to come from outside. We have to accept what we did and what we omitted to do – especially the latter – and own up, examine our regrets, say sorry at least within ourselves, accept that we could have done things differently, understand what it was like being affected by the things we did or omitted to do, look at the true, enduring outcomes, engage in self-forgiveness and forgiving others, and then let things be. It was as it was, and that’s that.
My old friend Charley Barley, roaming around Carn Kenidjack. We dropped out of university together, fifty years ago.
There are wider and greater significances to things, and it helps to start seeing them. A friend, Mike, died of despair, drugs and alcohol and, of course, everyone deemed that this was not good. Well, from the viewpoint of the living and the default judgements of society, this might be so. But I followed him over to the other side to check him out, and he was happy, radiant, relieved to have died and actually having a lot of fun – and I was happy for him when I found out. Those who prefer to stay with the default judgement of his seemingly regrettable death see his death as a sad thing, and I do not. I’m glad for him. It’s all in how we see and judge things.
I’m sure we’ll meet again, upstairs, Mike and I. As is the case with a good soul-brother, Terry, who unexpectedly blipped out during a hernia operation – he was the caterer at the Hundredth Monkey Camps in the mid-1990s. At the very first of the Glastonbury Camps in the mid-1980s, the camp cafe was called ‘Pie in the Sky’ and, guess what, we’ll revive it on the other side, and you’re welcome to come along when your time comes. It’s free. For the good souls who ran it back then – people like Diana and Bron – the good news is that no washing up will be needed and the food will be self-cooking!
I’ve come to the end of my ‘second line’ cancer treatment (of five). I’m receiving no more treatment of Dara, the immunotherapy drug that has kept me alive for three years. It has worked well and now it’s losing efficacy and my readings are rising. Right now, I’m on nothing – this is an eight-week ‘wait and watch’ phase, to see what happens, before I start a new treatment called Lenidalomide, or Len. This is probably what will happen, though it depends on further blood samples and observations. I’m in rather a limbo.
I can feel the cancer right now. My bones are beginning to twinge with stripes of pain. My spirits are sagging. I feel the dying process accelerate.
However, I’m better off than before because I’ve learned a lot in the last four years about living with a blood cancer. (It’s Myeloma, a form of radiation sickness). In the six-ish months before my first clear symptoms appeared (my lower back collapsed), technically I was in good health, but something was not right. A dark cloud was settling on me. I was feeling constrained, tied and weighed down. My hope and light were fading. Something in me felt desperate, despairing, as if something was wrong, though I couldn’t put my finger on what it was.
Well, right now I’m getting those feelings again. Except the difference is that, this time, I can recognise the feeling and I know more about what to do, and not to do. I’m not pushing against it or trying to ‘get better’, or trying to prove that everything is alright and normal when it isn’t. I’m not anxiously looking for remedies and escape routes (though actually I’m on some new holistics), because I’ll die at the right time, in the right way, if I have anything to do with it, and that’s the way it’s going to be. The angels will take me out at the right time. It’s necessary to entrust myself to this process. It’s an act of will.
So yesterday I went to bed with my hot water bottle, a mug of tea and some munchies and I lay there, out of my head, unable to marshall myself, feeling wan and weepy, missing company and watching the jackdaws sitting on the wind.
I was stuck in a loop. Problem is, people say to me, “Just give me a ring if there’s a need”. But then, when I ring, I have to explain how I’m feeling, discussing the matter at some length, then to have to make more calls when I find out that they’re not available right now, though please feel free to ring me if ever there’s a need – which I just did.
I’ve instituted a new rule of dropping it when I’ve made three attempts. Sometimes I just have to look after myself. Problem is, nowadays, everyone is so busy, and since they’re volunteering to help out of the goodness of their hearts, I cannot complain about the quality of service! I tend to get lots of advice, and sometimes I have to say, “But I need actual help!“. “Oh, perhaps you ought to ring social services…”. The tricky bit here is that I’m often in a state of mind where due diplomacy and tact are not easy, and I cannot talk at length or discuss grand philosophisms, miracle cures or lists of things I should do.
“Would it work if I came next Thursday?“. Well, the way I’m going, I have no idea what next Thursday will be like, and life doesn’t go according to plan when your body-mind are shutting down and you’re heading for a big, yawning chasm of unwellness. The best remedy is a hot water bottle, a bit of ‘there there’ and someone to sit with you. Just the sound of those knitting needles clacking away can be very comforting when you’re in a highly altered state and hovering on the edge.
Anyway, the feeling I have right now is a bit like that point in an airplane flight where, 200 miles from landing, the pilot powers down the engines and you go into a long glide. It feels like that. There’s something rather relaxing about it. It’s a bit more effortless. Internally, it has caused me to lapse into greater levels of forgiveness and acceptance, to accelerate the flow of letting-go.
Yet something else in me wants to do a few things before I go. I want to share a few outstanding issues, to complete the story. One of these is local to me: I’ve proposed a series of three workshops on the ancient sites of West Penwith. We shall see whether the venue I’ve approached is interested. But something is different now: if someone says to me, ‘not this year, but perhaps next year’ they’re not getting it. I’m unsure I shall be on good form, or even alive, next year. People say, “Oh, don’t be pessimistic – of course you’ll be around, and besides, we need you!“. Well, perhaps, but if you need me, please get me while I’m here – and that could well mean this year.
Alternatively, please do not express regret and loss when I pop my clogs, because I was indeed here and then the angels took me out. I think I’ll manage one more Oak Dragon camp, this year, and one reason I’m inviting friends to come to the camp is not just because I want to bring the Oak Dragon tribe (a lovely bunch) a few new members. It’s because we can be together for a week in the same magic space, and it could well be the last time this is possible. This is why I invite you to consider coming.
If you can’t, then a second option is that I’ll be speaking at the Glastonbury Symposium (in Glastonbury Town Hall) on Sunday 28th July. With luck I’ll be doing a few, but not many, gigs in Glastonbury and elsewhere – this year, while I still can, and if there are organisers for it. Next year, 2025 – that’s in the lap of the gods and I don’t get the feeling my head, heart and soul will be good for it. We’ll have to wait and see. But it’s not so cool if I forget my lines half way through a talk, staring blankly at you, as if to ask, “Where am I? And why am I standing here?“.
The Pathless Path to the Gateless Gate. Near Zennor, Penwith.
This kind of stuff is important. When I ‘went up’ with cancer, I made a prayer. At the time it looked like I might have one year to live. I was a ragged pile of bones. I prayed that I might be able to bring as many things to completion as I could. In my last blog I told of how one issue – my unfinished humanitarian work – bugged me at the time, and I made a prayer for resolution. Well, BAM, it came to me in Sept-Oct 2022 and afterwards – the Ghana mission I wrote about last time, the Tuareg, about whom I’ve also written, and then in October 2023, the Palestine disaster. I can’t say I’ve resolved those issues, and none are looking good for the future. But something has been happening inside. A cleansing and releasing.
For it’s not the specific worldly issues that need completing – they can’t, and each of these three missions will resolve themselves after, not before, my death. But it’s the inner stuff. It’s not just about the worldly outcomes of the work I’ve done – much of which has on the surface been undone in recent months – but it’s the inner process of engagement with these issues, and the pain and the satisfaction, the dilemmas and truths and the intensity and pathos of it all, which is the important stuff. How to forgive myself and release it when someone in my care dies.
Just before she died, a year ago, Felicia Otoo thanked me deeply for all I had done for her and for her child Phyllis. We cried together, thousands of miles apart. She was dead the next day. Two months earlier I had adopted Phyllis, to give Felicia a sense that at least someone cared. Phyllis was renamed Phyllis Kenobi Otoo. I had saved their lives at least four times in the preceding months. I told her that I shall be joining them soon. And I shall.
There are two former students in Gaza from whom I have not heard for over two months. They’re now in the ‘missing, presumed dead’ category. I’ve been talking to them inwardly. There’s a great gift here that wasn’t there before. I can assure these dying people that I shall be joining them soon – and this gives them some comfort. Yes, a dead (psychic) humanitarian worker can still be useful, even after death!
Life always has its compensations. To be honest, though I can feel death creeping closer – I’d estimate myself to be 75% dead and rising – there’s some relief that comes with it. I’ve found the last few years difficult, facing much of it alone, and while this has had worthy rewards and I’m not complaining, I shall also be relieved when it ends, when I can drop it all, consign these matters to history and go home.
Cloud beings at Praa Sands
I’m finding life in the 2020s to be more complex than I can handle. I got scammed by an Indian guy online in December. He was part of a really neat scamming operation, pretending to be a BT engineer. Usually I’m really astute with things like this and rumble them quickly, but this time I was tired and not thinking clearly. I found my PayPal account quickly being raided for £300, sent to some address in China – but I got there just in time to stop another £1,200 following after it. Though I managed to save the day, it was costly and I can’t handle this kind of stuff any more. I was a tech pioneer thirty years ago, and look at me now.
Even so, this spacing-out process has its virtues. It causes me to pull back, excluding increasing swathes of things from my life – things that are too much to handle. Such as train journeys where I can’t trust whether the train will actually come. Or shopping trips in busy supermarkets where I have to stand in a queue with ten mobile phones around me, killing me slowly. Or long conversations where I can’t keep up with long-winded diversions, footnotes and appendices when I just need to get to the punchline while I still remember what the story was all about.
This pulling back is part of the conscious dying process. It starts now. It’s a winding-down process, and I feel I’m somewhere around the age of seven, growing down. I can still stand though!
It involves setting up circumstances, if I can, where I won’t be plagued with people asking favours of me when I just need to go to bed and be left in peace. It involves setting up head-spaces where I’m feeling reconciled even with people who don’t want to reconcile (or they don’t have time, or they’re afraid, or they’re leaving it till a ‘later’ that never comes).
It involves laying things to rest, applying the ‘Fuck-it‘ mantra, putting stuff down and letting things be. Dropping the burdens. Forgetting my fucking pills. Making a mandala of the life that I have had. Enjoying the semi-weightlessness of lying on my back in bed, listening to the Desert Dwellers and the raindrops on the skylight.
Usually, today I’d be buzzing on steroids and cancer drugs, and quite often I would write a blog or record a podcast on that day – it channels the buzzing into something productive. But I’m not buzzing on steroids any more. Instead, two friends over in Botallack took me to the Dog and Rabbit in St Just and I had coffee and pear cake, and that set me buzzing instead. That, and what we talked about there, is what produced this sudden, unpremeditated blog.
Penwith is bathed in sea fog. The woodstove is burning aromatic silver birch. Dinner is warming up on the stove. And the Atlantic winds are whooshing through the bare tree branches to the occasional hooting of owls.
Thanks for reading. With love, Palden.
PS. For those of you who listened to my audiobook, remember the allegations of corruption that were used to discredit the school where I worked, leading to the withdrawal of foreign funding at exactly the wrong moment? And remember what I wrote some blogs back about hasbarah – the telling of stories that are the opposite to what is actually happening? Well, in the recent accusations against UNRWA, which has 30,000 employees, exactly the same tactic is being used again, twelve years later. This is classic dirty hasbarah. The nations that have withdrawn funding should be ashamed of themselves – and my own nation, Britain, is one of them.
An eclipse over Penwith. The Earth and Moon are a co-orbiting double planet. The only other one in our solar system is Pluto-Charon.
Notes from the Far Beyond 
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