Ancestors

and taxiing toward the runway

Pics in this blog are of my father, Julian Jenkins – no longer on this Earth. Here he is, noble at his wife’s, my mother Ruth’s, funeral

I’m getting a feeling that, unless something changes or I’m getting things wrong, it might not be too long before I join the ancestors. That’s not a heavy feeling – there’s a dawning sense of relief to it. Of course, you never get to know when and how death will come, until it actually happens. So I’m faced with rather a strange choice: is it best to talk about this while I can, in case I keel over quite soon, or am I overdramatising something that is not actually imminent?

There is indeed a feeling of migration going on, a gradual shifting from here to there which, at some point, will mean that my heart stops pumping. The time will have come to go over to the otherworld – whatever that lands up truly meaning.

But the otherworld doesn’t start there. I want to return to a thought I shared a couple of years ago, about dying. Dying is a gradual psycho-spiritual process, and every one of us is dead to some extent, at this very moment. You might be only 10% dead, but part of you is over there. I’d estimate myself to be 80ish percent dead at present, up from the 70ish percent of a few months ago – though it’s a non-measurable perception.

Whether or not you’re aware of it, your psyche is much more bendy, pulsating, edgeless, multilevel, imaginal, transdimensional and empathic than you think. We’re addicted to the idea and the feeling of individuality, as if there is a clear boundary between what is me and what is not me, when actually there isn’t.

Julian at Castle Rigg stone circle, Cumbria, in his final years

Part of our deeper psyche oozes over to the other side, and on a more regular basis than we might think. This happens especially when a loved one, or a person who is important to us, dies. Part of us goes over with them, and it’s important to give time and space to experience that. It’s a blessed, spacious feeling, and a great gift. That feeling of inner connection with a deceased soul can be quite strong in the first few weeks. Over the course of a year, that emigrant soul will come back clearly at times. You get a flash of them – if only a glimpse – and you feel them and their vibe quite distinctly. So listen and talk back – this is important.

That’s how it works with ancestors. Early in human history, when we lived in genetically-defined tribes, souls would tend to recycle within the tribe’s psycho-spiritual field. We modern people have now burst out of our tribes, seeking experiential variety and following a multiplicity of possibilities. Both genetically and as souls we have become remarkably mixed and mongrelised. We’ve been at it for millennia.

But there are also specific threads that pertain to our own personal life-stories and interpersonal histories. People in our past have acted as beacons of light, rescuers, enemies, teachers, harmers, questioners and friends to us, and they live within us now, and it’s a personal thing. Or it might be a tribal or group-soul thing – a concatenation of souls with a shared identity and purpose.

Ancestors continue to live through us. They watch and witness from another place, sometimes lending a hand or dropping thoughts into our heads, or acting as an element of memory, as a model of how to do things, or how not to do things, that helps us shape the lives we live now.

One of my key guiding ancestors was a man who was alive in the mid-19th Century in South Wales, where he was well-known as a healer of last resort. Doctors would refer patients to him if they felt they could do no more. Apparently he was a curmudgeonly, difficult old git, with a big, white, Karl Marx beard, though he had a glint in his eye too. At times he would disappear up into the mountains on his horse, leaving the world behind, to collect herbs and spend time on his own. Yet he was gifted with a wondrous ability. He would reappear, back from the mountains, and people would come to him.

I first met him, inside myself, when I was young, during an inner journey on my third acid trip, in 1967. Over time he has returned, as if watching me, especially at critical points in life. It took some years of questioning relatives to find out who he was. He had been an embarrassment to the family, so he was not well remembered. But he was well-known and he did apparently save a lot of lives. He still turns up on the movie-screen of my psyche every now and then, and he’s both a genetic and a spirit-ancestor to me. And I am a bit like him too.

In this life I’ve been involved with large numbers of people, organising events, running groups, standing on stages, muttering down microphones, writing books and building websites, connecting deeply with many amazing souls. I’m aware that, having played a catalytic, key-turning role in many people’s lives, that makes me a kind of spirit-ancestor to at least some of them – once I’ve popped my clogs, that is.

So, after I’ve gone from this life, please do remember to check me out every now and then. Or if you find me checking you out, please do say hello. See whether there’s a message in it for you. I’ll pop up in your thoughts for a micro-second, and you’ll get a distinct feeling of me that comes with it.

Adventuring

But it’s not just that. This is a two-way thing. Being up in ‘heaven’, lacking an earthly body, it means that, if we ancestors want to get stuff done on Earth, we need to get people to do it on our behalf. This gets tricky. Modern humans suffer doubt, thinking that such thoughts are ‘just imagination’, and setting them aside. This can be frustrating for a soul on the other side: try talking to someone on Earth and they just ignore you and walk away! However, we can meet you in your dreams, and sometimes such interactions percolate through into waking-life – into what we call consciousness.

One of the things I am glad about is that, throughout life, I have often followed these promptings. I wake up with a feeling, an inspiration or a compulsion to do something, big or small (this blog about ancestors being one example), and I feel driven to do it. There’s a certain magic that comes with such downloads, a feeling that the prompting points towards something that is genuinely supposed to be. The outcomes from prompts like this can be much bigger than anticipated too.

Acting as an ancestor is rather a choice and a commitment. It’s a resolution to be available and of service to souls who remain in the land of the living, and service to the universe’s wider agendas. You don’t automatically become an ancestor just by dying: it’s a choice to be present, accessible and involved.

It also depends on how others see you, as a sort of role model or example. On some level, and whether or not people are conscious of it, you become a star in their inner firmament. You become a watcher. You cannot interfere, though you can lay seeds of possibility and simply be there for people.

Here’s the main reason I’m dwelling on this. From an earthly viewpoint, my health and condition have been deteriorating in recent months. I find I’m becoming less focused on, and interested in, the world around me. More often, I find myself floating off and disengaging, interiorised and seeing the world more like an outsider, once-removed.

I remember this when my Sagittarian father was in his nineties. I’d take him on adventures – he liked that. He would fall asleep during the journey but, when the engine stopped and he awoke, there before us would be a panorama over the mountains or the sea. We’d sit there sharing a flask of tea, sometimes going for a slow walk. Or I would go for a walk and he’d fall asleep. I was giving him a last look at the world, and we’d visit some of his favourite places. He died over a decade ago, but we still nod and wink to each other across the dimensions. Those were valuable moments.

We certainly are multidimensional intelligences, and this becomes more and more apparent as we approach death. Except, as intelligences, we don’t always use our full intelligence. Jean Piaget, a sociologist, once said, ‘Intelligence is not about what you know, it’s about what you do when you don’t know’.

Indeed. This is the story of life on Earth. It’s a life filled with paradox and improvisation, and we each have a different instruction manual and a unique experiential path to follow, just to complicate things.

I’ve just begun revising my cancer book, Blessings that Bones Bring – it needs to be shortened and sharpened. The book is a distillation of relevant material from my cancer-and-life blog, Notes from the Far Beyond. It’s in both digital and audiobook formats.

Next there is a question of how to end the book, since a cancer story, in my case at least, ends when I die. However, I’m not dead yet and, after death, I won’t be able to write the final chapter. That’s one of those paradoxes. I haven’t figured out what to do about ending the book, but something will work out.

So that’s my project for the next few weeks – apart from getting through each day. At this late-life stage, it’s a matter of completing what I can of the flapping threads of my life, while I still can, even though existence is twice as difficult as it used to be before cancer along.

I hope this rather rambling blog makes some sense. Perhaps I’ll return to this ancestor theme another time. I might be losing the plot, going off at tangents, but something else is dawning inside. In the land of the living it looks as if things are going wrong and I am deteriorating, but in the land of the soul something new is starting up. Or perhaps I’m getting a re-training in how to function in the rather rarefied consciousness-realm where ancestors spend much of their timeless time. I wonder if they serve good tea there?

This doesn’t really feel like a journey into the Great Unknown: instead, it feels like going home. It was this life that was all about the Great Unknown – a life in a world where we drive bulldozers through the laws of the universe. We flail around in the choppy seas of earthly experience, bumping up against things and people, struggling to make sense of a pervasive fiction that we call ‘reality’. However, at the end of it we are permitted to go home, and our bruises and wounds are attended to – if, that is, we allow it. If we don’t allow it, we start our next life carrying the baggage, hurt and aberrations of the life or the lives we had before.

Meanwhile, if you’re in the mood for some seriously moving rock’n’roll, here’s a remarkable musical rendering of the dying process, in a Christian cultural context: Gabriel Fauré’s Requiem
https://www.youtube.com/watch?v=aPI3E0Sxs0E

Love from me, Palden

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Interesting click-clacks:
+ Cancer book, Blessings that Bones Bring (original 2024 version): https://www.palden.co.uk/boneblessings.html
+ Blog, Notes from the Far Beyond:  https://penwithbeyond.blog
+ From the AHA Class, a talk: Getting Dead, and What Happens Afterwards: https://www.palden.co.uk/ahanotes-dying.html

Gone, gone to the far beyond

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Author: Palden Jenkins

A pedigree Sixties veteran with a track record. Supposedly retired with bone marrow cancer, I'm still at it. Innovative projects, inspiring ideas, yardages of verbiage, copious photos, lots of audio.

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