Last Saturday, at the Pathways to the Past weekend in St Just, Cornwall, organised by CASPN, I gave a rather kaleidoscopic talk with copious maps about a big idea: Penwith as one big ancient site with 600 components to it.
If you were there, you might want to peer through the maps and hear it again. If you weren’t there and it interests you, well, you can hear it whenever you wish.
It’s two hours long, so save it for a rainy day or a quiet evening.
I really enjoyed giving this talk. It was great speaking to a group with local knowledge and an understanding of the subject.
If you don’t know Cornwall but you’re into ancient sites, you’ll still get something from this. For Penwith, dense with sites, is one of the fifteen or so key megalithic regions of the Isles of Britain.
At the other end of Britain is Orkney. Penwithians and Orcadians, between us, anchor Britain and stop it floating away.
I believe we’re coming to a time now where it will help to widen and deepen the spectrum of evidence we deem to be acceptable in studying prehistory, to see what else we find and come to understand. The schism between archaeology and geomancy is something best left in the twentieth century, methinks.
I’m not sure how many people join the Sunday meditations. In a way it doesn’t matter. I know and feel some people are there and joining in, including people doing it because of their own relationship with the same spiritual source as mine, the Nine.
Eitherwhichway, I’m always there, every single Sunday, whether or not I say so. Those of you who like to join in, whether often or occasionally, are welcome to continue. If you have no idea what I’m talking about, it’s all explained here:
and the meditation times for different countries are below.
As a cancer patient with my ups and downs, there are times when I cannot do my customary pep talk. However, even if I’m really unwell, I’ll still be there at the meditation. Even when I kick off my earthly clogs, you might even sense me there on the other side. It’s an inner commitment I made to the Council of Nine thirty years ago, and I just keep beavering away at it.
Whatever path you follow, it makes a difference if you stick with it for a long time, since nowadays there’s a spiritual commitment problem that itself is rather problematic for world transformation. We all need to step up, each in our own way, to contribute proactively to something much larger than ourselves – personal growth and fulfilment is only the start of the great pathless path through the gateless gate.
An ancient pathway on our farm, here in Cornwall
But that’s not what I wanted to write about. I want to give an astrologer’s insight. It’s all about Neptune in Aries, which started at the beginning of April 2025. It has been in Pisces since 2011 – a time of reality-slippage, geopolitical confusion, underlying transition, flailing beliefs, mental ill-health, tech dreams and military and climatic nightmares.
We have Neptune in Aries for 14-15 years until 2039. So this is a chapter, a phase, in which the world lives out Aries-type experiences, hopefully to progress them forward. On a 165 year cycle, Neptune last did this between 1861 and 1874 – the time of Abraham Lincoln, Gladstone and Disraeli, Bismarck, Queen Victoria, Karl Marx, and of roaring, steam-powered industrialisation, warfare, power battles, nationalism, early popular movements and Euro-American colonial expansion.
As Neptune trawls its way round the zodiac, chapter by chapter, it pushes us through periods of preoccupation with certain themes – the rise and fall of beliefs and perspectives which themselves influence the way the world sees things, acting out its anticipations, beliefs, fears and its light and its darkness. There’s a visionary side, a place where dreams and big ideas are born, of revelatory situations and realisations, and there’s an illusory and delusory side, mingled with fantasy, fakeness, projection, hypocrisy, glamour and horror. It’s all dreamstuff, yet it percolates into our reality, both helping and harming us and the wider world.
When Neptune is in Aries restlessness, impatience and frustration come up. Though there’s a lot of noise about freedom and identity, there’s a seeking for social-political-cultural examples to follow, align and identify with – it becomes a parade of leaders, public figures, accidental heroes/heroines (Florence Nightingale was one, last time round), who manifest the best and the worst of human possibility.
Some prominent people represent what is hoped for and dreamt of, or perhaps they represent integrity, genius or a human touch, with their finger on the pulse. Some represent what we most fear and dread, or they capture the hearts and minds of followers to promote or impose their own agenda. Either way, they have a lot of push, even of force – or also they reveal or portray themselves and their flock as victims, as the weak. This often gives rise to strong resistance and counter-measures – last time we had the rise of socialism and workers’ movements. It’s then a matter of how intelligent the wider public is in choosing what ideas and initiatives to subscribe to, and how clear their sight is to exert an influence on the strong.
I think you’ll be gtting the gist of this by now, and seeing how this is playing out round the world today. We’re seeing reformed terrorists gaining power as reformers, Popes calling out the status quo, dictators and billionaires acting out their fantasies, a massive generational change and an ongoing movie in which the best and the worst of human power-plays and moral choices process before us. This action-packed movie demands that we get off the fence to exert a moderating influence on those who lead the public discourse or precipitate evolving facts, whether helpful or harmful.
We’re getting an array of leaders and prominent figures who variously represent different aspects of these issues – and different people will see different facets of them, judging them differently. We’re getting a diversity of realities and viewpoints that partially clarifies things and partially adds confusion. It’s all a matter of perceptions and viewpoints, inspired sometimes with vision and purpose and sometimes with false hope or coloured by predisposition or prejudice. It’s a question of whether big ideas and beliefs attempt to override reality or whether reality clips them back to workable proportions.
There’s a conquering undertone to this – ranging from taking territory or power to overcoming obstacles and pioneering new possibilities. The bottom line is that, in the final analysis, there are no winners, and the idea of winning is inherently flawed. Victory is transitory, and everything turns to its opposite in the fullness of time.
Aries is ruled by Mars which, customarily seen as the God of War, in our time is showing itself also to be a God of Peace – a peace arising from stalemate and from the calculus that further conflict means that even the winner becomes a loser. There are limits to the extent to which the strong can push their agenda.
Each sign unconsciously faces its opposite – in this case, Libra, the sign of agreement-disagreement, values, fair-dinkum and relationship. Neptune was last in Libra in 1942-1956, leading to the formation of the United Nations and the ‘rules based’ order that is now disintegrating as the Global North loses its primacy and the Majority World accrues its true power in world affairs.
This has best been symbolised in Gaza, which in the end is a war between the People and the Megamachine, acting as a tipping point where the power of the Global North betrays itself and the Global South is challenged to find a unified position and agenda of its own, sufficient to replace the old order.
Thus spake Zarathrustra, looking over St Just toward Scilly
Underneath this lies a necessary historic tilting of all and everything, a slow and fundamental shifting from a competitive to a cooperative model in the very nature of society and civilisation. Multiplex issues are bound up with this, and we’re sliding into an avalanche of events that push those issues forward. This multiplicity of issues is pushing us out of our habits, avoidances and complacencies, demanding attention, backed up by the threat of unwanted consequences that will surely arise from inaction.
Historically, we’re surreptitiously entering a new chapter. Last year Pluto shifted into Aquarius and next year Uranus shifts into Gemini. Such shifts or ingresses create a change of themes, realities and atmospheres, which themselves indirectly prompt and colour events and developments. History moves slowly most of the time, though sometimes it moves really fast, and we’re entering such a period.
But it’s all in the way we see things and do things. We can make it easier or more difficult. Our problem is that we have a habit of entering the future facing backwards, of obeying fear, thereby complicating, undermining or blocking the very developments we deeply seek. Our own freedoms, benefits and rights can no longer impose themselves on the freedoms, benefits and rights of others or of nature, reality and the collective good. Change does not have to be as difficult as many people visualise. Its reward is eventual relief from the oppressions we already carry on our shoulders.
With love, Palden
PS. Here’s an example of a new leader who is taking on a big agenda and putting himself on the line. This man, part of the Megamachine and Old Order, is seriously acknowledging the agenda of a younger-generation military dictator who is playing a strong hand of cards. We’ll see more of these agenda-changers in coming years. https://www.youtube.com/watch?v=navBX2A37ls
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Current meditation times, on Sundays: UK, Ireland & Portugal 8-8.30pm GMT W Europe 9-9.30pm E Europe, Turkiye and the Levant 10-10.30pm Brazil-Argentina 4-4.30pm CST, Mexico, Jamaica, Colombia 2-2.30pm EST, Cuba 3-3.30pm PST North America 12-12.30am
For some reason, throughout life I’ve been preoccupied with Time, as an astrologer and studying both the past and the future. In 1999 I wrote a world history, and in 2017-8 I wrote a report called Possibilities 2050 – a concise assessment of the potential state of our world mid-century. It was about the mid-term future.
I was leafing through it today, and the chapter on Politics and Power jumped out at me. Partly because I’m brewing a new Aha Class, to happen in June, here in Penzance, all about the future. And this podcast is a prequel to it. There might be one or two more to come.
We’re faced with a big question: how to balance effective governance with popular participation.
Every kind of system needs to embrace everyone unless we want a world where some thrive and others suffer – the world is crowded, interdependent and networked, everything is affected by everything else and we live in a time of amplifying consequences.
This is an age of throngs. Occasionally people mass in the streets or online, swaying unpredictably between the wisdom of the majority and the madness of crowds.
A kind of democratisation and dispersal of power is re-shaping political process, causing authoritarian regimes to become more responsive to their publics (despite appearances otherwise) and democracies to become more confused by them.
This bypasses conventional party, class, local and sectoral loyalties, articulating emergent public instincts, hopes, issues or grievances more than it shapes coherent ideologies.
There’s a legitimacy struggle going on in the world’s body politic. Social trust and good governance are in poor supply.
This podcast covers power in society, governance, oligarchies, socio-political change, gender politics and artificial intelligence – big issues in our time.
This is mainly for my generational peers – if you’re in your 70s, 80s or 90s, your bones are getting creaky and your mind is getting sluggish.
In the life-cycle we’re given, we grow up and later we grow down. In steps.
It’s also about karma-clearance. Sorting out our stuff at the end of life, so that we don’t carry all of it with us when we go over to the other side – to the realm of the Ancestors.
I’ve been involved in humanitarian work, and recently I’ve needed to work on my patterns around givingness and compassion fatigue. Commitment. Success and failure in helping people. Deep heart stuff.
And it’s about acceptance. That’s one of the biggest learning experiences life ever gives us.
47 mins long. Introduced and outroduced by the birds of Grumbla in the Far Beyond, down’ere in Cornwall.
Notes from the Far Beyond 
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