Tag: spirituality

I wasn’t expecting to be alive now. Just over five years ago, it genuinely felt as if it was ‘game over’. But after a year or two I was still here and marginally improving – as it goes with the blood cancer I have, Multiple Myeloma. I’d become partially disabled, ageing ten or more years (it felt different on different days), and squeezed through a big change with no going back. Many elements of my old life were now outside my range of physical and mental possibilities – though, to compensate, my spirits went through a big boost.

This boost was partially a ‘gift of God’ and partially I chose to take it that way. Though perhaps there was only one option. It was a choiceless choice, really. Gifts of God can be like that.

Even so, after two years, early in 2022 I sank into a deep, dark, muddy, wintertime crisis. Hm, this gift was grinding me down, squeezing and pushing me to see how far I could go. Astrologically, Neptune was opposing my Saturn – a revelation of uncomfortable truths, old shadows, limitations, inhibitions and self-sabotaging patterns. Again, I got used to the idea that I might be approaching ‘game over’. There I was, deteriorating, 90% dead and hovering. Part of me was withdrawing from life, giving up, feeling worn out. My hope account was overdrawn.

Then something started happening which, again, wasn’t on my roadmap. By springtime 2022 I started emerging from the shadowlands and reviving. Not back to where I’d been before, but to a new place. I wasn’t ‘better’, yet something in me was lighting up. Something was slotting into place.

Looking back from here, I was going through an archetypal, deep-self change. It necessitated a systems-reboot – a slough of despond trip. Archetype-change is a deep thing, hardly conscious, though clues come through at odd moments. I had no sense of the archetypal identity I was receiving or adopting, yet I could feel the change. There was a feeling of lostness, a lack of anchorage, together with an as yet shapeless feeling of new-foundness. I was switching tracks.

At different phases of our lives, deep down, we live out a succession of selfhoods and archetypes. An archetype is universal, but archetypes of a more personal kind mould themselves around us, our characters and our trans-life storylines. Through these selfhoods we plug into more universal archetypes, acting them out in the context of our lives and our available life-possibilities. These change and develop over time. That is, we learn – sometimes whether we like it or not!

In my experience, one selfhood can be dominant for a period of life while others operate as sub-threads or sub-personalities. Then, at critical points, major life-changes come and a rearrangement can occur. This, for me, is connected with other lives I’ve had, or am yet to have.

In Jungian psychology they talk of twelve classic archetypes: everyman, the innocent, the hero, outlaw, explorer, creator, ruler, magician, lover, caregiver, jester and sage. Well, that’s not a bad attempt, though such classifications of higher-dimensional forms can be rather limiting.

What was slotting into place was perhaps a variant of the sage, spiced with a dash of the creator and the ruler. Deep down, I’ve always been rather old in character, an inbuilt patriarch and natural leader, but something didn’t quite fit when I was younger. I didn’t handle it well and, though a lot was achieved, I came in for painful criticism. As an older soul in a younger body and personality, there was a disjunction. There was guilt hiding in there too, with impostor syndrome and a feeling I wasn’t good enough.

I managed to step out of that around age 42 – helped, no less, by a bunch of ETs. When I asked them whether I was the right person to work with them, they simply said I was the first person they’d encountered for a long time who needed no preparation. Boom – that rather changed things. I’d been kinda talent-spotted by them.

But there’s an advantage to self-doubt, as long as you don’t loiter too long in its shadows: it makes you work hard at life and become good at whatever you’re attempting to do. During my forties I was getting things more right.

Later in life, this ‘old soul’ thing suddenly began making more sense. Cancer came along, inducing a rapid ageing, physically and psychologically. I was in my early seventies and cancer pushed me into my eighties. Suddenly, ‘old soul’ started to fit.

I was starting on a new path. Which was strange, because I had thought I’d reached the end! People were beginning to call me an elder, though I had reservations – especially when standing alongside my friend Ba Miller, who is a sprightly 92. Certainly I was a veteran, having been through stuff that ‘sensible’ people wouldn’t touch. But in true Aspie fashion, I tend not to do fashionable things, and elderhood was becoming fashionable and I didn’t want to sit in that box.

However, in 2022, when I had to work hard at staggering five metres from my bed to the kitchen, I realised something about elderhood. If you’re wizened with experience and advancing in age, and getting to a disabled stage where you just can’t do things and participate in things as you once did, you start moving from veteran to elder. But if you’re still involved in all sorts of concerns and rushing around fixing the world, you might be a veteran but something hasn’t happened yet.

It has to do with dependency and helplessness. Worldly reality and our involvement with it change bigtime. There’s a lot you can no longer do, and death’s hollow eyes are eyeballing you. On the approach to death you acquire a growing incapacity to control things. Ultimately, death is pretty much the most out-of-control thing we ever encounter in life – though birth, sex and life’s rollercoaster do at times come close.

This helplessness forces levels of acceptance that are deeply transformative. Acceptance leads to revelations about the true nature of things. At death, the money you earned and spent is of little relevance – and if it is, perhaps you have a problem. What’s important is what you’ve really done – and what you’ve not done and might have done. It’s about the balance of goodness and harm you’ve brought, the lessons you’ve learned and taught, and the net effect and the underlying meaning of it all – and how it all ended up.

I had an earlier archetypal change at age fifty on the year of the Millennium – astrologically, on a Pluto square Sun and Chiron Return. It was a dark-night-of-the-soul year when I was obliged to question everything I’d done thus far, after thirty years ‘on the campaign trail’. Had I got it all wrong? Was the world going down the tube?

Two deep messages came through: head for the heart of darkness, and do only those things that people ask you to do. Not long after, Palestinians asked me, and I found myself getting involved more and more with them. It was a risky decision but it had an overwhelming feeling of rightness and inevitability to it – it was a classic choiceless choice.[1]

Archetypally, this represented a transition from the imprint of a medieval Muslim holy warrior during my life in the 1980s-90s, to that of an early 20th Century Austrian aristocratic philanthropist in the early 2000s. With the first, I was running camps, editing books and playing a prominent role in Glastonbury, working in the ‘new age’ sphere, and with the second I was involved in humanitarian and geopolitical issues, particularly with Palestine and Syria.

As for the aristocrat, our dynasty, the Habsburgs, had fallen when I was twentyish and I’d spent my twenties and thirties in that life campaigning with other Habsburgs for the uniting of Europe. In WW2 I was a diplomat, involved in discreet manoeuvrings and string-pulling.

And guess what? In this life, when I was sixteen in 1966, I won a schools’ public speaking championship giving a notes-free talk on, of all things… why we should join the European Community (as it was called then). That’s an example of the way that stuff leaks over from other lives into our current life – whether or not we’re aware of it.

In that early 20th Century life, it all ended suddenly at age 46 in a bombing or fire, at the end of WW2. I died with a painful feeling that demanded deep self-forgiveness: despite my efforts as a philanthropist and diplomat, people’s needs in WW2 were so great that I and others like me just couldn’t do enough to help. I felt that responsibility heavily. For every person I could save, ten or a hundred would die. It was an enormous, tragic challenge riddled with oversized moral dilemmas.

Many things suddenly ended in this life too when, in 2019, I keeled over with cancer. Except the chop didn’t come down fully. Instead I was shoved through the mill and squeezed into a different shape – literally. One day, as I was emerging from the 2022 crisis, a rather loud voice within said, in no uncertain terms: “Ah, before you go, there’s something more we’d like you to do”. Part of me groaned and part of me lit up – that’s my pattern.

So now I’m sitting in a new archetypal selfhood. I’ve got the gist of it and am sitting in it, and it’s playing itself out as life goes on each day. In character it’s aged, wizened, megalithic British, fragile and yet strangely strong and lively in spirit.

I did a regression with my friend Jen.[2] When she counted me down I was immediately there, in that version of me, in that time – perhaps the early Bronze Age around 2200 BCE. I was at Bosigran Castle, here in Penwith, at a summertime gathering of our people – a few hundred of them. I was sitting in what I call the ‘druid’s chair’ – people who know Bosigran will easily guess the place. As Jen was counting me down I sank into the granite, melding with it. Despite its solidity, something in me was expanding and extending toward infinity. I realised this wasn’t the ‘druid’s chair’, it was the ‘oracle’s chair’. I wasn’t the oracle, though I was permitted to sit in the chair.

There was an emotional twist to this. As a Bronze Age druid I was peripatetic – I had renounced my home as part of my druidic vows. Here at Bosigran I felt as if I was amongst ‘my people’, except they weren’t my people, though they were welcoming and I stayed with them when I could. I was in charge of the longterm festivals in the isles of Britain – the ones that happened once every twelve or sixty or 500 years. I was at home here in Penwith, but I had to move on – the next stop was in the Glastonbury direction. That’s my story: I’ve always been part of many tribes, always having to move on.

Archetypal shifts come to us all at certain times, though it depends greatly on how much we tune into them and act them out, in the context of our lives and possibilities. Or do we conceal ourselves, playing safe and hanging back from the callings of our souls? This is where free-will comes into play, though ultimately there is only one answer and we know what it is.

Spirit has a plan. When I was younger, I feared disability more than death. The idea of landing up in a wheelchair put the shits up me. Well, the soul delivers specially customised lessons. Eventually I was indeed given disability, though it came later in life so that I could do other things first. It was tailor-made for me – a partial disability, carefully designed to confront me on issues that were specifically mine and even give me a few benefits. The disability was enough to change my life but not too much to completely incapacitate me. It has opened up a new, strangely different chapter of life, with some lenience and mercy to it. Brilliant. Just enough, and not too much.

Seeing things this way has been really useful. What I like about working with past-life regression is this: it isn’t just a matter of gaining information about other lives. That’s useful, but it’s not the whole deal. For me, regression connects me up with those lives more consciously and kinetically – an energy-exchange is set up. The interactive circuitry between me and my other lives has been more fully activated, and they’re cooperating far more.

Inputs from other lives into this life can happen unconsciously, or they can be permitted more consciously – that’s our choice. Bringing them to greater consciousness tends to make them less problematic and more of an asset. Besides, they are there anyway, operating as aspects or sub-personalities of ourselves that sometimes jostle to express themselves.

In a few of my lives I’ve been a public figure – known by large numbers of people, for all sorts of reasons – and, in this life it has helped greatly to understand things in these terms. That’s quite complex. Old lieutenants, friends, wives, foes, fathers, rivals and followers have reappeared and, while this is the stuff of life, it’s also an enactment of bigger narratives on a deeper level. Some of these narratives we can tap into, and others remain a mystery – something that we will perhaps only see and understand in the fullness of time.

For this is not really about time, about the linear passage of the future through the present to the past. We are all extensions of the soul, and each of our lives is a bit like an arm of an octopus. Soul exists in a ‘quantum’ realm where time and space do not exist. It extends and inserts itself into time and space through the different lives we live. These are lived in differing situations and historical periods, each acting out amazing variations of a basic, core story that threads through all of our lives.

But, from the viewpoint of soul, all of these lives are being lived and experienced simultaneously. Not exactly at the same time, because there is no time when you’re outside time. But the same soul experiences and computes the whole lot. It doesn’t get involved in the day-to-day details, but it does attend to the overall story.

In these day-to-day, year-to-year details we have a lot of free-will, if we exercise it. This involves aligning a multiplicity of day-to-day details with the wider, deeper story – at least to the extent that we can do it in each life. But equally we can choose to resist, divert or screw up the narrative – and the consequences go into a pile of learnings and corrections we sooner or later will need to go through.

Going back to the starting theme of this blog… I still have no idea how long I’m supposed to be here. Many people blithely instruct me to think positively and have a determinedly long life, as if to protect them from facing the facts of death. But then, once in a while, I’ll have a choking fit or a sudden dangerous wobble to remind me that my account could be terminated at any moment. Sorry, but we don’t choose in advance the moment and manner of our passing. It’s possible to feel it coming, but the time and circumstance are unknowns.

This is the case for everybody, but it’s rather different when cancer or another terminal illness comes along. It becomes an acute question that can’t be set aside. Before cancer came, I assumed life would go on and I didn’t have to think about it. But cancer placed a yawning gap in front of me, demanding a fundamental change in attitude. Life became a very temporary thing.

This unpredictability seems to have been a necessary precondition for the emergence of the new archetype that has been surfacing over the last three years. I seem to be on a new mission, though the duration and extent of it remains a mystery. It’s all a matter of making provisional plans based on contingencies and possible realities.

I mean, what on Earth am I doing starting (with others) a new project, when my life’s going down the drain? But there’s something about the approaches to death that accentuates remaining, outstanding issues – things that need to come to some sort of completion before we go.

At present I’m involved with starting the Belerion Project, researching the ancient sites of West Penwith.[3] I cannot be its leader because the clock is ticking on me, so I need to render myself expendable from the beginning. That’s a happy challenge and a refreshing change, for a rather reluctant and jaded leader-type like me.

This project means a lot to me on a deep level – something to do with connecting with the deep memory of an ancient British selfhood. A selfhood who sat in the Oracle Chair at Bosigran, shrinking into the quartz to probe the depths. A man of knowledge who had realised that – as my Tibetan teacher Gyalwa Karmapa once put it – it’s all just like a fart in the Void.

The whole lot… a pile of crap. Life is a surprisingly rapid foray into a very strange world. And here we all are, doing a funny dance on Planet Earth. But remember, the idea behind educational courses is to graduate and then move on, readied for service.

With love, Palden

FOOTNOTES

1. For my three books about Palestine:  www.palden.co.uk/pop/
2. Jen Stokes, regressionist, lives and works in Penzance (find her on Facebook).
3. The Belerion Project:  www.ancientpenwith.org/belerion.html