Tag: Cancer blogs

Back Roads

A place I love that I can’t return to

Recently I haven’t been in the best of health and spirits and I shall write a blog about that soon, when my energy is right. But if you want clues, listen to my last podcast Popping Clogs and Kicking Buckets.

Meanwhile, I’ve begun a kind of preliminary goodbyeing process, and in the last 24 hours I’ve been wishing I could be back in Palestine, with friends and ‘family’ there. So I was moved this morning to post a chapter from Pictures of Palestine, to share this feeling with you.

(If you like this chapter, you can download a free PDF or e-book version on the site, or order the print version.)

It was written in 2009 but, while details in Palestine have changed, the situation has not, and this chapter in essence has not dated.

The Back-Roads of Palestine – arriving in Bethlehem

“Where you want go?” “Beit Lahem”.

“Where you from?” “Britaniyya.”

“Ah, my son, he in Leicester, doctor in hospital.” I’m never sure whether to be happy or sad when they say things like this, but most Palestinians seem quite happy that at least someone in the family is chasing a future abroad. It’s their family insurance policy.

I was the first to the yellow eight-seater VW service bus, so I would have to wait for more passengers to appear. That was fine – I wanted to assimilate being in Jericho again. Everyone was friendly. If ever you come to Palestine, be ready to be overwhelmed with hospitality – it’s quite moving and takes a while to get used to. It’s not a front. People come up and shake your hand, saying “Wilcome, wilcome to Falastin”, and they really mean it. They know it takes some resolve to get here.

I went off and found some Egyptian mango juice and Jericho springwater to guzzle. The dense Jordan valley heat was like an engulfing blanket but, being thin, I’m fine with that – it’s chilly, damp British weather I have a problem with! I went over to some guys standing around talking. The usual friendly questions. Where you from? What your name? Where you going? How many children you have? What you doing here? They’re often interested in my age, and eyebrows raise when I tell them – Palestinian men of my age often look older and more worn than I do.

I took photos of some of them – they seemed to love it. But some didn’t want it, gesticulating ‘No’ with a quick wave of the finger, and I knew why. It’s politics and security: they or their family have had trouble with the Israelis, or they supported Hamas or another faction, or they had a history, or their brother was in jail, or… Long ago I had been in similar straits and I know what it’s like: it’s not just that you want to avoid the gaze of the powers that be, but also that you don’t want to keep reminding your friends or even yourself that, rightly or wrongly, you’re toxic property.

Eventually the service taxi-van was full and we were off through the streets of Jericho, an ancient city with an 8,000 year history. We left the town, driving some miles up to the main Jerusalem highway and then turning right, following the road as it ascends through the Judean desert hills. It sweeps through the valleys, climbing up and up just to reach sea level, marked by a sign in Hebrew, Arabic and English. After making good progress, still uphill, we suddenly slowed down and pulled off near the Ma’ale Adumim interchange onto a bumpy, crowded road and into a scrappy Palestinian township near Al Azariya.

Ma’ale Adumim is one of the biggest Israeli West Bank settlements, a Jerusalem orbital town and an asset Israel is unlikely to abandon, whatever foreign politicians want. This new town and the roads servicing it, built on confiscated Palestinian land, split the West Bank into northern and southern halves, rendering Palestine territorially sub-functional as a nation.

But we were not going to Ma’ale Adumim. Instead, we hit a bumpy side-road which, for Palestinians, is a key trunk road linking the northern and southern West Bank. It weaves through a small town, then weaving along valleys and up and down the high hills, with sharp switchbacks, steep inclines and loads of traffic. In Britain we’d regard it as a back-country ‘B’ road, but actually it is ‘Palestine Route One’. Nowadays it is being modernised but in 2009 the only sign of its trunk road status was the density of traffic.

Some of the areas it drives through are poor and dilapidated, the houses quite scrappy, the land stony and dry. Garbage, wrecks and piles of rubble are heaped here and there – an alienated landscape where the locals have lost their care and pride. They’re probably rural refugees, thrown off land the Israelis have taken, such as at Ma’ale Adumim. It’s one of the tragic aspects of this country. But then, many Palestinians harbour little hope, so they’re unlikely to invest in longterm improvements. They half-expect the Israelis to come in some day, wreck everything again or drive them out, and they do have reason to anticipate that.

Yet there are some pretty nice houses along the road too, in other locations. Palestinians who are go-getters or beneficiaries of the PA or foreign agencies take great pride in their new-builds, many of which have a fine vista and attractive courtyards with flowering trees and bushes. It’s as if their optimism compensates for their others’ lack of it. It also reveals an emerging class divide between those who benefit from foreign subsidies and advantages and those who do not. Palestine has its haves and have-nots and they nowadays live in quite distinct economies.

The road is exciting to travel as it climbs up steep hills and tips into deep valleys, weaving through an impressive limestone upland landscape, passing through hilltop villages with prominent mosques and affording views stretching many miles. Yes, this is a trunk road – but it’s heartbreaking too. Privileged Israelis drive along their fast, wide highways while Palestinians have to heave up, down and around on side-roads like this: transportation apartheid. Although the West Bank is occupied by Israel, its cars have different number-plates from those of Israelis, conferring different driving and access rights. Go up the wrong road and you could, on a bad day, experience a sudden hail of bullets at worst, or interrogation at best.

It’s not easy, living under military occupation

We passed through only one checkpoint, which today was open. The Israeli soldiers leaned against their booths and bollards, talking to each other and idly gazing at passing traffic. Poor guys – what a job. There they stood sweating, posted in an unfriendly spot next to a Palestinian hilltop village, perpetually on guard against a foe who nowadays rarely materialises and might hardly exist.

In the distance I could see the Herodeon, near Bethlehem, a prominent conical hill and ancient site going back millennia. It looks like a volcano but it was shape-enhanced in ancient times and contains, allegedly, the tomb of Herod the king. Naturally, we didn’t head straight toward it – our route was still sinuous and tortuous. After another twenty minutes we pulled into Beit Sahour – Shepherds’ Fields, referring to the Christmas story – near Bethlehem. The family that made up most of the passengers in the bus was dropped off right outside their gate. The remaining woman asked me, on behalf of the driver, where I wanted to be dropped. I decided to go to Manger Square in central Bethlehem to catch some food, take a rest and ascertain where Ibrahim Issa was to be found.

Church of the Nativity, Bethlehem

There I bundled out of the bus dragging my wheeled bag, my precious technology bag over my shoulder. Containing a netbook computer, camera and lenses, digital sound recording equipment, DVD and card readers, cables, plugs and adaptors, with room for travel papers, passport and a bottle of water, this technology bag is neat – but rather a wrench on the shoulder muscles.

The Christian taxi-drivers near the Nativity Church, seeing a Westerner – who of course must be rich – started hollering at me for my custom. You learn how to gesticulate ‘No’. One bright young driver with a pleasant face got my attention, though I still said no to him. I wanted to sit down and have something to eat. He shepherded me to a nearby café and within seconds a pitta stuffed with salad and falafel was set in front of me, along with fresh carrot juice. What a relief! All the taxi-drivers stood round asking questions and smiling, all very amiable once they’d realised I was no source of business for them right now.

I rang Ibrahim, but no answer. Did I have the right number? Hmmm, what next? Leaving my bag at the café, I went wandering. As I returned, the young taxi-driver signalled me: “I help you. What your name?”

He took me to the Hope Flowers School at the far end of Al Khader, west of Bethlehem, but it was locked and deserted. On the way I noticed that the town was in visibly better shape than on my last trip in 2005, just after the second intifada, during which the Israelis had wrecked Bethlehem and still then staged periodic incursions and searches. But now the separation wall had been built and Bethlehem, imprisoned behind it, was safer and more relaxed. The security wall protects Palestinians from Israelis as well as vice versa. This relaxation of tension was visible on the streets. Another sign of progress was the condition of the trees in the central reservation of the Hebron road leading to Al Khader.

These trees, planted in 2005 by the Earth Stewards, were all intact and growing! I had joined them – mostly Dutch, German and Austrian green activists – in a tree-planting project organised by Hope Flowers. Ibrahim had known the Earth Stewards when he lived in Holland in the 1990s and he had organised PeaceTrees as a joint project with them in Bethlehem, not just as an ecological but also as a social empowerment project. The trees’ continued existence showed that something had worked – the locals had got the message.

During the intifada people had lost hope. It had followed a period in the 1990s when peace and progress came close and then ebbed away, prompting the uprising, a mass expression of sheer frustration. Israeli measures taken against Palestinians were terrible and Bethlehem had been an epicentre of conflict – remember the shoot-out at the Church of the Nativity in 2002? By 2005, when the intifada had subsided, the locals needed jump-starting with initiatives to help them improve their lives and encourage them to invest energy in the future. The regular experience of seeing houses demolished, parts of town wrecked, buildings shelled and people carted off had given Bethlehemites a feeling of futility and pointlessness.

By planting a large number of trees in a very visible place – the main road’s central reservation – we caused mild fascination at first, followed by interest and questions. Then people joined in, then energy and enthusiasm grew. We wrapped up the project by saying, “If you don’t look after these trees, they will die, so it’s up to you” – and we left. The trees survived: someone had made sure they were watered and cared for. PeaceTrees had worked.

The Old Town of Bethlehem

As the young taxi-driver and I returned to central Bethlehem, he told me that he was a student of accountancy in Hebron and drove his uncle’s taxi to pay his way. He wanted to be my friend and I promised I would find him again. Subsequently I had a number of lifts with him, and only half the time did he charge me. He dropped me off and I headed up to Manger Square, standing there awhile, taking it all in. A wide, large square, milling with people.

A man approached, asking in quite good English whether he could help me. Adnan took me to his shop near the square, where he sold souvenirs – olive-wood religious objects, Arabic dresses, Bedouin rugs, decorative inlaid boxes and allsorts. Some of the woodwork was exquisitely carved and the rugs and clothing came in lovely colours, all with a very hand-made feel to them. Mint tea appeared and people came and went as we talked. Adnan discovered I was a webmaster and asked if I would help him make a website – I said I would consider it. He rang a friend who knew Ibrahim – an answer would come soon about where to find him.

I got out my computer and skyped my cousin, then my son and then my ladyfriend back in England, to tell them I’d got here. I wanted to share it with them. A small crowd gathered round, goggling at this visitor’s neat technology, and they said hello on Skype, all very thrilled. My son just said, “Cool”, and carried on tapping on his computer. Then he looked up and suddenly saw several faces looking at him through the screen.

“Who’re they?” “I’ve finally got to Bethlehem, and these are some of the kids here”. “Cool”, he repeated, in his perpetually unfazed way, still tapping keys.

My ladyfriend was dumbstruck at talking live to some real Palestinians. Palestinians are people you hear about on the news, you don’t expect to talk personally with them on Skype. Everyone helloed, and she helloed back. While I was talking to her, the calling to prayers started up – really loud, since we were right next to the Omar Mosque. She was visibly moved at the sound, as it hit her that I was really there. She and my cousin were serving as ‘ground control’ back in England, and it was fitting to share with them my first taste of returning.

Eventually the grapevine worked and Ibrahim Issa came to fetch me. I’d last seen him five months earlier in England during one of his speaking tours. He had looked tired, not really wanting to stand on stages giving speeches, and I was concerned about him, wondering whether he was burning out. But today he was his sprightly self, at ease, smiling. He’s rotund, like a cuddly bear, with a character-filled face and a bright countenance.

I feel brotherly toward him, as if we had made some mutual contract way back in the mists of time, yet I’m old enough to be his father. We hugged in the middle of the street – much to the interest of onlookers – and looked at each other for a long moment. I knew he felt some relief that I was back and had probably wondered whether he would see me here again. Foreigners come and go, saying they will return, but only a few reappear.

Hope Flowers had started as a kindergarten in 1984 and by the late 1990s it was a school with 500 pupils. It shrank after 2000 during the second intifada, as the Palestinian economy tanked and hardship set in, but now the school is growing again and a community development centre was started in 2004. I’d been working with the school from Britain, running its website, writing and editing grant proposals, newsletters and outreach material. Now, one aim of my trip to the school was to re-work the website, then perhaps to edit some teacher-training manuals, possibly even help Ibrahim start writing a book about peace education. That was the idea.

The story of the Issa family and Hope Flowers is poignant. Ibrahim’s father Hussein, an advocate of non-violence, found himself in a dilemma some years ago when Ibrahim narrowly escaped paralysis, shot through the back by Israeli soldiers. Later, Ibrahim saw Palestinian radicals accuse his father of treason because of his commitment to reconciliation. The family was under attack from both Israeli troops and Palestinian radicals. Ibrahim knew the situation was complex but, to quote him, “The most painful thing for me as a child was that I couldn’t recognise the difference between a peace activist and a collaborator – it took years until I did. Palestinian radical groups also couldn’t recognise it. When I grew up I started to see the difference”. But some Palestinian radicals and Israeli Zionists still don’t see that difference, and this makes life risky for people who work for reconciliation.

In 1991 Ibrahim moved to Holland to get out of harm’s way. He studied engineering, got a job and became a permanent émigré. He attended courses on ecology, non-violence, community-building and psychotherapy too, mixing with interesting people, some of whom later came to do stints as volunteers at the school in Palestine. Then his father died unexpectedly in 1999 and Ibrahim was asked to return. This involved leaving a secure, promising Dutch life to jump back into the Palestinian frying pan, taking on a burden most sane people would turn down flat. I greatly admire his steadfastness.

Hope Flowers

Returning to Bethlehem in the midst of the second intifada, Ibrahim joined his sister and his mother in running the school. Later another sister, a teacher, joined them, as did Ibrahim’s new wife, once a kid at the kindergarten. They run the school with a remarkable team of teachers, managers and supporters. It felt right to work with these people – I like them all very much.

Now Ibrahim and I went to a café, had a drink and munched nuts, smoking apple-flavoured hubble-bubble from an ornate water pipe. We discussed what I would do during my three months’ stay. There was certainly a lot to be done and three months might not be long enough.

Ibrahim told me of difficulties he currently had with a faction in the Palestine Authority (PA). It was the product of an awkward public debate concerning the value of negotiating with the Israelis. Ibrahim, a committed peacemaker and bridge-builder who had had regular contact with peace-oriented Israelis, was under suspicion as a collaborator, and this was complex. The PA, seeking to establish control over an ungoverned non-country, had applied a mixture of Western regulations and Arabic bureaucracy, with not a few personal fiefdom issues thrown in, making life difficult for ordinary people. A peacemaker in a conflict-polarised society is susceptible to accusations of collaboration.

The discussion in Palestine about how to relate to the Israelis was heated and ongoing. Palestinians had bent over backwards to comply with international agreements as part of the 1990s peace process, and yet in Palestinians’ perception the Israelis hadn’t budged an inch on crucial issues such as settlement-building, land-seizures, Jerusalem or refugees. The result had been continued losses for Palestinians and a growing number of them were now convinced that negotiation and accommodation were pointless, even though very few wanted any return to conflict. Negotiation had been worth trying in the 1990s, but it had not delivered. It’s a tragic predicament: if you neither want to negotiate nor to fight, what do you do?

Hope Flowers had been teaching the kids Hebrew to help them understand the Israeli mindset. When the kids were older, this would help them deal with Israeli people and officials. The school set out to help the kids understand the perspectives of the very people who had killed or jailed their own fathers, uncles and relatives. This was not a matter of agreeing with or sucking up to the Israelis, as some suspected. It was a matter of following the old military adage, ‘know your enemy’. It was a key issue in preparing Palestinian children for a time when the nightmare of conflict ends – which it shall and must do one day. But in 2009 that day was receding and there was simmering frustration in the air.

Some Palestinian officials didn’t like what the school was doing and didn’t want Palestinians having connections with Israelis. Ibrahim, who had learned to be patient with Israeli arbitrariness and obstructionism, even having been arrested by them for allegedly harbouring terrorists, understood this viewpoint well. But as an educationalist and peace-builder, he stood up for dialogue with people on the other side just as his father had done.

Westerners, with a tendency to see things in black-and-white terms, oversimplify the intricacies of this situation, failing to understand such sharp dilemmas. “Why don’t Israelis and Palestinians just make peace?” Well, as Rabbi Lerner, a Jewish-American thinker, once pointed out, both sides suffer from PTSD, post-traumatic stress disorder – they’re super-touchy, super-reactive and suspicious – and untangling this mess isn’t as simple as outsiders would like it to be.

It had taken me some 20 years to understand the intricacies of the Israel-Palestine situation, and only visiting the place had brought better comprehension. I started as a peacemaker working on both sides, with the best of neutral intents, but found myself gravitating to the Palestinian cause. I was not turning against Israel, but I felt that they shot themselves in the foot by the hostile attitude they took toward Palestinians. I work where I can most assist, and while Palestinians seemed to appreciate my input many Israelis didn’t seem to think there was a need for me to be there. So I ended up working with Hope Flowers.

That’s also why I had sobbed from the soul when I arrived in Jericho earlier that day – there was something personal and emotional about all this. As a British dissident, I had had nonsensical and painful experiences that would shock many people, so I could empathise with the Palestinians’ dilemma. I saw Ibrahim’s dilemma too – that of a peace-bringer whose work is regularly screwed up, not just by Israelis but also by the double-standards of Westerners and the militancy of some Palestinians.

Perhaps Palestinians embody something that exists within many of us when we are repeatedly let down by forces beyond our control, when Murphy’s Law applies itself over and over, or when the narrow interests of the powerful few prevail incessantly over the needs of the majority. It’s a futile feeling that, whatever one does, nothing will really progress. This kind of thing happens everywhere but, in Palestine, people have internalised it and adapted to it more than is healthy for them.

I stayed at the Issa family’s place that night and next day Ibrahim took me to the school, where I was to stay in the volunteers’ accommodation on the top floor. Back again – and now to work.

Things don’t change a lot in Palestine, but one good thing that has changed is that Hope Flowers’ methods and philosophy is now being replicated across the Palestinian school system in the West Bank – this was a major breakthrough a few years ago. However, the school still struggles on financially under, as always, difficult constraints.

The book’s website is here: www.palden.co.uk/pop

Being in the World

And out of it too

Carn Gloose and, behind, Kilgooth Ust or Cape Cornwall

I’m lucky to be a writer. With my cancer-derived disabilities I can still more or less carry on with my work. If I were a farmer, work would be mostly impossible and my life would fall apart. There’s another side to this though: I get fed up with sitting at the computer – being nerdy and scholastic, I’ve done a lot of that over the last fifty years! My major hurdle at present is fatigue, though even that has its compensations because the rest and the floating-off that fatigue induces gives me space to cogitate things more than I’ve ever done before.

So my current book is taking time, but I’m now on the finishing touches – checking footnotes, indexing and sorting out pictures and maps – ready to send to a printer and publisher I do not yet have. That’s the next hurdle. Fatigue means I have to take things one thing at a time – handling complexity, arrangements and details is distinctly difficult. But I’m really pleased with the book.

The ‘council circle’ at Bosigran cliff sanctuary

In some respects it’s rather obscure – about the ancient sites of West Penwith, here in Cornwall, and what they show us about ‘megalithic geoengineering’ – but in other respects I’ve never been able to give a book so much thought and consideration. It might be one of my best (it’s my eleventh). There has always been a rush to meet a deadline or before other things start happening. But I don’t have a lot happening, and I’m no longer striving to be a successful author – I’m seeking simply to pass on my knowledge to whomever will benefit from it, before I go.

A dear soul-sister, Sophia, suddenly went recently. She was about to stage a big exhibition of her remarkable art and ceramics when she died quietly in her sleep, in her early seventies. It’s one of those deaths that was a surprise – she was in good enough health and spirits, with good prospects. Yet there’s a feeling it was not actually wrong that she passed away there and then. Sophia is a deep and sensitive lady who has done consistent spiritual practice (Subud Latihan) for a long time. We worked together on local and world healing in the 1980s, with an occultist called Gareth Knight and others. Her angels clearly, cleanly and calmly took her out at what they consider exactly the right time.

It’s stirring, when someone suddenly blips out like that. But we’ll probably meet in heaven when I blip out too. It doesn’t bother me the way it seems to bother a lot of people who, in their confusion over death, seem to experience such loss and regret when a person dies. Some people judge that I don’t care when I say this, but they misunderstand me. Yes, there’s an enormous gap, a silence, and it raises big questions about life, bringing up mysterious feelings, and the person is no longer physically present, but why do people stop talking to a person when they die, as if they no longer exist? I’ve sat at funerals where the departed soul says to me, “But can’t anyone see I’m here?“, so I talk to them. Then they, and the attendant angels and beings, seem to wonder why I am not running the funeral myself.

At times in the past I have done so, encouraging the living, standing around the grave, to address the person directly in their thoughts and words. We’d do a talking-stick circle where everyone could say their bit and recount their chunk of the life-story of the walked-out person and their abiding impressions. I’d encourage everyone, silently to themselves, to say all they needed to say to the person, to round out their relationship, and to hear the departed person’s truth, and thank them for their presence and for whatever, knowingly or not, they taught us while they were alive.

Anyway, Sophia is now very much at peace and in good hands, and she is going home, and the quiet manner of her departing was true to form, for her. A death like hers leaves the rest of us in an altered state because part of us goes with her, drawing attention to the wider and deeper meaning of life and what we are doing about it. This leads me to my latest podcast about Soul Education – recorded in early September. It’s not about death but about life. My starting premise is that we as souls did not begin our evolutionary journeys here on Earth, and that we come here for two primary reasons: to learn and to make a contribution.

Carn Euny iron age village, 2,000 years old

Cancer has been something of a gift because it gave me an indefinite though possibly imminent death sentence, which has brought forward this question of the contribution I have made and still make. It sharpens me up, in my constrained and slightly helpless state. Soon after getting diagnosed, in mid-November two years ago, on my back fighting for my life and amidst my pain, I was moved to write down all I knew about prehistoric culture – something I had not properly done before. This knowledge would be lost and wasted if I didn’t get it down. It gave me a focus through the next two years, and now it is virtually complete and ready to ‘put to bed’.

I now face a new question. My life might (or might not) be longer than the few years I expected. But I do not know what will happen, especially since, just two weeks ago, I was again not far from death’s door. I need to face the world and to supplement my income, since my pension and allowances no longer cover all my needs and costs and I have nothing to fall back on. But I cannot make arrangements, keep timetables, remember details and deal with the intricacies and obligations of conducting business – I don’t even know what state I’ll be in next Thursday, next month or next year, so making promises and agreements is just not realistic.

Working for a living (such as editing books or doing astrological sessions) is not easy now, even though I’m a solid workaholic. You see, when I fall ill, I cannot sit at the computer renegotiating arrangements with multiple people and giving them a reliable answer when they ask when I’ll be better and back to normal! If I died suddenly, lots of threads could be left untied. My recent health encounter took three weeks and I’m worn out, running on three cylinders. I’m destined to fail in dealing with the details of working for a living, and I know it, and I’ve had instances already where I have let people down or forgotten something, because I’m in an altered state with chemo-brain and fatigue. Or they’re in more of a hurry than I can keep up with.

I’m just not ‘up to speed’ or ‘in the loop’, and neither should I be. I’m still shielding. But I’m a Virgo with an inbuilt need to do my bit. I need to focus on what actually I can do, such as writing this cancer blog until I no longer can, or churning out podcasts and my forthcoming book, or doing psychic work and playing a part in the lives of people close by and far away. I do these not just for self-entertainment, though they do keep me occupied, but because I believe they bring some value.

Neolithic Chun Quoit as seen from bronze age Boswens menhir

Last week Lynne picked me up and I went to stay in Devon with her. That worked well, and the change and being with her after a too-long pause was good. But while I was there I encountered another issue: electrosensitivity. It has increased since I got cancer. It’s a blood cancer, and iron-rich blood is electronic and magnetic. Lynne is herself electrosensitive, so this is not what otherwise could be a difficult issue between us. But it affects my and our social life a lot.

Most people don’t understand radiation, and many think they are exempt from its effects when this is incorrect. Problem is, it takes me just three seconds of close exposure to mobile phone or wi-fi radiation to set me off for 36 hours. I go through a sequence of cumulative symptoms, depending on the amount of exposure. It starts with an agitated, embattled, uncentred, inarticulate, locked-in kind of feeling, progressing to a high-pitched whine in the centre of my skull, then some sharp, pulsing, show-stopping headaches, then a thumping, irregular heartbeat, then distinct feelings of flu-like illness lasting about 24 hours after exposure has stopped. This is upsetting, especially when it’s friends, loved ones and interesting people killing you. No one understands what they’re doing because it is not recognised as a problem.

From my own perspective, I think that EM and nuclear radiation probably account for at least 20% of the environmental damage, climate change, social stresses and health problems happening right now, globally. The world doesn’t want to know. Many people groan when I come up with things like this, and I have been criticised many times for awkward utterances, only to watch them come true in the longterm. I’m not right every time, but I’m correct enough times for it to matter. It’s the price of being a seer and choosing to live ahead of our time – I’m sure a lot of you know that one.

I turned vegetarian-vegan in 1971, but now is it no longer regarded as a deficiency or weakness, but that took 40-50 years. Twenty years ago I was involved with ‘talking to terrorists’ (Hamas) at a time when it was risky and taboo. But now, British soldiers tell us we should have talked more to the Taliban in Afghanistan – ahem, yes, precisely. It’s painful, living with this wilful blindness and watching the wider costs and hardships rise so high. This is the case now with the question of EM radiation – it is nicely invisible and deniable, and mobiles and wi-fi are so useful, but it’s harming us and our world. Even Extinction Rebellion and the Green Party have a blockage over this issue, and I do wonder why.

Caer Bran, the possible bronze age parliament site for Penwith, as seen from Grumbla in the valley below

It’s past lunchtime and time to go to bed. Fatigue is funny: when it comes, it’s like pushing through treacle. The law of gravity gets switched up, my mind dulls out and it’s like being muffled in wool. It can arrive quite suddenly, often in the afternoon or following a lot of activity. The secret is to accept it and not grind myself up feeling guilty or inadequate. I’ve pushed energy writing this blog, and now I need to put my body-mind system into freewheel for a recharge. Besides, it’s a grotty, rainy, grey, blustery day, and bed is the best place to be. With a cuppa, a few munchies, music by Brian Eno, and a good case of metaversal megaflop.

Thanks for being with. This time you get a podcast too, introduced by a nightingale.

With love from me, Palden.

www.palden.co.uk/podcasts.html – for the latest podcast from the far beyond
www.palden.co.uk/shiningland/ – about my book Shining Land
www.facebook.com/palden.jenkins – my Facebook page

And the pics here are made for but not included in my book.

Royal Cornwall

Going through the Grinder

The Judaean Desert, Palestine

I was in hospital yesterday, Monday. I’ve been ill for two weeks, and four days ago it got a lot worse. I was exhausted, in pain, fatigued and raked out. My stalwart helper Penny took me down to Penzance hospital on Sunday evening where, after the customary endurance test of waiting too long, a rather brilliant young doctor prescribed me antibiotics. Although I really dislike antibiotics, and have had to rebuild my biotic system over the last year since the last load, I knew I was in real danger, and it would be necessary to nuke it. Modern medicine is good in crises.

For me, it’s a matter of strength of spirit too. Recently I’ve been getting worn out, and my survival capacity has been flagging. In recent months I’ve been struggling somewhat with circumstances around me, and when the illness started I wasn’t strong. As the two weeks of illness progressed, I was getting exhausted. As it happened, Lynne was ill at her home too (much from overwork, and if there were a proper allowance for family and friend carers, such as £500 per month, down from the £1,500 that professional care would cost, it would make such a difference for her and for me).

In post-lockdown Britain we’ve gone back to the ‘no time’ syndrome – the basic psychosocial cause of the care crisis – which, for many people needing care and support, means we just have to sort ourselves out quite a lot, whether or not we actually can or should.

I am still shielding – being on immunosuppressants, I have to avoid infection. Some people don’t respect this, and one person who is most likely to have given me the infection is one of those. But, on the other hand, people who are more mindful of infection tend not to visit at all. Then, some people over-care and want to help too much, and this is awkward, when all I need is friendship – and if I need anything I shall say so. Some people chatter too much, and when they see me get tired they suddenly leave – when really I just need them to slow down, accept my different states of being, and simply be here with me, or even bring their knitting. Much of the time I don’t need fixing, healing or helping – I’d just like some company.

But as an astrologer, I know this is part of my deeper process too. Those of you who are astrologically literate will probably chuckle when you hear the major transit I’m on: Neptune opposition Saturn. It’s a test of spirit, a state of adversity, a loss of control, an uphill grind, and… you’re on your own with it, whether you like it or not. The fascinating thing is that, even though I was quite well set up in my life circumstances, in the end, and at the time I needed help, circumstances had it that I had to go through it alone. And here’s the rub: on a deep level, I manifested this. It’s me, my pattern. Realising this instead of complaining about it, I began to make a turn-around.

Hebron

Within a day I was in the hands of the young doctor in Penzance, probably Indian, who referred me to the Royal Cornwall hospital at Treliske, Truro, 45 miles away. Yesterday, when I told the doctors at Treliske (one Irish and one Russian) what he had prescribed for me, their eyebrows rose, and they said he’d done exactly the right thing. This is the other side of the Neptune transit: my guardian angels were with me.

Although it was hard (mostly involving waiting, again) at Treliske, some quite remarkable things happened. In hospitals, there are a lot of people in pain or an altered state, and to some extent they are helpless. Some of the conversations I had were remarkable, and I was able to bring some people something to think about, or a smile, or a shift of mood – and they to me. The nurses and doctors were amazing too. The Nigerian x-ray technician was surprised when I asked where in Nigeria he came from. “No one ever asks me that”, he said, pensively, “They just think, ‘Ah, he comes from Africa'”. He came from Kano in the north, so I greeted him in the Islamic way. Here’s this lovely black guy in Cornwall, an overwhelmingly white region, and his face lit up.

There was a guy in the A&E waiting room who was under guard of two police. They’d brought him in for a post-arrest injury check. The guy couldn’t handle it – he was a laddish guy, physically quite powerful, who solves every issue with a fag and a can of beer, or a flailing fist. He was really in difficulty – he couldn’t face himself and his situation. Others moved away but I didn’t. Eventually, after an outburst, I eyeballed him with my rather penetrating eyes and said, “I’m a smoker too”. He was surprised. I had him nailed. “And I’d like a smoke too. But it’s not going to happen.” He went quiet.

Then I said: “I sat in jail once and it was a real shock. But, d’you know what? It was a turning point in my life. It made me make promises to myself about how my future was going to be.” Pause. “And good luck, matey, and I really hope this is a turning point for you.” At that very moment a nurse came out, calling my name, and I hobbled off with her for a walk down a few endless corridors.

Later, one of the police asked me, “So what have you been doing in your life to be able to do that?”. I told him this guy was easy compared to some Israeli settlers. I also said that meditators like me would say this guy had a restless monkey-mind – he couldn’t face himself, couldn’t just sit. So I addressed his monkey-mind and the guy was stunned that this stranger was giving him attention and speaking to him sympathetically. It changes the agenda and shifts the monkey-mind into a different gear. “My wife says things like that – she does yoga”, said the policeman.

Tuwani, a settler-harassed village south of Hebron

So, I’ve been going through another chapter of soul-education. On the one side, life has been really hard, and my batteries were getting low, and I was in danger. On the other, I was being given some really meaningful interactions that lit me up. Particularly concerning one thing: I’m an inbuilt social activist and humanitarian and I’ve been really missing it. I miss the engagement, the interactions, the risks, the full-on challenges. But now I cannot mix with people easily and I cannot travel. I’ve been crying tears over this recently. Yet here I was being reminded that, although in recent years I’ve been focused on Palestine and the Tuareg in Mali, humanity is everywhere in need. In our society, hospitals, police and first-responder situations form the frontline. And from a soul-education viewpoint, the people involved, as victims or as rescuers, are at the deep end of human experience.

And here’s another rub: we all have our stories, but every one of us will visit this frontline personally, sooner or later. This place of vulnerability and dependency. How we deal with it very much affects our experience of it and what we gain from it as an evolving soul. Ultimately, it concerns dying. It concerns facing our stuff. It’s best to do this ahead of need. But if we don’t, when we’re faced with it, it’s good to roll with it and use the experience to clarify something deep and profound – life-secrets that we often don’t get until we’re really flat on our backs and helpless.

So today I am back home, still fatigued, still quite unwell, though something is turning round. I must return to Treliske next Monday for an assessment. The last two weeks have been really hard. You’ll get a sense of this in my next podcast, recorded from bed in the depths of this crisis a few days ago. My hope and intention is to keep blogging and podding until I no longer can. After that, it will depend either on your psychic capacities or on someone doing some blogging and podding for me.

Two old Bedouin meet a Palestinian Christian, Bethlehem

But there’s more life to be lived first. I’ve been reminded that I’m in the lap of the gods, and all plans and statements about the future are provisional. Lynne and I have both been floored and bedded, 100 miles from each other – a strange solidarity of such kindred souls. And Penny has been a star: driving to Truro twice in one day is not the greatest of pleasures. As for me, I seem to have got through another crunch – though there were times I began to wonder.

God bless the doctors and nurses: they’re overstretched and they handle it well, but once they get to your case they can be brilliant. I really liked the Irish doctor. Once he’d done his doctoring duties he voiced concerns over Brexit. I told him that, on behalf of my fellow countrypeople, I wished to apologise to him and his fellow Irishfolk for the way we have seriously let them down. Again. He took it with a smile.

One thing I found interesting was that, though they all practiced due diligence, the doctors and nurses did not seem anxious about Covid. In fact, as I was leaving in the late afternoon, I was asked, almost in passing, whether I’d had the jab or not, and the nurse who asked seemed quite unworried when I said I hadn’t.

As I say in my podcasts: thanks for being with – there’s more to come.

Love from me. Palden.

Out Of It

Inner journeys in the far beyond. And back.

I was awake at 4.30 this morning, listening to the wind rattling in from the Atlantic and wondering which would be better – stay in bed, lost in hypnopompic wanderings, or get up, light the woodstove and start my day? I got up. I’ve been ill this week with a weird infection. Trouble is, when you’re on cancer immunosuppressants, this is to be expected, and I was due to get something sometime. Still shielding after two years, my immune system hasn’t had much exercise. And I’ve been in bed.

But my immune system, though under test, seems to be in good enough shape – I seem not to be under serious threat. I’m so lucky to be able to lie on a raised, built-in bed from which I can look out of my big windows, even though today I’m watching the wind strafing the trees and the birds getting blustered. I’m on Vit C, antioxidants, homoeopathics and allsorts. I lie there with a porage-head, aching body and swollen glands, though I have a normal temperature. I watch the world outside and at times get a feeling as if the folks back home are using my psyche like a camera to get a look at it.

There’s always something to gain from an illness. In the previous weeks I’d been feeling scrambled, dealing with the intricacies of being semi-disabled and mentally constrained in a busy world that has no time for folks in my state. But this illness has zeroed all those concerns. It took the past and future away, dumping me in the moment. And I’ve been travelling again. After all, I’ve lost my driving licence and I’m rather a traveller-soul, so I’ve substituted wings for wheels.

One of the Boscregan Cairns, Nanquidno, West Penwith – a paltry 4,000ish years old

Someone wrote a while ago, asking me to talk more about my meditation methods. Thanks for that, and I’d love to. But there’s a problem. I don’t follow a method. I just follow my well-worn, habituated ways on a pretty spontaneous basis. I do what comes up. That doesn’t answer the question, but in a way it does.

You see, I started exploring consciousness on acid and other psychedelics in the late 1960s. This was a form of direct access to deeper realms, and that’s where I started. My first experience of meditation was when I was sitting in jail (as a student protester), sharing a cell with three Sikh immigrants. I asked them what they were doing when they were praying and muttering to themselves. They taught me something close to Vipassana, mindfulness. Bless them – I never saw them again. They were probably chucked out of Britain.

Then, by age 25 I was doing Buddhist meditation with the Tibetans. This is far more magical than mindfulness meditation, involving visualising the deity sitting on top of your head (in detail), repeating the mantra and making prayer, then letting the deity dissolve into light, which floods into you, so that you become the deity. Then you stay there, in stillness, being the deity. This trained up my inner sensitivities, and the lamas’ blessings, company and teaching really helped. They healed me after the trauma of being in a failed revolution and being hounded and exiled. I had also had a near-death experience at age 24 which had scrubbed much of my memory and identity, and their protection truly saved me. What memory I have of my life before age 24 is reconstructed, not direct – except, interestingly, for glimpses of spiritual and deeply moving experiences earlier in my life. Those memories seemed to have been stored in a different part of memory.

But then, later, one of the Lamas said I was not here in this life to be a Buddhist. This was a shock but, within a few days, I knew this was one of the greatest gifts they had given me. I had always been eclectic, and my psychedelic past had given me a direct experience of the world of spirit. The Lamas had plucked me from the jaws of disaster, put me back on my feet and sent me forth.

The situation in the early 2020s

By then I had realised I was quite psychic. This isn’t special – any more than, say, making music or cooking food. There’s a burdensome side to it too. Everyone can do it, but some are brilliant at it. I wouldn’t call myself brilliant, but I’ve made deep choices to pay attention to and increasingly trust my inner promptings, funny feelings and periodic inspirations. The more you listen, the more you get it. But here’s the key bit, and this applies to meditation too. You have to choose to give yourself over to it, to learn how to set yourself aside. You have to give permission to energies and entities bigger than you to participate in your life. You have to learn to trust the capacity of your soul to learn, and trust that all will be well. You have to lose your fear. All this happens bit by bit, as you cross various thresholds. It’s a life’s work.

To get back to the question… at present, therefore, I practice a number of things. I do quiet meditation when needed – it’s important to come home to myself, escape the complex spider’s webs of human concern and see things more as they actually stand. As a cancer patient, I do a healing session with my ‘inner doctors’, once every few weeks. I let them examine me and my energy-bodies, and operate on me. I find it really works.

Sometimes I just sit there with booming brains and a never-ending stream of neuroses – though giving proper space to them can also be healing, to a point. Sometimes I do world-healing work, bringing light and healing to other cancer patients worldwide (what Tibetans call tong-len), or to trouble-spots, or I visit crisis places and surround them in light and protection (similar to lightworking), also working to unblock and unconceal things that bring darkness, pain and obstruction to the world.

Sometimes I do inner aid work, where I carry out more specific humanitarian-type work in crisis zones I’m focused on, or I pay attention to a particular issue – mainly global (I tend not to get involved in British politics with this, because of risk of personal bias). Afghanistan has had my attention recently, but I also pay a lot of attention to ignored places such as Yemen, Syria, Myanmar and the Sahel. I do not take my cues from the mass-media. Before this I do some inner prep to get myself in the right state, and if I’m not right, I don’t do it. Afterwards I try to round it up and review it. We used to have a group doing this together, and we’d send in notes of our experiences, so see what common threads were appearing and to observe our work on it.

Sometimes I practice ‘meditative availability’ – I hand myself over to ‘the management’ to let them use my psyche, to give them access to this planet, and to let them do their business through me. Sometimes I go into a stream-of-consciousness, a kind of channelling where I get occasional ‘downloads’ – a bundle of insight that suddenly comes, that sometimes can take weeks or even years to unpack.

One of the stones at Boscawen-un stone circle – a stripling at 4,300 years

And sometimes I sit or lie there feeling utterly useless and uninspired, but I generally keep on with it, because that’s what happens, and it’s part of the game. And sometimes more is going on underneath than we’re aware of. Either way, over a period of years you start notching up loads of inner experience, which interlocks to an extent with daily life, but also it runs independently of it. And there are paradoxes to it: for example, when I’m ill, I sometimes have particularly rich experiences.

Sometimes I scan the consciousness that lies within incoming Atlantic weather systems – in Cornwall we get them full-on, and they carry messages. Sometimes I become aware of old soul-friends, or I spend time with my family, whom I cannot meet in real life. Sometimes I talk with the ancient spirits of West Penwith, the area where I live – sort of inner research. Sometimes I float off, to have completely unexpected experiences. Yesterday, in my illness-delerium, I found myself pulled out and taken back to my home world. That hasn’t happened for a few years. It chirped me up no end to be with my people again – they’re so far away, in consciousness-reality terms.

These are the kinds of things that go on in my so-called, for want of a better word, ‘meditations’.

There’s something important here. When doing innerwork, it is crucial to avoid imposing biases and preferences on others. It’s important also to ask permission – ‘May I?‘ and ‘Can I?‘. If the answer is ‘No’, or ‘Try another approach’, then take note. This isn’t about projecting our own judgements on situations, and it isn’t about ‘right’ and ‘wrong’. The primary orientation is ‘the greatest good’, and sometimes that can mean difficult stuff. For those of you interested in this question, there are two links below that discuss the issues more fully (stuff I wrote in 1994 and 2002).

It’s time to end and I must return to bed before my energy-batteries run down. I’m quite unwell, but it’s funny how the psychoactive component in some illnesses can churn up interesting things. Besides, lying in bed all day isn’t hyper-interesting, so taking a break from it now and then, to dodder around my home doing basic chores, can be welcome. This morning, at 7am, I managed to sort out all my monthly payments – phew. The worst bit is answering those anxious messages asking why I hadn’t answered the previous message. When you read this blog you might get a different impression, but the true and short answer to the inevitable how-are-you messages is, ‘Half dead, and still alive!’. But I did manage to write a blog.

Bless us all. We need it. Then spread it around. Lots of people need it. Especially the people we don’t think of so often.

Love, Paldywan

Two articles on consciousness work and psychic work:
About doing consciousness work
Psychic conflict resolution work

Dish brushes & worlds in apocalypse

Everything is okay in the end, and if it’s not okay, it’s not the end.

Looking out from a 4,000 year old chambered cairn at Treen, in West Penwith, toward the position of the summer solstice sunrise

This is my 41st blog entry since I gained cancer, would you believe – or it gained me. It is now almost two years since the first sign of cancer revealed itself: I was gardening at Lynne’s place and cracked my back. For the first two months it seemed I had a bad back issue, but by mid-November I was diagnosed with myeloma – bone marrow cancer. My life changed. I was given a new chapter of life. Now it has been nearly two years. I’m still here, still alive. Amazingly.

Myeloma is a blood cancer and, unlike tumorous cancers, it cannot be cut out or eliminated – it can only be managed. I’ve been on a course of chemo since February (DVD – Dara, Velcade and Dex) which is now cut down to one treatment per month of Dara (injection) and Dex (pills) – a nurse comes round to visit, do blood tests, give me the drugs and occasionally to pump me up with Zolodronic acid, by drip, which helps reconstruct my hollowing bones. This is because myeloma dissolves the bones – and that’s what, in the end, might well kill me. Collapsing bones that land me up in bed, or where I get breakages and complications from them.

Well, that’s the standard prognosis, but I’m rather different, and we shall see.

All this is because of a susceptibility and exposure to electromagnetic and nuclear radiation – yes, mobile phones and wi-fi. Which I no longer use, and anyone entering my house must switch off. Even so, some people forget, and some are even dishonest. What people don’t understand is that it takes three seconds to be irradiated and two days to get rid of it. That’s what it’s like being electrosensitive.

In what way am I different? Well, I’ve discovered a lot about this in the last two years, under test and in real terms. I’ve been an acid tripper since 1966, a health-conscious wholefood vegetarian since 1971 and a meditator since 1975. This has made a big difference, and it’s deeply embedded over half a century. When diagnosed with cancer I went through a few days of anger and feelings of letdown because I had honestly believed that my lifestyle would protect me from such ailments as cancer. But then a specialist came along to say, no, my cancer wasn’t a ‘lifestyle cancer’ arising from life-habits or other causes such as stress – it was from specific toxic poisoning from radiation exposure.

Though it is also true that there are deeper reasons, and psychiatrist Gabor Mate has something interesting to say about that: people who get cancer tend to be more tuned into others’ feelings, needs and thoughts than to their own. So cancer draws our attention back to ourselves. And staying attuned to your energy-state becomes very important.

Myeloma concerns blood, the life-blood that keeps me alive, and bones, the framework that holds me up and allows me to live. It’s core stuff – not just a stressed organ going wrong – and it concerns being alive and will to live. Being someone who has helped thousands of people change their lives and who has saved many lives, this is significant to me. I’m also one of those who has felt reluctant to be alive, though this has been a motivator too – giving me a desperate need to give meaning to my life, to justify being here.

A gull sitting on an ancient aligned stone, aligned toward the northermost of the Isles of Scilly, on Cape Kenidjack, West Penwith

There’s more. I’ve discovered that there are two levels of immunity. One is what people standardly regard as immunity, for which immune boosters such as Vit C, zinc or selenium and a wholesome diet with fresh foods and exercise help a lot. The other is an underlying resilience that arises from decades of care for oneself, in terms of diet, lifestyle, basic happiness and psychospiritual condition. This resilience has shone through during my struggle with cancer. It shows up in my medical results: the doctors sometimes say I’m lucky, but no, it is because of choices I made when I was young and have held to ever since.

There’s even more. I knew this theoretically beforehand, but I’ve now learned it in my cells and bones. My survival now depends not mainly on medication – which did indeed save me when I was at death’s door in late 2019 – but on the state of my spirits. Earlier this year I took life in my hands and deeply decided that I shall die when I have run out of energy and the will to hold myself up and maintain my spirits – no sooner, and no later. I’m a former mountaineer – I know this stuff. The state of my spirits keeps me alive. I do get deeply tired, and on some days I drag myself around like a lead weight, as if gravitation has been switched up and Sir Isaac Newton is working overtime. My batteries run down and my life-signs are measured in mega-flops.

But the key thing is this. As things have progressed I have gone for help to my ‘inner guides’ and ‘inner doctors’, and every week I do a deep meditation where I open myself up and yield to them, let them inspect me internally and do some fixing. And they do. And it works. It really works. But it requires deep surrender, trust and, dare I say it, belief. Were it not for this, I wouldn’t be alive now.

I’ve asked myself what life would be like if I didn’t have cancer. I realised that I had reached the end of my path. I’m a purpose-driven kinda guy, and I had run out of purpose without realising it. I was carrying on with my customary life-strategies but I wasn’t really fired up. Cancer has given me a new life by giving me new challenges: core challenges. I’ve been tasked with befriending death and completing my life. This wasn’t what I thought the plan was, but it is indeed a great gift.

The long and winding path – this one up Chapel Carn Brea, Britain’s last hill, to the 4,500ish year old cairns at the top

My old friend Bryony, a radiant lady and a devoted Buddhist, was my PA when we were organising the Hundredth Monkey Camps in the 1990s. She died of cancer at age 50 and she said, just before she went, that her life divided in two halves. One lasted 48 years, BC, before cancer, and the other lasted two years – and they were equal half-lives.

That’s what’s happened to me. Rob Hand, a well-known astrologer in Cape Cod, USA, once told me, when I was 40, that I would reach my peak in late life. Well, Rob, you were right. It made sense, because I have Saturn prominent in my birth chart. But I never anticipated cancer. It has prematurely aged me. Physically I am coming up 71, but I’ve been catapulted into my eighties, and on a ‘bad’ day in my nineties.

It reminds me of something the Tibetan lama Akong Rinpoche taught me in 1975: the real work happens when life is hard and you’re climbing uphill, and the times when you feel free, light and joyous are like holidays, to help you keep going. But then, he was a Capricorn.

In recent years some people of my generation have been thinking of themselves as elders. I’ve always balked at this. I’m a veteran, yes – a veteran of the revolution and a load of other things that would frighten many people. My life has been 120 years long, experientially. But I’ve now discovered what an elder really is.

To be an elder you need to lose your powers and abilities to a sufficient degree that you can no longer participate in life’s busy issues – you have to become incapable, dependent on others. This makes you see beyond normal ways of seeing things. A certain wisdom becomes available, yet it comes only when you can no longer act on life in the way you used to. We humans only really appreciate things when we lose them, and having Death staring at you, straight in the eyes, sure does change your perspective on life. You have to accept that you’re no longer in control. That brings forward the relative wisdom of elderhood – if, that is, you’re prepared to assume it, and if people around you actually want and need it.

I can’t do stuff any more. People want me to self-publish my book (which is still not out) but I don’t have what it takes to handle that. I am dependent on others for this. That’s just one example. And today, as I write, my valiant helper Penny, who deserves ten medals, comes round to clean up. I keep my house tidy on a day-to-day level (after all, I’m a Virgo) but I haven’t got what it takes to do deeper cleaning, recycling and sorting. I can no longer drive a car (a big thing for me), and she’s my daily-life fixer out there in the world. This week she’s going to get me a new dishwashing brush.

Treryn Dinas, a cliff sanctuary, and Pedn Vounder, a lovely and rather inaccessible beach

On Monday, Lynne left after one of our weekends, to go back home to Devon, and I depend enormously on her too: she’s my chief watcher, and she supports my heart and soul in thoroughly irreplaceable ways, and she helps me stay human. She loves me in ways I never thought anyone could. Circumstances meant that we hadn’t seen each other for two months. I’m a tough old boot and a survivor, but as soon as she walked in the door, everything was alright again for both of us. As she said last weekend, there’s something deeply magic between us – it’s almost as if we’d been fixed for each other. And remarkably, given my situation, I seem also to be supporting her heart and soul too, since she has a busy, engaged life of the kind I have now withdrawn from – and life hasn’t been at all easy for her recently. She’s had months of intensity and treading the edge.

I depend also on my truly dedicated and heroic shopper, Karen, who keeps me stocked with food each week. I depend on my landlords, the Tobins, for their hospitality, protection and goodwill. I rely on the wildlife outside my window – the swallows, tits, robins, buzzards, gulls and crows – who feed my spirits. And on you lot, who read my stuff and hear my podcasts, who give me a feeling there’s reason to stick around. And on my family, who still need me as a father and grandfather, however distant, hermity and weird I might be.

And on creativity: I’ve been limited to about 3-5 hours per day in my working capacities, but I’ve been very creative with it. That feeds me – and hopefully it feeds others too. But the biggest thing is my inner helpers. In the end, they’re keeping me alive, and this must be because they perceive a reason to do so.

Now here comes a plonker that will turn off some of you and twiggle the antennae of a few others: half of them are ETs. And, if I have it in me to write a further book, it might be about ETs. And MDIs – multidimensional intelligences. And what this means for the world. Most people think this is a peripheral, fanciful or deluded issue for cranks only, and of no relevance to them. Well, I have news for you.

If you think that climate change and resolving all of the world’s other endless problems is the most important question for the 21st century, think again. The biggest issue for humanity is meeting the neighbours. For which we are not ready.

However… resolving our world problems will make us ready. It will enable us to meet them as equals. Which is why they currently hold back. They’re waiting. To save us from our planetary plight they would currently have to stage a takeover, rendering us as subjects and victims, and this is not what is needed. They would need to suppress our strange human tendency to fight against them, defending our supposed freedom to do what we want – and a conflict would constitute a massive mission-failure for planet Earth. They would win, but they don’t want things that way. They are waiting for us to rise to our full stature as humans and take responsibility for our part in the universal story. Making progress in this is crucial not just for us but also for them.

Waves at Kilgooth Ust (Cape Cornwall)

What I am saying is not new. It was in a 1993 book I was commissioned to write for some beings called the Council of Nine, The Only Planet of Choice (now out of print and with collectors’ value). Gene Roddenbery was involved, and Startrek and the idea of the Prime Directive were based on his chats with the Nine. Thirty years after writing that book, my experience has led me to understand that the Nine were right. Planet Earth’s progress is important for the universe.

It is not really for me to choose whether to write this book, since I cannot control how long I live or whether my brains will handle writing another book (it’s hard work). I’ll do it if I can, and if the right flow starts up to allow me to write what is truly needed. But first, I must complete what I’m currently doing. On my ‘up’ days, I can see the possibility of doing such a book, though on my ‘down’ days, when I’m dragging myself around and making a cup of tea is a big deal, it seems a ridiculous proposition – and who would be interested anyway? And am I bothered?

We shall see. That’s what life is like now – it goes on a daily basis. I might live seven years, or I might fall over, break my bones and pop my clogs in a month. We shall see. That vulnerability, that rather big open question, now determines my life. Over time I’ve been describing to you how gaining cancer has been an amazingly strange gift – it has given me a new life, even if shortened in terms of ticktock time. Now let me deliver you another plonker. Some of you won’t like this or agree, but I’ve always been like this: I don’t always deliver notions people would prefer to hear.

The environmental problem and the world’s vast stock of problems are a great gift. They are the beginning of a new life for humanity. We are at last growing up. It’s happening now. The solutions lie within the problems we face, in all their details. And, despite the underlying fear, anxiety, loathing and resistance we humans are infected with nowadays, all eight billion of us, each in our ways, we’re going to make it.

The only question is how much pain and damage has to happen first – and that’s our choice. In making it we shall rise to a more full stature as a planetary race. We will become ready to meet the neighbours. Because we as souls come from them. No one started their journey here, and nobody is here by accident.

Brothers and sisters: be in peace in your hearts, and get on with whatever you know in your blood and bones to be good and true. Get on with it please. For that’s what we are here for. There was a nuclear scientist who asked the Nine whether there was one thing that would really change everything, that humanity could do. The Nine were good at one-liners. They said, simply, everything will change when everyone on Earth gets on with their life-purpose. It is already programmed inside us. If everyone does that, everything will get covered. We don’t need to find or get it: it’s with us now and we need to do it.

Bless you on your path.

With love. Palden.


www.palden.co.uk/podcasts.html | Pods from the Far Beyond

www.possibilities2050.org | my report on the world in 2050

For you who are interested, here’s a transcript of a regression I did to re-live the life-changing near-death experience I had in 1974. www.palden.co.uk/nde.html

Emergences

So what about dying, then? Living too.

Whatever lifts you up – bumble bee paradise, in this case.

Sometimes a comment spontaneously written in an online discussion can say it in ways it’s difficult to think up most of the time, and this morning I had one of those. I was commenting on a FB post by a fellow Myeloma patient who had just had shocking diagnosis news, and she was reeling from it – her fears were overwhelming her. So I wrote this to her, and it sums up a lot for me, as a cancer patient. Might be useful to a few of you….

You will pass away when your heart and soul feel the need to give up, or when your angels decide to take you out, or when it’s time and it is good and okay. You’ll have your own way of seeing and defining this.

But this kind of idea brings more control back to you, and it places an emphasis on keeping your heart and spirits up, as a primary focus. In this sense there is a perverse gift in cancer: it prompts us to monitor, be aware of and look after ourselves like never before, and to look at some of the more fundamental life questions that previously we avoided. It’s even arguable that some of those avoidances can be seen as a psycho-spiritual cause of cancer.

Without cancer we are nevertheless prompted by life to learn and grow, but with it the stakes and the issues are amplified. One of the big lessons that has come to me since diagnosis has been this: if it lifts me up, I need to do it, and if it weighs me down, I need either not to do it or I need to reassess. Psychological de-burdening.

Amongst other things it is an opportunity to redesign our lives to make them work better, for us and those around us, prompted by the tightened parameters, disabilities, fears and challenges myeloma brings.

It’s still not easy though.

Doing the Work

About what I’m working on right now

The known ancient sites of Cornwall. See it in more detail.

I’m on an astrological transit called Neptune opposition Saturn, and one symptom of this is aloneness. This is a life-pattern of mine, both a blessing and a bane. Much of my greatest work, in terms of studies and writing, has emerged during times of isolation and adversity – as if I’ve been given a perverse gift of extended time in which the only thing I can do is the work.

Kinda serving time – but there’s a double-entendre to that term. I’m a saturnine type, and that’s what it’s about – fulfilling the agreement, the covenant, as best I can. And Saturn says to each and every one of us, each in our own way: you can do it now and there will be consequences, or you can do it later with other consequences, but you will do it – and the easier path is to take what appears to be the harder path (though it isn’t harder in the end).

Writing a book, building a website or doing research… most other options become mysteriously unavailable when it’s time to do one of these. But not forever, and the window shuts if I don’t seize the time, even when I just have potatoes to eat.

But then, that’s one of my best contributions and people benefit from it, and if I sat around chatting, socialising or treading the money-mill I wouldn’t be doing it and it wouldn’t happen. Cos it takes hours, days, months and years, and a life’s work takes a life to do (sometimes longer).

So the current fiddly operation I’m on right now is tweaks to the ancient sites maps of Cornwall that I’ve been doing for the last six years. This time I’m looking at ancient site alignments coming from Dartmoor and Exmoor in Devon into Cornwall. Bodmin Moor acts as a kind of hub for incoming alignments, though some pass through it. It’s amazing, the accuracy with which these alignments cross quite long distances of up to 100km, hitting ancient sites within just a few metres.

One remarkable thing is this. I was reluctant to get involved with Devon (too much work), but I chose a few sites, such as Berry Head and Start Point, and found some amazing alignments. More recently I decided (after procrastinating) to add key sites in Dartmoor to the map (takes about 5-10 minutes per site) – and fascinatingly, some of those sites appeared exactly on the alignments I had already found. Amazing. How they did this without satellites, I do not know (though I have a few theories).

That’s Bartinney, as seen from the 2,000 year old iron age courtyard house up on Botrea Hill

It’s in gradual progress – but (if you wish) check out those alignments from Berry Head, Torbay, and Start Point – one goes all the way to Bartinney Castle, just on the other side of the valley and visible when I look up from my desk. As I write in my forthcoming book, if you wanted to land a mothership in West Penwith, that’d be the place.

I have to do the uploads from a non-public ‘sandbox’ map of Cornwall to the public maps late at night, since many people will (hopefully) be in bed, and their visits to the maps won’t get disrupted as the maps blink on and off, one layer at a time as each layer is replaced, tweaked and twooked. Well, that’s how it gets late at night… it takes about three hours.

The latest upload happened last night. I was buzzing on Dexamethasone at the time – a legal and free cancer drug, just like meditation, but fundamentally different and prescribed by different sources). But Dex helps me get a few things done, in the two days I’m taking it.

So you’ll find the current stage of this research here:

https://www.google.com/maps/d/u/0/viewer…

There’s one more thing… no one can take away your life’s work from you. If you feel they are doing that, then you have a short-term, not a longterm problem and the value of the experience is to confirm that it’s right to get on with it somehow, and to oblige you to get right behind it.

Whatever is going on in your life, your life’s work goes with you on a somewhat separate track, fed by and feeding through to things that happen to you, or books you read, or people who deliver prompts and clues. Withholding and hanging back on our life’s work is one of the great causes of the global problems we have today. It’s also a cause of future illness.

I’m not a great withholder, but cancer put the cards on the table and told me: there’s more, and it’s time. Part of me doesn’t care so much about how my ideas and initiatives are received any more – though of course I do care a lot, but not for the same reasons as before. So I’m getting down many of the threads I’ve pursued in life, for the record, because I’ve been privileged to live through a pretty exciting and edgy time, and I’ve shared this with so many good people. It’s worth leaving tracks, whether or not future generations know or care whose shoulders they’re standing on. Because human history and the passing of the generations simply eats us for breakfast and dissolves us into nothingness.

Even those of whom history thinks well are often remembered for weird and often incorrect reasons. Once upon a time, on Iona, I had an inner dialogue with the soul of St Columba, a founder of monasteries and evangelist for the faith, looked on as a shining light of former times. Not so – he was a murderer and completely screwed up in Ulster, got out, saw the light, and did all that from guilt and a sense of penance. He disliked the way he is remembered.

Similarly with Salah-ad-Din, regarded as a great and just Kurdish ruler of Syria and Egypt. He had offered a power-sharing arrangement in Palestine that would have changed future history, and the Crusaders (Richard the Lionheart) didn’t take it. (It wasn’t helped by the fact that his son and a rich European lady, who would be required to marry to guarantee the treaty, didn’t want to.) He didn’t like that. He got the Crusaders out of Jerusalem and penned them up in Acre, but then, tired of campaigning against assholes and wanting to complete the job, he made a fatal error, causing many deaths. He died, heartbroken, not long after. What he remembers of that life is not the same as what many remember today.

So much for posterity.

Love, Paldywan

Joe Biden Syndrome

It’s all about the ins and outs of coming out into the world again.

Mayon Cliff Cairn

I haven’t written a blog recently. Some of you might be wondering what’s happening. Well, it’s classic for a cancer patient, and also it’s happening for some in connection with Covid. It’s all about the ins and outs of coming out into the world again.

I’ve been getting busy. Sometimes a bit too busy, and then I collapse. My brains are less befogged than last year and I’m less fatigued, and also there comes a point where I get fed up with resting and intense self-care. One problem is, people start thinking I’m ‘better’ – no, I’m more good and less bad.

Also I have lifelong hyper-proactive patterns and a dose of Joe Biden Syndrome – the knowledge that this is your last chance and you need to dance your last dance before you go. That’s quite a motivator. I can understand the struggles teenagers and young adults go through when they look at the world and think, OMG, what kind of a mess is this that I’m walking into?. Well, at the other end it goes, What kind of a mess am I leaving behind?

So my book is being edited and produced (hopefully for publication in September), and I’ve started doing podcasts, and I’m doing some online talks on astrology, prehistorics and geopolitics, and I’m getting a few more visitors… and thus far I’m managing to keep it together, but I have to work hard on training people to understand I’m not ‘up to speed’ and cannot match their timetables, lists, agendas, complexities and demands, and helping people solve their problems is not as easy as before. Though sometimes magic happens anyway. My memory is poor, my capacity to multitask is near-zero. After 4pm my energy droops a lot – and that’s when many people come online and want to talk.

On the plus side, the effect of a death sentence, chemo treatment and longterm isolation have given certain advantages. I’m seeing things differently, a level deeper. This can be uncomfortable for some, and I’m getting some crit for it. That’s a bit off-putting but it’s part of the game if you stick your head over the parapet.

It sounds terrible to say this but, in a way, I don’t care any more. This is a part of Joe Biden Syndrome. I don’t care so much about what people think or whether my output earns me brownie-points, fame or money, and this frees up loads of things. Though bizarrely, I’m more sensitive and permeable than ever before, and this part of me really cares.

The ‘council space’ at Bosigran Castle

I really appreciate insightful feedback, though when it is reactive, prejudicial and poorly thought through, it sometimes hurts. Often it’s powered by projected frustration. That’s difficult, because I’ve spent my life working to raise the level of people’s understanding, and this small matter seems to have gone backwards in recent years.

Some people might feel my writings can be harsh or scathing. They might be right. This might perhaps be an issue about understanding Aspies though (Greta Thunberg, Elon Musk and Bill Gates can be seen this way too – kinda suspect). But there’s one thing that’s important to me: I never insist on readers believing me or doing what I say. Or if I do, I don’t mean to. I add things to the pool for your consideration and I might be right or wrong, and seeing this and my own process might perhaps help you in your own process. That’s my approach.

So, in the end, I get over crit and am committed to avoiding the censorship of public judgement. Which might even be a worse censorship than the one people usually moan about.

I did write a blog a week ago about ‘weltschmerz‘ – the pain of the world. I got a bit stuck on it though, precisely over this crit. But I’ve kept it and might work it over again. I’ve moved on for now, giving more attention to the G7 summit that’s happening this weekend a few miles away from me, here in Cornwall.

This represents an interesting twist to the geopolitical consciousness work I’ve been doing over the years (with my friends – see below), usually from quite isolated and insulated places. Well, although distance is no object in the innerworlds, this time they’re coming to me, haha!

Actually, I think the real big guy who’s coming to the G7 is Mutti Merkel. One can disagree with things she’s done, but she has done really well – an examplary politician in a difficult political arena, and a sensible and well-informed hand on the tiller. Now she’s retiring, and that’s right too – times move on, and she knows it. Good luck to her. As Mikhael Gorbachev found, politicians and public figures are dispensible, and history eats them for breakfast.

Carn Euny iron age fogou

I’ve been facing some stuff. I found out that my back problem is likely to become a slow physical degeneration – an increasing incapacity to hold myself up. Myeloma slowly eats away at my bones and they’re already rather thinned out. I click my back into place about once every hour or two, and if a stranger hears it they find it a bit frightening! This degeneration issue has been a big thing to confront and accept. It confronts my get-over-it kind of character.

It’s a test of a key philosophy of mine: to look for the gift in all things. That’s what cancer and similar ailments are: a soul-driven test of our psycho-spiritual resilience and openness, a test of our capacity to actually do it, and not just to believe it, or to hope unproductively.

I’m still on chemo but it’s getting milder. The nurse came yesterday to take my bloods and shoot me up with Velcade and Dara, and I took Dex and two other things too, as pills. It’s weird, and Dex gives me stomach issues and a difficult steroid-driven feeling for two days, but the myeloma itself is in retreat and I’m ‘coming back’. The killer will either be toxicity from the stomach problems or bone degeneration – side-effects of myeloma (they vary for different people).

This brings up a further issue and challenge. I have decided to die by decision and when the time is right – or perhaps when my ‘angels’ choose to take me out. They have helped me so much through the cancer process and, in a way, I’m dependent on them, as well as on doctors and other humans, near and far.

I’ve recently made a re-commitment to a certain kind of work I’ve done in the past. It came to me a few weeks ago and gave a new sense of purpose I didn’t know was there. It’s a renewed contract with those ‘angels’ and I guess that, if I get things right, whatever that means, they’ll keep me going until it’s complete. A contract is a two-way agreement, and each party needs to know they have a reasonable chance of fulfilling it.

Hella Point at Tol Pedn Penwith (Gwennap Head)

This re-commitment feels right, but we’re feeling it out before starting. Besides, I need to get Shining Land published and a few other things done and clarified first. That’s my reality, and they have theirs too.

People sometimes ask me whether I believe in God. I say, “No”. Then I say, “In another way, Yes”. Muslims give Allah 99 names and they leave the last one open – good idea. Belief is simply a guideline, a choice of a way to construct our reality, a direction to head in. It’s more a matter of knowing, not believing in, ‘God’. Or, as my old soul-friend Sig Lonegren might say, gnowing. We’re challenged to really gnow. In order to grow, we need to gnow. This is what brings a turning in the deepest seat of consciousness. Believing takes you only a certain distance. And Goddess bless you Sig, because you’re facing these same end-of-life questions.

So that’s where things stand right now, and the story unfolds. I got up at 6am with a sudden urge to write a blog, and now it’s time for breakfast and to take my second dose of Dex. Was I hearing someone out there, in my circle of soul-relatives, wondering what was happening with old Paldywan? I’m still here. And there you are too. Gratitude for that.

Thanks for being with. Love from me. Palden.

Geopolitical innerwork: www.flyingsquad.org.uk
An article about consciousness work, 27 years old and even more relevan today: www.palden.co.uk/consciousness-work.html
Podcasts: www.palden.co.uk/podcasts.html

Pods from the Far Beyond

A new series of occasional podcasts from down’ere in Cornwall

The Longships Rocks as seen from Bartinney Castle

It has taken a while, but I’ve just completed the first of an occasional series of podcasts, and you’re welcome to use up eighteen minutes lending it your ears!

This blog will remain my cancer-and-life blog, while the podcasts will cover interesting things that come up as the zeitgeist rolls on, my antennae twitch and the right day comes for putting together another podcast.

The first pod is all about an ancient trackway and what it means for the future.

http://palden.co.uk/podcasts.html

With love, Palden

Grazias, Shukran

Thanks everyone, for your comments.

This is a note I posted on Facebook in response to feedback about this blog.

Neolithic placed stones on Zennor Hill, here in Cornwall

Thanks everyone, for your comments. While the compliments are heartening, what I find most interesting is the variety of ways my blogs go ding and clang with different readers in differing ways. That’s just fascinating.

With these blogs I don’t really have a clear intention. I’m just trying to record things that come up along the strange path of being a cancer patient with twiggling antennae and a lot of time on my hands to reflect, look at things from one step back, and to use my wordsmithing skills to try to squeeze them into written lines of verbiage.

Believe me, when I was young I struggled hard to write down my artesian aspie thoughts, and it took a long while – decades.

This is one of those things about living on Earth – stuff doesn’t come easily and we have to work at it. We have to serve time, slogging through loadsa shite to get really good at things. This is a key part of our soul-honing process and one of the big reasons why each of us chose to come here.

That’s what I’m trying to do. So I have cancer. So my challenge is to get good at cancer, to exploit its openings. Writing this blog is part of my medicine.

I don’t pre-think it. I’ll just sit on it until, one morning, I wake up with a nugget, a starting place – it kinda fizzles – and it comes out of the present. Which is how sometimes you’ll hear about my toilet challenges and other times it’s about meta-cozmickle panoramas.

Thanks for being with, and I’m really glad that the stuff that gets dredged up here brings insights, connects a few things together and reminds you of what you already know – though perhaps put differently so that it can be seen with another optic.

As someone said here, who knows if I am right? That doesn’t matter. What matters is to bounce things around because it helps our seeing, helps us see things from other angles, and it loosens us up.

Actually, I’d be quite glad and relieved to find out I’m wrong in many of the things I say and write, but I’m not sure whether I’ll be allowed that privilege. We shall see.

Palden