The Great Unknowable

We have to get lost. This means that things aren’t going to happen as we expect, as they should. We’re going to get other stuff instead. We’re going to go out of our depth.

Kilgooth Ust (in English, Cape Cornwall)

The bigger implications of the Covid outbreak are now beginning to unfold. As I mentioned a few months ago, this isn’t about Covid – it’s a deeper and bigger change. Covid was the catalyst, bringing a cascade of events to force a change in the human psyche, globally. Covid itself will be forgotten, in time – it was just the trigger.

In a sense, this qualifies as a classic case of ‘divine intervention’. Imagine you’re an archangel, trying to help the people of planet Earth with their self-created problem. Previous attempts to trigger fundamental change – say, the fall of the Berlin Wall or the horrors of Syria – have not worked sufficiently. The challenge therefore is to create a trigger situation where it hits home hard enough to upend and shake out the foregoing human mindset that creates the problem, but not so hard that it knocks people back fundamentally, rendering them incapable of change, because they’re suffering, struggling and dying too much.

Et voila. It took the form of Covid 19 – a brilliant creation, sophisticated enough to outfox the brainiest of people and the most controlling of authoritarians and bureaucrats. It creates enough damage to rock things, but not enough (yet) to fundamentally disable us.

Carn Les Boel

There’s something much deeper going on than this – it’s a reality-reconfiguration. It’s so fundamental that even those of us with the loosest, widest, deepest thinking are rather lost. Yes, lost. Thoroughly disoriented.

A sure sign of this is the way that we’re all trying to map a certain vision onto the future, to restore something of the way things were before. For some people it’s all about where and when to go on holiday, and for others it’s all about who controls the world, and why, and what we ought to do about it. But the problem is that reality has shifted more than that. Even the most visionary, progressive ideas use assumptions and concepts from the past. We don’t really know what has shifted, or how exactly it happened. It’s just that we’re waking up in the morning suddenly realising that things already look very different. We’re rather lost, and getting more lost.

I’m one of the more visionary types around here. I’m well-versed in history and geopolitics, I’ve been on this path since the Sixties and have had time to think things through, I’m articulate, brainy and, guess what, to be entirely honest, I don’t have answers. Here’s the rub: anyone who proposes that they do have answers doesn’t really have them – they are projecting onto the future a framework, an understanding, that seeks to restore the past. I’d put myself amongst them: I too am doing this, in my way.

There are a lot of experts and pundits out there, advocating explanations, and recently we’ve entered a new phase in the battle of ideas and viewpoints and it’s very complicated and shifting. No one really knows what to think any more, so some of us suspend judgement or cop out, while others grasp on to sure-fire analyses of what’s happening and what happens next, megaphoning them at everyone else. As if reality is created through majoritarian agreement. No, it isn’t. Life is what happens when you’re busy making other plans. Especially now.

Treryn Dinas

This gets problematic, because it’s not just a simple question of right and wrong. Take conspiracy theories, a classic example of reality-projection, born out of a need to control the uncontrollable and to see the world as Big Brother’s plaything – a father complex. Well, problem is, much of the analysis that constructs this mindset is ill-interpreted and ill-founded, but there is also a lot of truth in it and some conspiratorialists are pointing at something really important. Unfortunately, their insights are obscured by a lot of loud noise, sensationalism, sales, over-analysis, misjudgement and right-wing politics. So, including in the world of smoke and mirrors, we’re lost.

Guess what, the great manipulators – those much-vaunted Illuminati, Trilaterals, Bilderbergers and Reptilians – are lost too, and we don’t have just one Big Brother – we’re also witnessing a war of the titans at the top of society. Eitherwhichway, this is an example of how it’s working at present – we’re obsessed with grasping at explanations, whether scientific, ethnic, religious or conspiratorial, or anything, as long as it sounds good and makes us feel safe.

Everything, somehow, is partially true, and ‘right’ and ‘wrong’ are obsolete concepts. There is no right or wrong: there are simply outcomes. This is one of the operational rules of the 21st Century.

Now this gets interesting. A few years ago I wrote a report about the world in 2050. I sought to map out the issues and the scope of the complete planetary problem. I did quite a good job, as it goes, given the size and scope of the situation. It was reasonably clear what needed to be done – the social, ecological and other mega-issues we all know so well by now. But how to fit them all together and how to get there was the big issue, and today we’re faced with an enormous dysjunction.

Problem is, there’s the goal. That’s one thing. Then there’s where we stand today. That’s another. The two neither match nor connect. Given where we stand today and what we’re doing, we won’t reach the goal. Yes, we’re making big changes, but electric cars are not enough. It’s our inner grasp of things that needs to change. We’re faced with cosmological change. But we’re still in a phase of trying to restore the past. This includes the visionaries, the progressives, the leading-edge people – it doesn’t only concern those un-wokes who are perceived by progressives as needing to get real and catch up.

Gurnard’s Head

To get from here to there, which we cannot do with our existing sense of reality, that reality has to get shaken out in such a way that we get totally lost and disoriented. So that our fixities and structures get shaken out, on all levels. This would be a crisis and a catastrophe in one sense – a serious global mental health and organisational challenge – but the idea here is that it’s a way in which we might avoid actual, total catastrophe – such as the still-unresolved possibility of blowing up the world with nukes, or a systems breakdown or climate event so large that the majority of humans suffer and die horribly.

We have to get lost. This means that things aren’t going to happen as we expect, as they should. We’re going to get other stuff instead. We’re going to go out of our depth. It started happening last year, when we suddenly fell over a cliff we didn’t quite know was there, and we still haven’t grasped how high the cliff is. This falling sensation applies to every single one of us.

We’re falling, tipping over an edge, not sure what we’re falling into, but we’ve already lost balance. Arguably, this tipping phase began around 2008-2012, but it cracked and went critical in 2020, and now we’re on a slippery slope.

I don’t know what happens next, but here’s a key clue. We have a vastness of issues to sort out, and it all hangs around society, social choices, social justice, social power and societal healing. If these are not progressed in the next few decades, we will not handle the climatic, ecological, biosecurity, geopolitical and other issues before us. It all hangs around collective willingness, consensus, belief, consent, acceptance and cooperation. Human community. This has been put before us during the Covid crisis and this is what stands before us now.

But it isn’t about persuasion, leadership and followership, and it isn’t about recreating and replicating the past. Then comes the question: well, what should we believe? There’s an answer to this, quite well summed up by a chunk of wisdom from our old friend Jesus: by their works shall you know them.

Pendeen Watch

In other words, look at the people who are doing things. And help them. I keep quoting a Xhosa saying: listen more closely to things than to people. Don’t give so much attention to ideas, beliefs and viewpoints. Try to do today whatever is best in this situation, as it stands, using your instincts, acting creatively and moving things forward from here, in big and little ways. Because this is about spreading our wings and learning to fly. Birds don’t see the air that supports them when they fly – they feel it and sense it. They fly by trusting in the air. That’s the way to go, and there’s much more to go.

But don’t just believe me because (I hope) I sound convincing. People like me, the ones pumping ideas into the collective psyche, are part of the problem. Ideas are a problem. That’s not an anti-intellectual rant: it’s just that, the way our ideas are configured, they’ve become a problem. We do need to use our heads, but differently.

Here’s a tip: get more happy and okay about not knowing what the fuck is going on. You’re unlikely to find out.

Bosigran Castle

So, if you were an archangel, seeking to effect a Great Reset even on those who believe they are doing the resetting and in control of the process, you’d spin everyone round and cause them to get thoroughly lost. So that the cards get reshuffled quicker. So that solutions can come without having to drag through a lengthy processes of change and resistance to change. So that the constraints of the past can be freed, and the assets of the past can more truly be harvested – the brilliant, amazing aspects of human history, genius and hard work that have also characterised our current civilisation. So that we actually survive, without excessive, irreparable damage done.

Here at my place, there has just been a lovely fly-past of five hooting geese. They’re off to spend the day at the pools just by Tregeseal stone circle, two miles away.

With love. All is well.

Palden

Freedom Costs

In our rich, safe countries where too much, not too little, is the problem, we live with life’s settings at three or four, but outside it the settings are pretty full-volume and tonally rich. Relationships are deeper, life is more intense, risky, edgy, uncertain and alive.

In this blog I seek to share some of the things that come up for me, as a cancer patient. This one was written while I was on the amphetamine cancer drug Dexamethasone, and perhaps it demonstrates the scatty mindset it generates – though hopefully not as disastrously as what happened with Donald Trump when he was on it. So here we go…

I was thinking back to a time thirtyish years ago when a number of us were cooking up an idea and designs for a complex in an old, deserted industrial estate outside Glastonbury, including a holistic hospital, conference centre and university. I also worked on a campaign to change Glastonbury into a county borough with special planning status – one idea was to initiate a ten-year programme to make Glastonbury into Britain’s first totally traffic-free town.

All this didn’t happen. It couldn’t. It was far too big a stretch for British people to encompass, and it grated with the politics, media-manias and vested interests of the 1990s. But I need that holistic hospital now. It doesn’t exist. I cannot resort to holistic healthcare because there is no all-round system for supporting a cancer patient – not something I can afford, that is within my limited travel range, including availability of an ambulance, paramedic or nurse if I had a need.

The best chance for this was killed off thirtyish years ago when the Bristol Cancer Help Centre was discredited, defunded and closed, for entirely political reasons. There are a few options further away (such as the Care Oncology Clinic), but these are just not doable, for me, in the state I’m in. Besides, these options didn’t appear quickly enough at the moment I needed them, when I had to make urgent life-or-death, next-day choices.

As I wrote this I was sitting once again in the cancer unit at Treliske hospital. The tea lady came round. The guy sitting next to me, with his arm hooked up to a chemo drip, requested strong coffee with three sugars in. It’s amazing that this is permitted in a cancer unit. I was sitting there surrounded by cancer patients getting pumped up with drugs, some at £1,000 per shot, and most were sitting with their mobile phone radiation-generators held just one foot from their prostate, stomach or breast, irradiating themselves.

Somehow, they don’t feel it. Somehow, the medical profession studiously ignores this, even though the figures for epilepsy, headaches, anxiety, depression, alcoholism and domestic violence have risen sharply in the last year, thanks partially to all the wi-fi radiation generated by the video-streaming so many people are doing, for hours on end.

A nurse came round who was there last week. We had had a conversation about humanitarian work – she had a wish to do something like that. Good on her. Many believe they would have to be taken on by a big NGO, and I encouraged her to think and act independently, to go as a freelance volunteer humanitarian to a country she felt drawn to in her heart. I think she was rather stirred by that conversation. As has happened so many times, I found myself appearing in a person’s life to act as a magical prompt, a timely whisper from the soul, giving a jog from The Fates.

I also mentioned to her that you don’t have to completely change your life for this: do three months every year or two and you will serve optimally as a humanitarian. Keep part of your life anchored and normal so that you can handle stirring, chaotic and emotionally challenging stuff more easily, and so that you can bring a certain calm and openness to the people you’re mixing with. Above all, follow your heart: you will fall in love with these people and they with you.

So this week I brought her a copy of Pictures of Palestine – a humanitarian blogging from Bethelehem that I wrote ten years ago. It reads like a travel book, telling of a three-month stay in 2009, talking of ordinary life in Palestine’s West Bank and the daily life of an activist humanitarian. (You can get a free online copy here.).

Such a life is not as excitingly romantic as you might imagine: there’s a lot of waiting, drudge, complexity, chaos, broken plans, roadblocks, funding problems, form-filling and plenty of assholes to deal with. You land up wondering whether you’re actually helping, whether you’re making just minuscule ripples in a vast, turbulent ocean of need, or even whether you’re part of their problem. After all, we Brits have given the world loads of problems: my own maternal grandfather was in General Allenby’s army invading Iraq and Palestine in WW1.

Working in conflict and disaster zones is deeply rewarding: life is lived more fully and intensively. In our rich, safe countries where too much, not too little, is the problem, we live with life’s settings at three or four, but outside it the settings are pretty full-volume and tonally rich. Relationships are deeper, life is more intense, risky, edgy, uncertain and alive. This said, an old friend from Devon, Gillian, was killed not in Bosnia or Palestine but in a taxi-crash in Luton, near London, on the way home from the airport – life takes strange twists.

Here am I, stuck in Britain, homesick for Bethlehem. Missing old friends there, and missing its amplified humanity. In Palestine I would not have access to the cancer medicat‭ion I’m receiving here but I would be under all-embracing human care because Bethlehem has pretty fully-functioning clans, communities and families – a family of forty can take in a cancer patient without great difficulty. The warm, dry climate of the Judaean Desert would be better for the aching arthritis I’ve acquired through my cancer treatment – a side-effect of violent pharmaceuticals I might not have needed if that holistic hospital had come into being in the 1990s.

This is why I like living at the far end of Cornwall: the people here understand the frailness of life – sometimes the storms here can be frightening, and Cornwall has long traditions of marine rescue, mining accidents and self-sufficiency. Living here is more edgy, a bit more alive, and we’re all in it together. Except we live under English colonial governance – Boris and his cronies.

Out here in the ‘Celtic Fringe’, during 2020 we left the UK in our hearts: we have better governance and more social solidarity, and Covid and Brexit have accentuated it. When Covid came along, we looked after each other. My shopping lady, Karen, who has breast cancer and osteoporosis, and who knows nothing about meditation or all the cosmic stuff I’m into, is nevertheless an amazing walking angel: she knows what it’s like being human and she’ll do anything she can to save souls while she’s still alive. She’s a good example. If she went to Palestine she’d quickly be taken in and made an ‘honorary Palestinian’.

The gift of cancer is that you start valuing life in a new way. If you so choose. You have to get straight with people too. It’s amazing how many people think they know what’s right for you. The people who don’t do that become your true friends and helpers. The English do have a habit of marking their own homework, assuming they’re right and telling everyone else what they ought to think – and this is why they are losing the Celtic Fringe.

I have this right now with a dear old English friend and brother who wanted to come and visit for some time and space in Cornwall. But while I’m on chemo, taking immuno-suppressant drugs, I can be seriously affected by the slightest infection of any kind, even a common cold. I’ve had to tell him straight that he has more likelihood of killing me than I have of killing him, and that’s not equal or true friendship, so please modify his behaviour when he comes. He’s welcome though: we’re soul-brothers.

I don’t take the same stand on Covid as many people do. I can relate to anti-maskers and anti-vaxx types. People are free to follow their conscience. But there’s something far greater here than individual freedom: you are not free to impose your values on others. You may not harm others because of your beliefs. Social and transnational solidarity is a key issue for the whole 21st Century: we will not survive the future unless we all work together.

So it is imcumbent on people who are unhappy about masks and vaccinations to take extra measures to protect their fellow humans, to avoid imposing on the vulnerable and to recognise that freedom applies to all of us. This means behavioural change, such as social distancing and emphasised thoughtful behaviour.

Who wants change?” – and everyone shouts Yes! “Who wants to change?” – silence. This attitude undermines humanity.

This pandemic is the beginning of a big, long, total, global process of social change, and every pandemic in history has lasted 30-40 years. There are more crises and crunches coming – Covid has uncorked a formerly stoppered bottle and the genie is now out. We have an intelligent virus in our midst that has come to change us because we’re reluctant to change ourselves. It’s faster than us – nature’s answer to artificial intelligence. And it raises many other questions, such as that of social control – and Covid dissenters are at least partially right on this point.

The 1920s pursuit of individual freedom, understandably born out of a legitimate breakout-reaction to the Spanish flu pandemic and WW1, brought about a political disunity that allowed Nazism to gain power by 1930 in Germany. Take a lesson from this. Today, overblown individualism is helping the rise of a privatised form of totalitarian control called Google, Facebook, Apple and Amazon, now becoming embedded in governments too – the Stalinists’ dream come true – and few people really notice.

For the triumph of evil it is necessary only that good people do nothing. That’s a quote from 18th C philosopher Edmund Burke.

As a lifelong dissenter I have exercised my personal freedom, and this has brought blessings and it has also charged a price to me and to others. I had to learn to stop being a male crusader and to wait for people to come, of their own choice, toward my way of seeing things – and only a few actually did. Who wants to learn astrology when there’s a mortgage to pay? That’s a big lesson in itself. Visiting cultures outside the rich world changed me: I saw societies that were economically deprived yet socially richer than in the materially rich world, with communities that work better, in real terms of mutual support.

This was blatantly obvious in Israel and Palestine: Israelis are by nature individualists while, as one Palestinian put it, “We have each other, but they just have themselves“. Though the Palestinians have repeatedly lost the battle, when you cross through the checkpoints from Israel to Palestine you’re entering a society that, despite everything, is strangely happier, more secure and more free. Despite everything. By social consensus.

In Israel, many people would say to me, “Why do you come here to interfere when your own country has plenty of problems?“. In Palestine people would say, “Willcome in Falastin, and why you not bring your children too?“.

Now the Celtic countries are pulling away from England, our former colonial master. We have each other, relatively speaking, while the English have themselves, and many prefer things that way. Seen from here, England seems to care more about money than people, yet in so doing they lose economically in the longterm. Brexit, born of an eruption of English exceptionalism and media-owning offshore tycoons’ profit margins, is now demonstrating the point.

I’m half-English and half-Welsh, but I have become one of the ‘new Cornish’. This isn’t just a matter of moving here and bringing English ways with you: it’s necessary to change, to become Cornish. Besides, the Cornish winter gets rid of people who think it’s a holiday paradise that’s here for their leisure. Celtic nationalism welcomes anyone who is truly here, in body and in heart – your bloodline is secondary. The Cornish are a European minority respected more by Brussels than by London.

So these issues are personal to me, as an English-Welsh new-Cornishman living closer to Dublin than to London. When I visit others’ countries I sit on the floor with them and pray with them in their mosques and temples – when invited. I’m not a big-booted Englishman, and one of my underlying purposes has been to help redeem the shadow of the British Empire.

There’s still an Englishman in me though, and here I wish to honour the human side of the English, that decent, fair-minded, broader-thinking aspect of Englishness that the rest of the world loves and respects. You find a lot of these amongst humanitarians abroad, and the carers, nurses and charitably-driven people here in Britain. The people who, when all is said and done, hold this world up. My partner Lynne is one.

She sobbed deep tears last weekend because of a new wave of realisation that, when I die, she’ll have a yawning gap in her life. She was feeling it in her heart, in advance of the event. This wasn’t self-pity – it was far deeper. After passing away I shall be with her in spirit but that will just not be the same, whatever anyone says. It has something to do with that special quality of love we humans can generate, here in this benighted world, stuck between a rock and a hard place – a kind of love that doesn’t exist up in heaven, where love and soul-melding come more naturally and easily.

We have a tremendous power to love despite everything. Paradoxically, those who have gone through it, feeling the full power of the pain and the joy of earthly life, tackling life’s questions instead of avoiding them, seem to love in a profoundly real way. It’s rather like the wise maturity that some ex-criminals, terrorists, druggies and alcoholics can gain when they pull back from the brink – a benefit gained from having visited hell and returned, much the wiser. Some of these people are the most principled, human, courageous people around. By their actions, not their words and beliefs, you will know them. And there are lots of words and beliefs flying round nowadays, including mine.

Bless you all. Be yourself. Have your beliefs. Be willing to review them and consider everyone else too, for none of us is free until we all are free. From now on, personal freedom has to balance with collective needs, worldwide, and Westerners are not the only people with big ideas on this front. We’re just 15% of the world’s population.

With love from me. Palden.

Hello, You

This blog ranges around a spectrum of things. At present it is covering something I never thought I would land up writing about: my experiences as a person with cancer. Bone marrow cancer or myeloma.

The account starts in late 2019 here, but most people read backwards in time from this page.

The blog is about my cancer story, and the podcasts announced here are about things that interest me – and perhaps they interest you. The full range of podcasts is here.

Perhaps there’s someone you know who might benefit from finding out from you about this blog.

I’m glad you’re here. Best wishes, Palden.

botreamap4


I live in West Penwith, Cornwall, in southwest Britain. In Cornish ‘Penwith’ means far beyond. It really is. Look for the red marker on the left – that’s where I live, on a hidden-away organic farm.  Far beyond. That’s where these notes are written from.

Ruminating on the 2020s

Padjelanta national park, Sapmi - Swedish Lappland
Padjelanta national park, Sapmi – Swedish Lappland

I’ve had good news. I talked on the phone to the haematologist at Treliske hospital in Truro (about 40 miles away) and she seems pleased with my results. Although the readings from blood tests are slowly rising – this is to be expected, but I could be worse than I am – the PET scan I had a couple of weeks ago, to see whether any further damage was being done, turned out well. So I do not need to go back on chemo right now. I’m glad, because I’m tired of getting poleaxed by medication and fatigue. I need to revive before the next round.

But that’s not what I want to write about.

As promised, here are my thoughts on the next ten years or so. There’s a combination of a historian, futurologist, astrologer and seasoned observer coming through here, and long hours in bed have meant a lot of time to ruminate on these things.

I think the 2020s are going to be both difficult and more encouraging than the 2010s. Covid is the beginning of a process, and there are more storms to come – that’s the difficult bit. It’s going to be an uphill grind. Or a different kind of grind than the one we had before.

Looking more longterm, this process started around 2008-12, when the overall balance of global trends tipped critically, and it has been ramping up over the last ten years: the world crisis is no longer a thing of the future but it’s now present and here, in all departments of life and coming at us in waves. We have entered the inevitable period of price-paying for the profligate lives we’ve led in the rich countries and the destructive aspects of the world system we’ve created. Some of us saw this coming way back in the 1960s, but the majority didn’t agree or want to look.

During the 2010s we needed to be given gritty, distressing challenges to get us engaged, to grind us down and prepare us for what happens next. It was in many ways a dispiriting decade, but a lot of good things bubbled underneath. Many revolutions failed, but many people were changed by them. Covid is in a way a climax of that phase and the beginning of the next one. It’s a punctuation point.

The issue is this: since the world has delayed action on necessary human and planetary issues, there’s a lot of catch-up to do, and a lot of damage has been done. We’ve lost fifty years, and things can’t wait. Events are taking over. This is no lnger a matter of opinion.

There’s a long way to go before we find the full range of solutions – it will take the whole 21st Century. To progress, we need to be accelerated into a process of change that will take us out of our comfort zones and confront us with hard facts. Humanity needs to get itself mobilised. Now it’s a time of consequences, imperatives and seeking solutions.

Though a few might think it’s the only option, an all-out catastrophe would not help. Catastrophes hurt, disable, stun and set people back, and they are not the best recipe for change. We need to make big choices and get behind them – even if we’re arm-twisted by events to do so. What’s needed is a deepening series of crises that tip us incrementally into change-processes, forcing us over a succession of thresholds and pushing us to get really real about our situation and its many details, nuances and implications.

It’s especially about human society. Without substantial changes in our group psychology and behaviour, we will not get through the century intact. This concerns cooperation and sharing, and it brings up collective emotional issues about identity, power, who decides, and how much we really care about nature and human nature. It concerns Us and Them.

So people across the world are variously cleaving into progressives and resisters, new tribes and old tribes, and this is the new politics. Ultimately, humanity has to realise it is one tribe, but this will come clear only when Ronald Reagan’s late-1980s Reykjavik Proposition comes true: humanity will unite when it realises it is not alone. But without humanity cooperating as one planetary race, there will be insufficient resolution of environmental issues, tech hazards and the wide range of potentially fatal issues that face us now.

So we’re being accelerated, and it is reasonable to expect further crises ahead, and particularly multiple crises happening at once, or cascading crises with proliferating implications – as Covid is with the social and economic issues it has precipitated. The urge to restore normality is an unconscious reaction to this acceleration, part of the process of letting go of the past. Normality will not be restored, no matter how many dollars and scientists you throw at it. But there are still options. It’s just that the new normal is going to keep changing.

The 2020s are likely to be very different from the 2010s. The shit will increasingly hit the fan. But something else has been bubbling up underneath to meet this and change the equation: a growing surge of new ideas, perspectives, attitudinal changes, technological advances and challenging situations that nevertheless prompt progress and positive developments – as in ‘necessity is the mother of invention’.

Astrologically, an interesting and rare configuration is approaching in the later 2020s for which my best description is ‘cultural florescence under duress’. This will not be easy because we’ll be battling with more crises. But the difference is that the tide will be flowing more strongly then, and this loosens things up. It allows creativity, innovation, new ways of seeing things and new reality-configurations. There is likely to be a battle of ideas, perspectives and loosening positions, and a generational change in which Millennials will be coming to power (and my own generation will be dying off).

One of the big questions will be, do the people exist for the system or does the system exist for the people? Questions of systemic control, the rights of the individual, the needs of the collective and the balance of the three.

This will not be the old workers-and-capitalists battles of the 20th Century: it will be between progressive people and ideas at all levels of society, and resisters, some of them indisposed to change, some victims of change, some of them vested interests, and many who are older, marginalised and disoriented. These too need to be considered, because this isn’t any more about my side or your side of the argument, it’s about the complete outcome of all arguments, for all people and in all areas of life.

So we have come to a need to rehumanise society. Another issue concerns social willingness to cooperate. If change is imposed, and if governments and those at the top of society fail to act in people’s overall benefit and society fails to come together to cooperate, then resistance, exceptionalism and non-cooperation will ensue, complicating things terribly – this issue has been tested in the Covid crisis.

So we’re likely to get an escalation of both problems and solutions, and we’ll be challenged to see when solutions are actually solutions. If we judge events on the basis of past norms, there will be a plethora of problems, but if we judge them on the basis of the possibilities they offer, they become a solution. Much hangs on this. In the Covid crisis, from which everyone is so anxious to escape, we have been given multiple solutions but we fail to see them – we choose to focus on the problem side, on what’s being lost. And yes, things are hard.

This year we have wobbled over a tipping point, toward rehumanising society and making the world more fit to live in. Millions of people are thinking deeply about their lives and about life itself. The rich world is at last starting to become aware of its consumption patterns, which need to reduce radically. And the developing world needs to find new ways of developing from those that have existed before.

Then there’s ‘mental health’, a term based on the presumption that conventional normality is good health. Chaos has broken out in people’s lives, and for many people it’s really hard work. Many, including me, have also had to face being very alone. But calling it a ‘mental health crisis’ avoids the main point.

We’re in a rather necessary spiritual crisis, affecting everyone in varying degrees and ways. For some, this has been really tough – the bottom has dropped out of their universe and many people are flailing. It’s all about facing our demons and fears and, as individuals, communities and societies, we all need to face them. Old values, expectations, judgements and preferences are becoming obsolete, and there’s a lot of grasping at straws, blame and escapology going on. This is a transitional inner growth crisis for many, a time of what disaster professionals call ‘epistemic insecurity’ – confusion over what and who to believe.

In the later 2020s, specifically around 2024-2028, we’re coming into an avalanche period, a torrent of events and issues – but I don’t think it will be as blocked and struggly as the 2010s were. There will be pain and also increasing relief – relief arising from a cumulative adjustment to and acceptance of what’s happening. But the pain often comes first and the relief tends to follow. We’re in the pain bit for now.

Conservative forces from the top to the bottom of society are beginning to realise that things are changing anyway – and this applies also to that part of ourselves that prefers our comfortable routines, habits and security. The part that wants to be the exception. The part that says, ‘I’m up for change as long as it doesn’t affect me’.

There’s a rule in geology: the erosive power of a river increases as the square of its volume. That is, when volume of flow increases three times, erosive power increases nine times. That’s what we’ll see in the 2020s: the erosive power of events. The flow and volume of change is increasing, and it’s eroding anything that gets in the way. Whether we like it or not, it’s coming at us.

But the good news is that a flood also clears out the channels and generates energy. The challenge for us all, for individuals, communities and nations, is to get used to living and operating in a far more tumultuous and challenging world.

What is the gift in that? It will make it easier to face the 2030s and 2040s. Because things are not going to slow down.

But there’s an extra issue here. Whenever the world fully accepts change, things will progress faster but it will still take time. Forests take half a century to grow. People need time to adjust and sort things out. Innovations need trialling. Cities take years to redesign. Soil takes time to reconstitute. This means that, even when the big decisions have been made, it will take decades to find out whether it will actually work. By the 2040s this could raise world neurosis levels to a peak – or it could bring a new kind of sanity. This is new territory – we’ve never done this before and we don’t know what will happen. So the decades following 2030ish could be a nail-biting period.

To put a time-perspective on all this, the two big dates of the 21st century are these: 2048 and 2065. The changes we’re in now are operating in a time-frame from 2012 to 2048ish. I won’t go into that now (my book Power Points in Time tells all), but it’s worth flagging up here.

The 2020s are part of the run-up to 2048 – astrologically a Uranus opposition Pluto. The conjunction, the beginning of the cycle, was in 1965-66, and the square, the growth-crisis, was in 2012ish. So 2048 is the climax of all that started in the 1960s. The 1960s were a time of dawning awareness that all was not well on our planet, and that we faced daunting times. Times that we now are in.

2065 I would call the beginning of the start of the future. The time of nail-biting might well be over, and we’ll know the facts of our situation – the crunch-time is likely to have been around 2048, followed by a rather shell-shocked post-crisis period following it, dealing with pressing realities and taking stock. By 2065 I would imagine that, whatever the state of the world, we’ll have a clearer sense of what comes next. It’s a Neptune square Pluto, the crunchpoint of a cycle starting in 1892.

So Covid has upset the apple-cart. The starting gun has been fired. And, to be honest, even though things are hard, do you really want normality restored? Do you really want to go back to the way things were before? It’s strange to say this, but in some respects, since cancer took over my life a year ago, it’s been coming clear that it’s the best thing that could happen to me. But I do also choose to see it that way – not just in my head but in my bones.

Well, that’s what I think anyway. Whether my prognoses resemble the reality to be, we shall see. None of us can presume to know the big answer. That’s quite amazing, really.

Some links:
www.possibilities2050.org – my free online report on the state of the world in 2050 (not astrological) – free online
https://www.penwithpress.co.uk/product/power-points-in-time/ – my book Power Points in Time, and how time passes
http://www.palden.co.uk/living/lit16-makinghistory.html – if you’re interested in astrological cycles in the 19th and 20th Centuries – free online
http://www.palden.co.uk/ephem/The Historical Ephemeris, for serious astrology and history wonks – free online

Plumbing the Void

Palden at Bodrifty ancient village, West Penwith

At times I give out the wrong impression. When I write my blog or talk to people, I’m usually in an up state, so people get an up impression. But at present I am up for only about 5-6 hours each day, then I start drooping. The rest of the time I’m fatigued, flumped in bed, watching the birds outside my window or floating in the ethers. I didn’t know what fatigue was like until I got it. It’s not just serious tiredness: it’s a helpless, leaden megaflop. Time slows down and disappears. Brains clog up, and lifting an arm or keeping up a conversation becomes an act of will. But when I flop, it’s bliss. I float into faraway realms that, forty years ago, I strove hard to enter.

Cancer is a strange gift. It focuses you and rearranges all your priorities. You have to work at being alive. You find out what’s important. Things that used to worry you just evaporate. You have to focus on being with the cancer and also with the side-effects of medication. You find out who your real friends are. Some people you just can’t deal with any more – like those whose opening gambit is the inevitable ‘How are you?’ (for the umpteenth time today) or, rushing in and asking ‘Anything I can do to help?’, without realising that I’ll remember what I needed just after they’ve rushed away again! (Advisory: just observe the person, and take thoughtful initiatives.)

Talking of side-effects, I had reservations when the doctors gave Dexamethasone to Donald Trump – Dex is rather like cocaine. It has its virtues – it reduced my cancer, helped my back and was strengthening in effect. But I also became insensitive, detached, mental, badly behaved, retaliatory and prone to misjudging situations. This was upsetting to Lynne, who saw my glazed eyes and was shocked at my evasive unreceptivity, but at least I didn’t have the keys to a nuclear arsenal or the power to affect too many people. Giving Dex to Trump is a security risk. He says he ‘feels great’ – but he won’t when he comes off Dex. He’ll sink into post-Dex despond – equally dangerous.

Palden at Bodrifty, wondering about the flask of tea

I had a phone consultation with the haematologist. My results are good, better than expected – after all, I’ve been drooping and struggling recently. But I won’t need to go back on chemo and steroids for a while. There’s no remission with bone marrow cancer: you have to live with it and manage it until you pop your clogs. I’ve been helped by positive attitude, inner openness, exercise, rest, the love and care of Lynne (who comes every other weekend), Tulki (my son), a clutch of other goodly souls and the prayers of many people and beings (bless you all). I have twelve pill bottles next to my desk – antioxidants, vits, CBD oil and allsorts. I’m guzzling blueberry powder, ginseng, oils, beansprouts, colloidal silver, cider vinegar… it goes on.

But I never thought I’d get bored. This is weird. Usually I’m thinking, creating, churning out stuff – one of those who has no time for TV or gaming. Writing a book has helped immensely, except it’s finished and I’m now unexcitedly dragging through amendments and finding a publisher – and my usual strategy of going travelling or on a lecture tour after finishing a book is a thing of the past. I’ve been in confinement for a year now and I’m drying up.

Even so, it’s wonderful here on the farm and it nourishes me. I can prop myself up in bed and watch the buzzards through the big windows. I live in The Lookout, and that’s precisely what you do here. Insights come up while doing so. Lying in bed one day, I was doing my usual psycho-trick of looking for the gift in my situation and suddenly realised that I was, in a way, channelling collective fatigue. People are worn out and fed up, deep down. The Covid crisis was triggered on a Jupiter-Saturn-Pluto conjunction in Capricorn in late January, and this has dug up much deeper stuff than we’re aware of even now.

Doubts, guilt, fear, anticipation, insecurity about the past and future, and everything, really – personal, social and national issues. Astrologically, the lurking fear of the Great Unknown is a symptom of Neptune, the main driver of Covid as a global experience. It gives us a deep collective sense of vulnerability because we can’t nail down solutions, control the virus, find the escape hatch and restore normality. Neptune in Pisces wants us to see, to reconsider reality and reconfigure our perspective and roadmaps.

Worn out and wan at Boscawen-un stone circle

A spiritual crisis is going on (they call it ‘mental health’). What is my life for? What are we here for? What are, or were, truth and reality? Such questions have been studiously avoided for generations. There’s a stored-up reservoir of dread down there: perhaps everything has been in vain, perhaps we got it all wrong, perhaps it’s all going wrong. To avoid facing this, society deflects into blame, rebellion, compliance, complaint, argument, depression and desperately grasping for solutions that aren’t actually there.

Or at least, we aren’t finding what we think ought to be the solution. A solution where we don’t have to really change – others should change instead, not me, not us. But reality has changed. We’re faced with our fear of the Great Yawning Precipice. Things aren’t going back to normal. The situation we’re in is providing solutions we need, but we see it as a problem. This is an acceleration. We’re moving into a time where the future is causing the present more than the past is.

Covid is the first of many crises, and secretly we know it and need to get used to it. Change will come through a growing avalanche of events and conjunctures that no one thought possible, against which we are undefended. Like Covid. Totally unexpected situations are the mechanism by which radical change is likely to happen.

Not long ago I posted a video on FB in which a bunch of smiling Palestinians were saying ‘World, we know you’re going through a hard time – we understand you, and welcome to the club!‘. Palestinians, despite everything, are a bizarrely happy people compared to us. They’re not at all happy with their circumstances but, inside, they’ve accepted something about life that we have not. They’re still there despite everything. Meanwhile, in richer, declining countries like Britain, we stand on the edge of a precipice, complaining, and we’re scared shitless, pretending to be alright.

The Palestinian secret is sumud: stay on the case, tough it out and never give up. That’s how they lose battles while stopping their oppressors from winning the war. By degrees they have less fear, guilt and shame than people in countries like Britain. Here, we wet our knickers over face-masks, lockdowns and freedoms but we ain’t seen nothin’ yet. Covid forces us to face a dilemma that was creeping up on us anyway. Society was permitting it – surveillance, regulation, compliance, slavery to the megamachine, fear of rocking the boat, taking risks, losing income. The dilemma is about control, a primary issue in coming decades.

We have a choice: to get through the future, we humans need solidarity and cooperation from ground level up, and anyone who doesn’t join is, in effect, sabotaging humanity (sounds terrible, but there’s truth in it); on the other hand, Covid and digital technology are being used to curtail social and political freedoms, ramping up the matrix of control from the top down. Rebellious exceptionalism undermines the first option, and the second option, though Orwellian, is undermined by competition at a high level between clashing ideas and a splintered oligarchy. The world is rudderless, stuck in a logjam which only an overwhelming flood of stirring events can shake out. Covid is a practice run.

Fatigued and far away

I find my confinement manageable yet difficult, though it’s also fruitful. Alone (mostly) in a wooden cabin in paradise, watching and feeling the world, listening more closely to things than to people, I’m grateful to be alive. In my fatigued dream-states I tune into people who have it worse than me, like a man I know in Gaza who has cancer, no medicine and is getting bombed. I sit with people like him in the innerworlds.

Back in early August I woke up one day with a feeling that ‘if I hadn’t had treatment, this is the day I would have died’. The baby swallows from the barn, fluttering around outside, made me smile – today is the beginning of the rest of my life.And for all of us, today is the beginning of a new world. It doesn’t look like that, but remember: the computer you’re looking at has its origins in a disaster called World War Two. My late aunt Hilary was in Alan Turing’s team and she was one of the world’s first ever computer operators. They thought they were fighting Hitler – well, yes, but they were inventing the computer too, and in the fullness of history, that’s bigger. We think we’re ‘fighting Covid’ – well, yes, but something else is happening underneath, though it might take seventy years to realise what it has become.

Everything is okay in the end. If it’s not okay, it’s not the end. So hang in there. We’re on a mission and it’s gonna take a while. We’re working on historic matters, a turn-around in the very nature of civilisation. Everyone has a bit-part to play. Everyone is right and nobody is wrong, because we’re all playing parts in an enormous chessgame that is bigger than any of us can see. All of us, together, will decide the future of the world, whatever anyone thinks about elites, controllers, billionaires, conspiracies, reptilians… or fathers.

If, like me, you’re not that far from passing away, do you plan to leave this world behind when you go, or will you come back to see this planetary change-process through to its conclusion? One day, when the world is rendered safe and sound, there’s going to be a big, global party and, having come this far, I want to be there. Then, I’ll be happy to leave the future to others and go my way, relieved. Job done.

May the light of spirit bless us and keep us, and cause its light to shine through us and guide our way home.

Love you all, Paldywan Kenobi.

Photos by Lynne Speight, astrologer, photographer and handholder extraordinaire

Still here, Amazingly

St Michael’s Mount – 5,500 years ago a Neolithic Tor Enclosure. Picture from my book.

The deed is done. I finished writing my book Shining Land. Been writing it since December. So now it will go out to a few readers for checking – I present quite a few radical ideas, and I want to make sure they make sense. It’s all about the ancient sites of West Penwith and ‘megalithic geoengineering’. Phew, so that’s done. Now I can pay more attention to family, friends and people.

After my cancer treatment in November to March I landed up with a lot of fatigue and brain-fog, so in the last six months I haven’t been very functional. I’ve been alive and active for only 6-8 hours each day, with a need to do my daily tasks, cook food and run my house as well as write the book and live a life. All in a slow and doddery way.

I’ve had a lot of trouble with making decisions, complexity and problem-solving, and yet, when I’ve been clear enough to write, my brains have done well. Obviously it concerns different parts of the brain. But one advantage of the fatigue has been that, when I go to bed in the afternoon, lying there in a strange heavy stupour with my leaden body totally flumped, my psyche floats around the subtle worlds in a hypnopompic, dreamlike state, and in that time I’ve mulled sluggishly over things and given each proposition and paragraph far more thought than I’ve done in the ten previous books I’ve written.

It’s strange, writing books. You can’t show anyone until long after it’s finished. It’s hidden away in a computer file, and I can’t hold it, prod it or wave it around. As far as you lot are concerned, I’ve been quiet, seemingly doing nothing. But I’ve been doing lots. It’s now ready – apart from a final review after a few readers have vetted it.

Lockdown hasn’t been a problem. Every time I write a book I go into lockdown, so I’m well practiced. When I did The Only Planet of Choice in 1992 I was locked down for 18 months. The main difference has been that, usually, people think I’m being antisocial. But during Covid I’ve suddenly not been antisocial. Nothing changed for me – it was others’ attitudes that changed! But if ‘normality’ returns, I’ll be antisocial again, haha.

Meanwhile, healthwise I have been improving 5-10% each month. As Victoria, a nurse heroine, warned me back in March, I won’t return to the same place where I was before I was diagnosed with bone marrow cancer. Back at winter solstice I felt like a 95 year old. Now I feel like an 80 year old – getting younger! But I don’t think I’ll get a lot younger. My body is getting older – I’ve just reached what my old friend Sig Lonegren, the dowser, called the Big-Seven-Oh. He reached it ten years before me.

You ought to see all the supplements and remedies I’m taking. Most of them are capsuled in those funny plasticky capsules, and I don’t want to swallow 15 of those every day. So religiously I break open these dratted things, mix them together, add a dash of top-grade local runny honey, let it soak in, and then I take this superpowered spludge on a teaspoon. I’m no longer on pharmaceuticals, thanks be.

One of the weird things has been that, during my treatment since November, only one doctor has actually touched me – that was a poor registrar who had to stick his finger up my bum to see whether I had prostate cancer (I don’t). It has been ‘bloods’, x-rays, PET scans, CT scans and MRI scans and, sure, they’re amazing. But not a soul has actually listened to my heart, looked at my tongue or touched me. This is modern medicine.

So when I went to John Tillyard, a brilliant chiropractor in Hayle, he actually touched me, and it was amazing! His hands were so firm, and he was so good at what he was doing – he hit me on the spot first time and every time. Three treatments and I was standing and moving so much better. Bless you, John – you’re a good man. Soul-sister Miriam has been giving me remote healings on Zoom too – I am much blessed.

My back will never return to its former strength and straightness – I’ll probably be using sticks for the rest of my life. It’s useful having four legs though. I can stagger around the house without sticks for up to three minutes, and that’s it. Three vertebrae in my lower back collapsed a year ago – that was the first sign of the cancer. My bones have lost substance: I click my back in at least five places when I lie down. You can hear it – it’s quite shocking first time. Bone marrow cancer erodes your bones, and though this has been stopped by the chemo treatment, my bones aren’t what they were.

For astrologers out there, guess what, I’m on a Neptune opposition Saturn right now, and it’s all about bones. Bones that have lost their firmness. I’ve had teeth falling out too. But I’m still here and, despite this, when my energy is up I can walk a mile or two – slowly and dodderily – especially in inspiring places, of which there is no shortage around here.

Thanks be to three amazing ladies. First is Lynne, who cares for my heart, spirits and soul, second is Penny, a fine soul who cleans my house and does tasks, and third is Karen, a Brummie angel who does my shopping each Thursday. I am held in the hands of the Goddess. Also Helen, my homoeopath, who gave me a radioactive lanthanide Curium 1M remedy recently, and that really pulled me together. Oops, was it legal to say that?

The doctors are happy with my cancer – the readings are good – but they think I might have lung cancer. I don’t. When I said this to the specialist I could see her thinking, “Uh-oh, he’s one of those”. She politely called my response ‘conservative’. Then, just this morning, a lung cancer nurse rang me, following a recent CT scan – a really nice chap – to tell me that the suspected lung cancer has not got worse and might even have got a bit better. They’ll test me again in a year. I told him that, all my life, I’ve been something of a healer, especially in my humanitarian work, and this is a case of Healer, heal thyself. “Interesting attitude”, he said. “You might be right”.

I’ve been rather shocked though at the extent to which the NHS hasn’t been caring much for me – and I’m glad I have holistic treatments and practitioners to resort to. But there’s a problem with both doctors and holistic practitioners: they are all specialists, all stuck in silos. It’s a completely non-integrated system, both in the NHS and the holistic sector. No one except Lynne is watching my overall condition. I’ve even had difficulty getting advice and appointments from my GP. When I ring them they take copious notes and… nothing happens.

That’s weird. I understand their situation with Covid, but I’m feeling ignored. But then, that simply means it’s for me to self-manage and do whatever I feel best, and that suits me fine. Kind of. I’d appreciate more knowledge and advice, especially (here comes a pipedream) from someone who understands both pharma and holistic medicine.

So now I’m a seventysomething. I never thought I’d get this far. In my life I’ve had at least ten opportunities to die, and I’m still here! Hello world. I’ll live until my angels decide it’s no longer worth keeping me here, and I get the feeling they have a few more tasks lined up. The book I’ve just written was the first. Since having cancer I’ve moved into a new archetype within – which many might see, for better or worse, as a ‘wise old man’ archetype. I’m becoming a voice calling from the far beyond (well, down’ere near Land’s End, it does feel like that). That’s what ‘Penwith’ means – the end of the beyond.

The ancient name for this Land’s End area is Belerion – the shining land. And it does.

Some time ago, when fire-walking was all the rage, people nagged me to join in and I just wasn’t taken with it. Perhaps they thought I was weak-willed – me, with Mars in Scorpio? No, if you want a test of the will, try cancer. It’ll get you where expensive new age trainings just don’t reach. It’ll confront you with all your fears. It’ll give you the biggest choice you ever made. It’s gloriously unromantic. It’ll truly test your will to live. It will hone your spirit – if, that is, you choose that route. It’ll prepare you for joining the Ancestors. It’s a bizarre kind of Gift of God. I don’t recommend it, but if it comes to you, do your best with it.

I’ve done acid, been with Tibetan Lamas, swamis, shamans, sheikhs and so many wondrous people, I’ve communed with ETs and transdimensional beings, hobnobbed with magnates, hippies, monarchs and Gazans, and cancer is another stage on that enlightenment path. Before any of us came here, we were, after all, warned that it was not going to be easy on Earth. We thought, “That’s okay, I’ll manage it, and besides, I want the chocolate”. And here we are, on this Earth – and you ought to find out about the crimes, injustices and near-slavery that are involved in providing you with that chocolate too.

This is the time and the future is here, now. This is it. Forget returning to normality: too much in this world needs to change and we can’t afford normality – it’s a killer. Normality is eating out the heart of the Mother.

Now that I’ve finished the book, I might muster up some further utterances on the state of the world, as I see it. Might even do some podcasts from stone circles and clifftops, far beyond, with not a surveillance camera in sight. We shall see. One day at a time.

And bless you all for being you. Thanks for reading this.

Palden

Powers That Be

bosigran-33882
Gurnard’s Head, West Penwith, Cornwall

There’s a lot of conspiracy stuff going on right now. In my estimation, some of it is more or less correct, and quite a lot is projection and a rather paranoiac interpretation of life, history and geopolitics.

In a way, conspiracy thinking is useful. Divide and rule. Polarise the debate. Analysis paralysis. Release some useful information, knowing that some people will interpret things extremely, then rubbish them. This is partially deserved because of many conspiratorialists’ deficient sense of historical and political proportion. Shit does happen, yes, but a lot of what looks like shit isn’t really.

Nothing is as black-and-white as we might wish. It’s not just smoke and mirrors: reality is like that, a matter of perception and interpretation – Buddhists, the world’s first psychologists, have been teaching us that for over two millennia.

There’s a selectivity to conspiracy theories: it’s easy to rail against things we hate and resent, but we fail to go the whole way – conspiracy buffs still love their mobile phones, oppress women and believe whites are in charge. Some have a strange way of adopting populist right-wing politics.

I was a victim of conspiracy at age twenty, persecuted as a dissenter and dealer. The masons did it for me and I landed up in trouble, eventually seeking refuge in Sweden. I learned something from that experience: my oppressors lacked true intelligence and they were on the wrong side of history. I felt sad for them.

They are victims of a virus, an emotional-mental virus driven by fear, a narrowness of spirit that believes that self lies at the centre of all things. A fear of the vastness, of ‘God’, of the other inhabitants of the universe.

Here we come to Covid. I’m going to say something strangely controversial: Covid is a great gift. It represents a solution, a breakthrough, a relief, the beginning of a great healing. By saying this I seek not to deny the dead and the suffering (I’m getting my fair share). The best medicine does taste bitter. But Covid is saving us from far more deaths and much more suffering later on.

How so? Covid is accelerating change and bringing forward issues we need to face. We were too busy deluding ourselves, avoiding the big questions. It’s significant that Black Lives Matter is coming up right now – black people are beginning to assume their future role as leaders of humanity, following after the Chinese by the end of this century.

They raise a bigger question on behalf of all of us: is the system here for the people, or are the people here for the system? Thanks to African-derived people for bringing this up: their frustration is sufficient to actually rock the boat.

We’re being saved from a bigger catastrophe. We’re being let down slowly in an incremental series of shocks. Though some are dying and having a hard time, these shocks are saving us from a bigger, potentially terminal, catastrophe. The soul of humanity is in a process of redeeming itself. It’s a shock even to archangels as they watch a world die, and they debate how they might save eight billion hurt, damaged and excarnated souls from a destroyed Earth, who risk infecting the wider universe with their anger, ill-will, corruption and pain.

On the news, as I write, in a shocked tone they are announcing that the UK economy shrank by 20% in April. Well folks, this is a gift. It has long been needed. The economy will have to shrink yet more in order for us to achieve sustainability. People have had a revelation through Covid: a realisation that the lives they lived were not the lives they feel best living and giving to their kids.

Now we shall see who has the guts, the necessary despair, to follow through.

Problem is, there are conspiracies. And some things look like conspiracies but they aren’t. Covid was not caused by conspiring humans – that’s too narrow and reductionist an assessment. But, given that Covid is happening, power-holders indeed are making use of Covid as a way of increasing social control, reinforcing fear, making money and pursuing their agendas, driven by a fear of losing power, of facing their naked truth. But it’s not a neatly simple conspiracy, and there are also rivalries at the top.

Some things look like conspiracies but they are often coincidences, fuckups or groups acting in concert since they share interests – there is an ingrained, conditioned tendency amongst humans to act in self-interest and we’re good at it. Also, conspiracies, even the great Illuminati themselves, even when advised by the greatest of professors, do not have all the answers or exercise their full intelligence, because they are limited by fear. And as white men, their time is ending.

And as an educated, relatively privileged white man, my time is over.

Conspiracies rarely work properly. They can jog things in certain directions to an extent, but look more closely at the main issues that have been labelled as conspiracies in recent decades. Most were screwed up, or circumstances overrode them, or they’ve created unintended consequences. Oil interests did not succeed in the Iraq war. The British empire fell, and badly. PNAC, the Project for a New American Century that devised 9/11, is producing the opposite result longterm to what was intended. Organisational systems are clunky. There are wild cards. And the world system is inherently flawed and self-destructive.

If Covid was indeed thought up by a conspiracy, then they needed to think further. It wasn’t a good plan. They could have done better. The mobile phone and EM conspiracy is far more effective than Covid, though fortuitously Covid has given it a lift. No, if Covid was devised, it was devised by nature and higher powers, as a perfect awakening plan. Shake up the humans, twist their arms, put a spanner in their works – give them a revelation exposing where power really lies.

Besides, are you not part of a conspiracy? If not, why not? People think Big Brother is the only show in town – this is a father/authority complex that obscures clearer vision. No, it is not the only show. History is on the side of the conspiracy that has thus far been suppressed: the people, nature and the ways of the universe. The Unconscious always wins because the Conscious and the Ego are but concepts, complexes. However, they’re strong, and people sincerely believe in them. If in doubt, head for the nearest security – we all do it.

This concerns competing viral thoughtforms. There is the Logic of Destruction and the Logic of Life. We’re all being faced with another layer of a perennial question: which side are we on? The battle for the hearts and minds of humanity is hotting up, and our children and grandchildren have come here for it. There’s more to go.

There’s also a further truth hidden behind this. Life is a movie, a phantasm, a fiction. Everything we have ever experienced passes. There’s light and dark within all of us. Light shines awareness on hidden things, and darkness gives meaning to light.

Both levels are true. This paradox doesn’t make sense, but rationality is a construct, an explanation, not a reality. So, listen more clearly to things than to people. The fear of death that so dominates the Covid crisis arises from a fear of facing a deeper truth: the unavoidable truth that life is like a fart in the Void and we’re all forgotten. Everything that starts comes to an end.

So give thanks – we live in blessed times. The curtains are being opened, stage by stage. The main problem is summed up by philosopher Edmund Burke: for the triumph of evil it is necessary only that good people do nothing. And that the goodness within all of us remains dormant, withheld, concealed unless we let it out.

So yes, be aware of hidden dynamics in our society, of where the power is believed to lie, but get on with your life while you have one.

Follow your truth. Be willing to self-question and re-evaluate. This way, the evolution of humanity is accelerated. This way we avoid disaster. This way, we teach our children well, conveying a lesson they won’t be taught in school. To qualify as humans we need to pass the tests of heart and soul. Pass this, and we qualify for the next stage.

Well, that’s what I believe, at least. With love. Palden

Carry that Weight

Cape Cornwall as seen from the Nancherrow valley
Cape Cornwall as seen from the Nancherrow valley

I keep on falling into eureka-traps. This has been a lifelong blessing and a bane. They usually come late in the evening and, from that moment on, I’m compelled to pursue them. It starts with a brainwave, a prompt to look a things through a certain optic, often to overcome my own resistances too, and then it relentlessly unfolds from there. Currently fuelled by rose congou tea, interspersed with sips of a homoeopathic remedy made of potentised lava from the Hekla volcano in Iceland.

Or perhaps it came when Lynne and I recently visited Bosiliack Barrow, a late-neolithic chambered cairn. That’s a great place for fetching insights. Sometimes it’s as if the spirits of the place almost want to blurt them out, excited that at last they have a receptive ear. Many of my archaeological revelations have originated there, and Lynne seems to ‘get’ stuff too, and she’s always glowing afterwards. I struggled along on my sticks, with Lynne patiently following, to ensure I wouldn’t fall – but having four legs is pretty stable, to be honest, even when the world is wobbling.

Anyway, I’d been resisting this because I somehow knew it would open up a line of work that would proliferate endlessly, and part of me is tired of these eureka moments. I love them too, and it’s my life, but I’m on a major Neptune opposition Saturn transit at present and I’m feeling the weight of it. Feeling the weight of my patterns. Feeling the weight of my back – it hurts continually – and I’m gravitationally compromised.

This new project started actually because I realised there was a gap in my book concerning sacred geometry. I’m not good at it, you see. I’m good at visual pattern recognition but not at numbers – azimuths, angles, proportions, pi and phi ratios. So I was holding back, putting up a prayer that a geometry expert might appear – and they didn’t. Spontaneously, last night, fullmoon as it happened, I sat down, shrugged shoulders and started playing around on the map.

Within two hours I had a load of significant geometric triangles. It was quite a shock, how easily it came. Now I have to measure angles and distances and try to figure out the meaning and significance of all this. The 1% inspiration bit is over and 99% perspiration bit is yet to come. I’ve just started this map and it’s unfinished, an experimental draft map at this stage.

It’s here: https://www.google.com/maps/d/u/0/viewer…

This’ll probably provoke a torrent of e-mails, messages, YouTube videos, most of which I can’t reply to, and requests to make maps of Northumberland or Essex, to which the answer is No, please do it yourself and show me what you come up with!

You see, I might sound vigorous and in good shape, but I’m not. Recently I’ve been labouring, achingly holding myself up, experiencing difficulty looking after my house and cooking, and I get terrible fatigue. My former neighbour Penny has just started helping me though, which is an immense relief. I’m a domesticated Virgo who usually runs a good house, but I can’t keep up now. My bathroom is spotless and she’s attacking the kitchen next.

Never in my life have I expected to be cut down like this. I never knew what fatigue or cancer could be like until I started experiencing them personally. Early on in my cancer treatment I felt I suddenly aged to about 95, and I assumed I’d grow back down again to my current bodily age (70 in September), but it’s hardly happening. Well, perhaps I’m 88 now. I’ve got chemo side-effects to deal with, such as arthritis (aching hips) and neuropathy (feet filled with chilli-pepper, it feels like). I can no longer tell how much I’m young at heart and how much I’m a grumbly old codger.

At least in body. I’m such an incorrigibly positive fucking optimist, and my heart, mind and soul are doing just fine, in a way – if anything, cancer-riddled self-examination has been a gift, an uplift amidst the grinding pain and the threat of early death. But I have my down moments, and recently I’ve been wading around in the underworld, dredging my fears, grinding my stuff and talking to myself too much.

I let it out through the keyboard. Only some of this is visible to you folks – much of it is accumulating in the book I’m writing, hidden away on my computer. It’s not available except for a sample chapter and contents list for publishers. Or it’s longterm projects that emerge gradually, like the Meyn Mamvro archive. I spend endless hours on these things.

I get dual feelings. I love my work yet I’m tired of keyboards. Been a keyboard-slave since about 1964, when I started annoying my mother by using her clackety old mechanical typewriter. By 1971 I started out on the world’s then fourth largest computer: it had a memory of 64k! It was all Fortran IV, punchcards and dot-matrix printouts.

This said, with the last of the money that you people on Facebook kindly donated to help me in my cancer process, I’ve bought a new computer – a laptop called a Toughbook (military grade, no less). I got £350 off the price! My old computer died, after 11 years’ stalwart service in deserts, airports and on Cornish farms. I’ve also bought a studio quality sound recorder (£150 off). At some point podcasts will emerge through it. I used to do radio in the Seventies and Naughties, so I’m no stranger to it.

This is the kind of thing I’m doing with my new life. I can’t travel, hobnob, teach, agitate or organise things, so I’m keyboarding a lot, doing that blessing and bane business. At great length. There’s nothing much else to do – I’ve been locked down since November, when I was diagnosed with cancer. But then, half of me is a hermit, and I live in a lovely place, so I’m okay about that.

And the fool on the hill sees the sun go down, and the eyes in his head see the world spinning round…

One of the banes of astrologers is that we’re always asked, “What does a Mars square Jupiter mean?“. Well, at least that’s better than being required to guess some stranger’s sun sign, as if that’s a test of how good an astrologer we might be, or as if getting it wrong constititutes proof that astrology is a load of bunkum.

Here in these words you’ve had an exposition of what a Neptune opposition Saturn ‘means’ – the kind of issues that can come up. In one sense it’s a time of uplift and in another sense it’s about carrying that weight.

The doctor has suddenly remembered I’m here, and tells me that she thinks something more might be wrong with me. They want to fill me with radioactivity and do a PET scan, in the back of a truck in the car park at Trelliske hospital in Truro. I have strong reservations. About the scan, not the truck.

Staying alive takes on strange twists and turns. But at last it’s raining, and nature is drinking it up. Yesterday we had multiple rainbows – perhaps somewhere in the world a great being was being born.

Amazingly, life continues another day.

Please forgive me for (mostly) not answering e-mails and messages. You see, I’m not as active and capable as most people, and if I spent time chatting I wouldn’t be getting on with what I’m called to do. Like the above crazy map-making.

Love from me in Cornwall

Paldywan Kenobi

 

Social Distancing

change

This year we’ve stumbled into a yawning abyss called society. There are approaching eight billion of us here on Earth, in various stages of individualisation. Departure. Uprooting. Alienation. Social distancing.

It’s partially a cultural issue and partly to do with urbanisation. Urbanisation is the largest movement of people in the world today. All the world’s population growth is in cities – rural population is declining, paradoxically creating more space for nature. Stranger still, one of the biggest pandemics of today is loneliness.

Yet we’re suddenly facing each other. Saturn and Jupiter are passing into Aquarius, the sign of society, membership, belonging, ideas, plans, principles and ‘how things ought to be’. When Pluto moves into Aquarius in 2024-5 for eighteen years until 2043, well, we enter a social process. Since 2008 we’ve been in a systemic process, and what matters next is people. Last time Pluto was in Aquarius, we had the French Revolution.

Some people give up on humanity, dedicating themselves to the natural environment, or wishing they could or would do so. But if we people don’t change, environmental issues won’t get resolved. We’re transitioning from exploiters to guardians of nature. To do that, we need also to transition from exploiters to guardians of our fellow humans. The main variable is the destruction we permit ourselves to go through to get there. Humanity’s crimes against itself rest on omission and commission.

Uranus and Neptune went through Aquarius in 1996-2003 and 1998-2011 respectively. That took us through globalisation and the social impacts of the economic crisis, which began with food riots, through to the Arab Revolutions – and it didn’t stop there.

No politics or religion were involved in the Arab revolutions: young, marginalised people just wanted to get a life. This matter is still pending. The current frontline is Sudan, with Iraq and Lebanon close behind. And Hong Kong, and Chile, and the emergent ramifications of Covid.

Many issues are pending and our planet has grown anxious. Angst about anything and everything. Partially this is psychological, a winding up of tightening hearts and minds, and partially it is circumstantial, since the world is getting crazier, more complex, polarised and dangerous.

We’re facing up to each other. My freedoms aren’t your freedoms, those people over there aren’t like us, and yet we’re all in the same crowd, utterly dependent on each other.

The world is cleaving into thoughtful and inconsiderate people, empathics and libertarians, public and individual priorities, matters of control, influence and freedom, with surprisingly large sub-surface reservoirs of social schism lurking underneath. “Who’s going to die first?”, “Who can I blame?”, “Who’s going to get the last loaf of bread?”, “How much do I care?”.

Not that anyone really knows what’s going on, and that’s a key part of the training. We’re out of our depth. This is bigger than we can see.

It’s not exactly a disaster. Change always looks like a disaster when we’re plummeting into it. Then it becomes crisis, and then transition, then a stunned quietness, then relief, revival and a new reality. It’s a question of the extent of pain and loss we humans must go through to get there, but get there we shall, by fair means or foul.

What’s wrong is that some people bear this burden of change far more than others – this is a fundamental issue of principle, of sharing. You can’t have privilege and deprivation when, like it or not, you all sit in the same boat.

It’s also about inner resilience – the capacity to make something good out of a bad situation. And social resilience – the capacity to change our social and community ways to meet whatever life throws at us, and regardless of whatever went on before. How to make life as easy as possible in the circumstances we get. How to feed and look after each other, and how to organise that.

It’s a big shock. Things have been going the other way in recent decades – or was it centuries? Humanity is meeting itself. This is the planetarisation of consciousness, the deeper aspect of globalisation. The bit we’ve stumbled upon is the horrifying realisation that we’re all so profoundly different. Yet, just somehow, we’re all part of a human family. And we’re in danger of making a mess of it.

Some of us run forward to change things while we have the chance, and some run back to safe territory to try to keep things the same – and there’s a bit of both in all of us. The bit of ourselves that we don’t like, we blame on others. If we are to survive, the twain must meet. We must get along with people we disagree with. But wait, they’ve got kids and grannies too – they’re just like us.

This is what’s emerging in the collective psyche, and it’s the big theme for the coming years. Is the system here to serve the people, or are the people here to serve the system? And what tribe do you belong to?

Until recently we were focused on climate change and a plethora of issues that all confusingly melted into a soup of horror – sub-surface political angst.

And now, this, this thing that we all wish we could get control of and cannot. How much it’s a virus and how much it’s a miasm, an epidemic of the psyche, is open to question.

If we dig a level deeper, we’re faced with a test of faith. Not my faith or your faith, but faith.

When the chips are down, how much are we prepared to sacrifice ourselves for what we believe to be good and right? Or is it safer to withhold, let others take the strain and see what happens?

There’s some good news too. But that awaits another day.

With love, Palden.

And if you want a bit more, try this.

NovaCovidity

Gurnard's Head, Cornwall
A sign at Gurnard’s Head in West Penwith, Cornwall.

I’m not in the habit of giving speeches at seven in the morning on a Sunday. But this happened this morning – I spoke at an online medical conference in India about the potential social and economic outcomes of NovaCovid19.

There was quite a lot of academic waffle, but it was interesting. There were dogs and children in the background and a nice lot of chaos too. I’m so glad that I am extra-academic in my work, not least because, in my experience, academics have a problem stretching beyond their current viewpoint. Right now we see a truimphal science riding high, but the problem is that science is in partial denial of the full scope of the issue.

To give an example, one of the speakers mentioned that susceptibility to NovaCovid is related particularly to air pollution – evidence of this is now emerging. Yes, true, and there’s more. It is related to internal pollution by antibiotics, vaccines, chlorine, poor diet and a modern cocktail of toxins. This is partially why Africa is not as badly hit as Europe and USA.

This narrowband approach I found when compiling my Possibilities 2050 report on the future – all experts and available reports to draw on avoided many of the big questions, particularly psycho-social issues, holding fast to to the data, to knowns, to what is held important now and in the past, not in the future – which is valuable but it is not everything. And then of course there are those with an agenda, seeking to reinforce convention or to impose ideologies or questionable perspectives, however redemptive, on others.

I was the only speaker to stay within my allocated eight-minute slot. That says something about an aged hippy thinker amongst a load of academics! A German scientist gave a long ramble about the use of the Hindu Agnihotra ritual in reducing susceptibility to Covid – yes, interesting, but it deserved two, not twelve minutes.

I was looking at the longer term effects of NovaCovid (which is what they call it in India, the pharmaceutical and Ayurvedic centre of the universe). The first is the reality shake-out that has hit us, loosening up people’s thoughts and feelings which, in the end, will improve psychosocial resilience – inasmuch as societal resistance to change and the urge to re-normalise is harmful and constraining. I mentioned how this is the first of possibly three or four crises that are likely to come in the next 15 or so years.

Covid is not primarily a health crisis – the primacy of the virus will fade. The core issue is ecology, economics and human society, and Covid is the catalyst. This is one of the evolving ecological crises of our time, caused primarily in this case by deforestation and human encroachment on nature. Future crises will similarly be catalysed by specific events and causes, but they will still mainly concern wider, deeper issues.

This is about the rehumanising of society, particularly in the West. This is the third crisis adding to the West’s decline in global influence – the first was around 1990, the second around 2008-9 and the third is now. The next is to come. Each time, the West declines by 10% and, relatively, The Rest rises. A key reason why the West is declining is that it has prioritised business over society and, in truth, continues doing so – as in Maggie Thatcher’s much-vaunted statement “There is no such thing as society”. Well, we have found otherwise in the last few months.

Longterm revival is more likely in Asia, Africa and eventually Latin America than in developed countries, since there is a global readjustment going on in which Western consumption levels, production and geopolitical weight are reluctantly in decline. This reluctance is mainly because of our vested interests and the addiction of us Westerners to our comforts and excess consumption. We need to cut consumption by over half in order to achieve sustainability. We are being overtaken on the outside by The Rest, the majority, who are more resolutely oriented toward change and who have less to protect and more to gain from change.

I see this amongst contacts in East Africa, who are now more advanced in such things as permaculture than we – they are beginning to lead the way and the West is running out of steam and initiative, no matter how wonderful and deserving of leadership we believe ourselves to be. This is important.

I was impressed by the degree to which Indian researchers were following international research, especially from Asia. But in Britain, when we talk about ‘scientific’ we don’t read others’ academic papers since we define ‘scientific evidence’ to be valuable only when it’s British, American or, at a push, European. But the people who know their stuff most are the Indians, Chinese, Koreans, Taiwanese and Singaporeans. It shows up in the evidence.

One of the key issues of the 2020s will be sovereign insolvency – state and systemic bankruptcy, especially in countries borrowing heavily to maintain economic levels through the pandemic. This insolvency will be bad for Brexit, bad for nationalism, bad for Great America, bad for Hindu nationalism, bad for Bolsonaro. This growing indebtedness and artificial money-creation is a fatal move, bringing up the next question.

This NovaCovid issue will define a new globalism, since increased national self-sufficiency and resilience, while apposite, only go so far, and then we’re back to global issues. Viruses, people, money and ecology know no boundaries, and many boundaries are obsolete anyway. When the world economy stutters, only something akin to a new Bretton Woods economic reform will allow nations truly to revive.

Yes, the World Bank, the IMF, financial hubs and particularly the shadow and offshore banking sectors. Many nations will go down, either to be taken over, break up and regionalise or to reconstitute in other ways. This is likely to happen by the early 2030s. Sovereign insolvency will be the agent of this change.

How much will things actually change after NovaCovid? Probably by 10% initially and 20% in 5-7 years. I think we’ll see a ‘VU’ recovery. That is, a quick initial bounce-back, then another fall owing to systemic structural weaknesses, followed by a slow and incomplete revival, though not to previous levels. Then other crises will follow to prune things more. Next one 2024?

Here I’m very aware of the symbolism of the bone marrow cancer I am experiencing. It’s a disease of the life-blood, the very life-giving essence that keeps me alive, and it leads to a rotting of the bones, which become shot through with cavities, weakening the bones and the structure of what holds me up. If I fall, my bony frame’s resilience to impacts will be the big question.

Which goes to show, yet again, it’s not what you do (since falling down will happen), it’s the way you do it. This is what’s happening in society – a collective bone marrow cancer. We don’t have a tumour – although top-level structures in society could be regarded as tumorous – we have a condition of the life-blood and a big immunity issue. Lack of immunity to the inevitable, to the passage of change and transformation.

We have a collective blood condition – not just economic but infusing the psychosocial and motivating structure of society. A lot of people are using NovaCovid to think again about their lives. A disadvantage of this will be that many of the best people for engineering change will leave the heart of the system to bring change to their personal lives, leaving behind people inside the system who are less able to bring about change – this was one of the causes of the fall of the Soviet system around 1990. The people who create the problem cannot resolve it.

Universal, comprehensive healthcare in those countries lacking it and increased global equality have been global priorities for years, but they have only now come properly into focus. However, the capacity of governements, investors and the system to invest properly in these is in question, owing to the probability of sovereign insolvency and economic downturn. This means a deeper social transformation if the care and health crisis that has been revealed by NovaCovid is to be acted upon.

We shall need to stop leaning on and looking to governments for leadership: we’ll need social consensus and collective self-discipline if top-down governance is going to weaken and if social healthcare and care in general are to grow. Back in the 1970s a bumper-sticker used to say, ‘If the people lead, the leaders will follow’. Well, now the people need to lead, but we are also very inexperienced in that, we lack solidarity, consensus and social steadfastness – what the Palestinians call sumud, the capacity to hang in there regardless.

This is all very well, but it means a voluntary sacrifice of individualism, exceptionalism and personal freedom. Many of my friends won’t like this bit – it constrains their oh so important personal freedom. Well, get over it, because it’s coming. This is why countries like Sweden and Palestine are doing quite well with the virus – they already have this mutualised societal self-discipline. They do it despite government, not because of it. It also means that volunteerism will be on the rise.

The core issue here concerns strengthening society and its psychosocial resilience. There’s more to go on this question. An initial majority urge to restore normality will obstruct progress until we lurch into the second Covid-related downturn, which is likely to be U-shaped, slower to sink and slower to rise. And the bounceback will rise only to about 80% of previous levels. Structural change is afoot too.

There’s going to be a humdinger of a social and political crisis in coming years. Existing political parties and leaderships are not sufficiently up to the job of good, effective governance. As people realise the full implications of the personal and community changes they are undergoing, a proportion will not wish to return to the good old days. They don’t want to race rats any more – they want to Get A Life. But there’s also the question of social disagreement – it does not work to look at the folk over there and say they’re wrong. They aren’t wrong, they are themselves, fully valid humans who are part of the social process. Blaming those over there for our situation is weak, weak, weak, to quote our dear old friend Tony Blair.

Much now depends on people at the top. But it depends greatly on the mass of the people. Especially in one area: social control, particularly digital. A battle is afoot: our lives will either be controlled by corporations like Amazon, governments and background powers, or we increase social freedoms. But into these social freedoms we must incorporate collective self-discipline.

In other words, people need to learn how to form a consensus incorporating everybody. Without this, goodbye democracy. Democracy isn’t the answer to everything and, to quote Churchill, it’s the least worst option of all those that have been tried, but two qualities of democracy do hold true: the people need to be able to express an opinion when we have one, and we need to be able to change our leaders when necessary. Authoritarian systems have a succession and duration problem and, in times of change, this is critical.

This is perhaps the biggest question of our time. Getting through the 21st Century and its challenges will be done either through increased top-down control or through collective consensus and social strengthening, and it looks at present as if the former is winning. But the matter is not yet decided. It gets decided in the late 2020s and the 2030s, and it’s big. And, guess what, some of the biggest potential contributors to this new phase, owing to their long-established collective experience in making something good out of a bad situation, are Palestinians. Followed by Africans, Iranians, Cubans, Vietnamese…

And now I’m going back to bed. I’m active only a few hours each day – my energy is lower than it was, and I’ve begun wondering how much willpower I have to continue holding myself up and looking after myself in this care-poor nation of ours. Here you can be awarded a grant for hiring home help but it is not delivered at the time when you actually need it. My house is slowly becoming a wreck and I need help with it. Is anyone in St Just or Penzance interested? I am rung weekly by social service types who give me lists of phone numbers to ring but say they cannot help. Ah, thanks.

This is one microscopic aspect of the decline of the West, and also of the decline of Paldywan Kenobi. I do hope my family will come visit me while I’m still alive. I’m dead glad I didn’t take the blood transplant route I mentioned a few months ago – this was intuitively inappropriate and it would have meant I’d have needed 3-6 months extra care. Which is not available. So it’s back to bed for me. Byee!!

Love from the ancient realm of Cornwall, Palden.