August 2024 – Notes from the Far Beyond

Suffering Cancer

The long and winding road. Chapel Carn Brea, Penwith, Cornwall

“Suffer the little children to come unto me“, said That Man, the prophet Issa (Jesus). But the children didn’t suffer. They were suffered, or allowed, to visit Jesus, and it might have been a high-point in their lives, or even his.

For cancer ‘sufferers’ of today, it’s all a matter of how we define suffering and how we deal with it. I’ve harped on about this in my audiobook Blessings that Bones Bring, and in my blogs.

Permitting or even welcoming cancer isn’t easy. It involves a lot of inner struggle. You don’t have much option about what’s happening, yet there’s a big, yawning option about how to deal with it in your mind, heart and soul. For me, squaring with cancer has been a boundary-stretching exercise. I’ve also had to learn how to stretch myself manageably, neither overstretching nor understretching.

Though I’m rather frail and unable to handle life in the way I once did, there have been compensatory advantages. One was mentioned in my last blog – a tenuous strength that can come from weakness and from dealing with rapid successions of truths, crises and scrapes. Fragility has a way of focusing heart and mind. It’s a matter of keeping my head above water as the water gets deeper and more swirly. I’ve kinda succeeded thus far, since I’m still here, though at times I’ve felt out of my depth and overwhelmed.

Now, five years in, I’m at a turning point and rather surprised to be alive. A new line of cancer treatment starts on Friday 30th August. I decided to bring it forward and start, regardless of my fears and reservations. It’s time to get started and get it over with, instead of prevaricating, biting nails and suffering over it.

If I suffer and grind myself up too much, I just wear myself down, and it doesn’t help. I just can’t burn up energy resisting things. I do go through resistances – especially when it all feels too much and something in me wants to dig in my heels – but I seem to come out the other side. It’s all a process.

The prehistoric cairns atop Chapel Carn Brea

Since January 2024 I’ve taken no cancer medication. However, I’ve been on homoeopathic treatment and also Resveratrol, an extract of Japanese Knotweed (of all things). It’s an antioxidant that is specifically good for my kind of cancer, Multiple Myeloma, and it’s taken with Quercetin. Before that, the previous pharmaceutical treatment, an immunotherapy called Daratumamab (Dara), succeeded for three years (longer than for most patients, apparently) but its efficacy started declining.

The haematologist overseeing my case reckoned I’d done well with Dara and, six months ago, we chose to pause treatment to wait and see. She knew my results had been consistently good and that I have strange ways of handling things – even if she and her colleagues are singularly uninterested in what those strange ways are. So we waited until my blood tests started showing deterioration. This took a bit longer than expected.

But recently, my readings started rising. A key reading, paraproteins, stood at three a year ago and now it’s at 25. I was already feeling a downward droop in my condition, and these readings confirmed that feeling. It’s exactly five years since cancer suddenly changed my life, and I recognise the subtle buildup-symptoms that I experienced then.

The main, though rather indistinct buildup-symptom was low life-energy. I’m feeling that again now. Six months ago I would have three up-energy days and one down-energy day, and now it’s more like three down days to one up. I feel my bones getting weaker – they start hollowing out. Following a recent PET scan, the haematologist told me that this is happening in both ribs, in vertebrum T5 in my lower back, and in my pelvis and my thighbones.

A bronze age chambered cairn, Brane cairn. I think these were used for dying in, consciously, in ancient times (amongst other things).

Many people tell me how well I look, but my smile and shining eyes don’t necessarily mean I’m in the best of conditions. They simply show that soul is propping me up with light, focusing my energy, and adversity is brightening me. That luminosity says little about the downward direction my body is heading in – even if my soul is heading the other way.

Down-energy days are wearing. On these days I wish I didn’t live alone. I get low life-energy and lack of motivation, dull brains and droopy heart – and the best place to be is in bed or a comfortable chair, where I’ll read or drift off. I can stay slowly active during such a day if I have a mid-afternoon rest, though I have to give myself permission to do it and also I need to fend off external pressures to perform, socialise and answer messages. I have to stay abreast of chores, cooking and daily-life demands too. Taking rests means I fall behind on those demands. Sometimes I catch up on up-energy days and sometimes I don’t.

Up-energy days can be challenging because on those days there’s so much to do to catch up. I need to wash clothes, clean the house, do shopping, think things through, fire off requests for help, answer copious messages and, with luck, take a walk. The problem with that is that these days are when I’m in my best state for writing blogs and making podcasts, and it all gets a bit much.

This increase of down-energy days, plus a feeling of weakness in my bones, forced me to address my fears. I had anticipations about the next combination of cancer drugs I shall be taking, Lenalidomide (Len), Ixazomib and Dexamethasone (Dex). Len is a variant of Thalidomide. [If interested, details here.] My mother took Thalidomide for morning sickness when she was pregnant with me in 1950, and I was lucky to avoid serious deformity – thus I have an instinctive wariness over this drug. I have wondered whether Thalidomide activated the Asperger’s Syndrome I’ve lived with throughout life.

That’s okay, and that’s how life has been for me, but I noticed that, during initial cancer treatment 4-5 years ago, my Aspergers tendencies seemed to be amplified, particularly by Dex. This leads to difficulties managing my life and communicating my needs, without someone to speak for me or to talk to. No one covers my back and I have no reliable, close-by fallbacks. My son, who is good toward me, lives four hours away and is a busy man – and this kind of sociological issue affects many seniors.

Our communities and families have broken down. People like me are supposed to be given independence as a remedy for this. Well, yes, in a way that is good, but in another way it means loneliness and isolation.

There’s another side to Aspergers though – ‘Aspie genius’. It’s a heightened capacity to think outside the box, apply intense intelligence, to be amazingly creative and innovative and to find solutions in quirky ways. I’ve been very creative and a new spirit has settled upon me since getting cancer. Which goes to show that, to every apparent problem, there’s another side.

I have plenty of lovely friends who do small, occasional helpful things, and that’s great, but there’s no proper backup and it’s all rather haphazard and unreliable. That’s where my fear lay around the next line of cancer treatment. I felt unprotected.

After grinding through my stuff about it for some time, I came to a conclusion. It was simple. Palden, get over it, give thanks, take the plunge and all will be well, somehow. And if it isn’t, make that okay too.

It’s a choice of consciousness: to follow the fear path or the growth path.

The entrance to Treen chambered cairn, Penwith, for the outside

The alternative to taking the new cancer drugs I’ve been prescribed is to continue declining slowly, with increasing down-energy days, foggying brains and a likelihood that my bones start collapsing or breaking. There’s no alternative really – and I risk attracting multiple volleys of suggested miracle cures by saying so – yet I was hesitant to make the choice. It wasn’t exactly the treatment that bugged me. It was my background worry about vulnerability and facing the future alone. So, I decided to get over it. The issue isn’t resolved, but my fear around it has changed.

The haematologist said two more things. A new treatment is coming online in a year or so, which she thinks will be good for me. That sounded interesting, and a welcome glimmer of light for the future. The other was a big surprise. She reckoned that, unless something else happened, it looks as if I have five to seven years left. Gosh, it doesn’t feel like that – I’d have estimated three. But then, I estimated three years about four years ago, and here I still am!

‘Suffering’ cancer has involved floating in a kind of plan-less, timeless void, taking each day as it comes – and chemo-brain has put me in that space too. But now, having survived five years, and with a growing sense of having at least a few years left, I feel an unexpected need to make some plans.

I have to adopt a new balance-point. I stand between being locked in the here and now, never knowing how much time I have left, and the need to make plans and arrangements, because that’s the way the world works. After all, I really don’t know what I’ll be like in a month’s time, or even next Tuesday. But then, there’s more to do before I go, so some planning is necessary.

I’m going to do more public talks – these are what’s within my scope right now. I’m in Glastonbury on Wednesday 4th September, doing a talk called Sludging through the Void with Muddy Boots (and why ETs have spindly legs). [Info and tickets here.] It’s all about the ins and outs of being a conscious soul living in a dense-physical world like ours. And a few other mildly interesting things, hehe – I range wide. Let me take you on a journey.

In addition I’m starting a monthly series of talks in Penzance called the Aha Class – a kind of master-class from an old veteran, for those who need something more than the usual stuff. The first, on Wednesday September 11th, is about Changing the World, Life-purpose and Activism. [Info and tickets here.] It concerns the personal and wider issues around making a difference in the world, the things we need to get straight about in ourselves, and the soul-honing, magical and deep-political dimensions behind it. Later Aha Classes will go into the workings of time, extraterrestrial life, the ancient sites of West Penwith, and in 2025, world healing, the movements of history, talking-stick processes, the Shining Land of Belerion, and close encounters.

Nowadays I often wonder what state I’ll be in on the night, but it always works out somehow. That’s what comes of years of training myself to stand in front of people, inspirationally holding forth, whatever state I’m personally in. It lights me up and it heals me. I realised this in the 1990s when I was booked to do a speech and I was really quite ill and ‘out of it’. Guess what, I did one of the most brilliant talks I’ve done in my life and, not only that, but I started quickly getting better in the days that followed.

Doing what I’m here to do helps Spirit keep me alive, regardless of medical conditions and diagnoses. If there’s good reason to be alive, I’ll stay alive, and if those reasons dwindle or I’ve reached the end, then it’s time to go.

So I’m starting a new cancer treatment and a new series of talks at roughly the same time. Well, life is for the living, and that’s the way things panned out, and there is presumably something right about it – we shall see. Thus far, some of the altered states that cancer drugs have taken me into have been quite interesting and, since I’m a stream-of-consciousness kind of speaker, you might get some good streaming!

Also, having stood on stages and clutched microphones for more times than I can remember, I’ve trained myself to be alright on the night. But it’s still an energy-management thing. I might be on stage for 60-90 minutes, but the buildup and unwinding process takes about four days in energy-management terms.

Sludging through the Void. Our lives on Earth feel quite long but actually they’re rather short interludes on a much longer and rather winding path through many lives. The Tibetans have an interesting understanding of this. Our waking lives constitute one of six bardos or states of experience. Others are the dream state (when we’re asleep), meditative and altered states, the transitional period of death, pregnancy and the moment of birth, and the after-death state. The nature of the after-death state varies greatly in shape and form, depending on where each person is at. Each of these states is, from the viewpoint of the experience of the soul, equal in magnitude.

Yes, the process of getting born, or the process of dying, is as big in impact as the whole of the process of living life in the world (waking life). The duration of a birth process is measured in hours while a lifetime is measured in years and decades, but the scale and intensity of each of these experiences is pretty much the same. Also our inner dream states and our altered states are as great in magnitude as our waking lives. It’s the same soul experiencing them all.

If you’re on a magical ceremony or meditative retreat, or you’re tripped out on psychedelics, or you’re ill to the extent that you’re right out of it, such an experience might objectively last hours or days but in the psyche it can last an aeon, stretching to infinite proportions. The more you have such experiences, the longer your life will be in evolutionary terms, as measured not in years but in volume and meaning of experience. In this sense, although my 74th birthday soon approaches, I feel like 120 years old.

So even though our waking lives are locked in time, and for many of us our lives seem to last a long time, the magnitude of experience gained in waking life is only equal to that which happens in the roughly nine months that it takes to get born, from conception to birth. Anyone who has been present at a child’s birth will know how time and experience take on a different dimension during the birth process. The same is true at death.

We cherish and hang on to our lives so much. Yet, for every one of us, the story of our lives inevitably comes to an end and we return to another realm – a place where we’ve been before many times. Whether it feels like home, and how well we do with it, depends a lot on the extent to which we’re attached to the narrative and the mindset of the lives we’ve just left. If, during life, we have tended toward being open or being shut off, it makes a big difference.

Whatever prevails in our psyche during life tends to replicate itself after death – though there are possibilities during the dying process to shift tracks, forgive the past and move to a different level. It all hangs around the way we habituate ourselves to respond to momentous situations in daily waking life: do we follow the growth choice or the fear choice? Because that sets the patterns.

When you die, you lose control. Your available choices are minimal. It really does hang around the question of what you’ve done with your life and what you have become since you were born. What have you habituated yourself to do, regarding the growth or the fear choice? Did you predominantly open up or close down? That’s what you’ll face when you’re dying. Dying is a test of where you’re really at – not where you would like to be at. But also, what we fear about death generally doesn’t actually happen.

Dying is not something to attend to later. We’re all setting the tracks and patterns for the manner of our passing right now, today, in our waking lives, in dreams and altered states, and our death from this life is a rebirth into another world. The process is not fixed and immovable, and there are redemption opportunities at every stage, and that’s the way it works.

In our culture we do little to attend to these matters, and we tend to believe unthinkingly that everything just goes dark when you die, and that’s it, and it all just shuts down. If this is our belief, then dying can be a bit like being pushed over a scary precipice with no knowing what happens next. But if we have developed a strong sense of knowing and trust that there is something that follows after dying, then it’s more like a relieving float, following the current through a portal of light. Turn off your mind, relax and float downstream – it is not dying, it is not dying… Good old John Lennon – he came up with some good ones.

Love from me, Palden.

Site: http://www.palden.co.uk
Blog: https://penwithbeyond.blog
Podcasts: http://www.palden.co.uk/podcasts.html

The liminal boundary between worlds. Carn Bean and Carn Kenidjack, Penwith.

Sunday Meditation

Sunday has crept up and, here I am, reminding you of the Sunday meditation. (Usually I do it weekly on Facebook, but I don’t have the capacity to post it on multiple platforms – sorry).

It’s the same as before. You’re welcome to join. Times in different countries are below, and further details are here: www.palden.co.uk/meditations.html

I woke up early this morning, remembering a series of four dreams I had around age 27 on my Saturn Return in the late 1970s. It might or might not be apposite to mention them here, but I’m moved to do so anyway. You see, quite a few people think I’m brave. But that’s not my perception – actually, I get shit scared over things, like anyone, and currently I’m biting nails over the next stage of my cancer treatment or, more specifically, about facing it alone. So I’m needing to be brave anyway, whether I like it or not, since there isn’t much option. That’s the way the cookie sometimes crumbles.

In the first dream I was standing on a hill with some others, looking over a grand panorama. Yet down there, there were enormous nuclear explosions going on, with amazing mushroom clouds (this was in the time of the Cold War). What was bizarre was that this was a beautiful scene, and the explosions were crystal-clear and radiant – really, like wow, amazing. Then came the fizzing, and I could feel a wind coming from the direction of the explosions, and my body was beginning to fry. I could feel it sizzling, though it wasn’t actually painful. Gradually I was dissolving and dying. The scene went blank, and then suddenly I was in a kind of loft or attic, on my knees on the floor, reaching down through a trapdoor and hauling people up. The feeling was beatific, almost blessed, and peaceful, and the people coming up were relieved, awakening from a nightmare as they emerged through the trapdoor.

That was that. In the next dream, I was at home and They came for me, to take me away (a kind of forced conscription). I was really scared. Somehow I managed to evade them, and they went away. I awoke in the morning feeling really stirred and upset. In the next dream, they came, saying that if I didn’t come with them they would take my children. This really got me. Again, I awoke feeling disturbed, anxious, traumatised.

In the fourth dream I was being chased down a street by some gun-toting thugs from the security forces. I managed to get into a big building and into an apartment where there were people I knew. I shut and locked the door behind me and we hid. There was battering on the door and eventually they got in. It was really scary. Suddenly, there was a machine gun, right there. Now, at this time I was going through my training with Tibetan Lamas, and taking hold of a machine gun was totally incongruous and out of keeping for me. But I levelled it at them and killed them all! The others looked at me with a sense of both shock and relief. I woke up next morning feeling wonderful, on top of things and irradiated with light and a can-do attitude.

My soul was clearly teaching me something. Within five years I was to take on a strong leadership role, and one thing you must get over, to take on such a role, is your self-doubt over your worth as a leader, and your fear of standing alone against what can sometimes be seemingly overwhelming opposition (this is an issue for dear Donald and Kamala right now!). Within a few decades I was to stand amidst gunfire, and with no machine gun (or blue helmet), and a surprising calm-headedness.

On occasional hot moments in Palestine I used to say out loud, and totally neutrally, “Ah, we have a situation“. This at first was regarded by Palestinian friends as a strange yet forgiveable thing, yet after a while they started cracking up with it because it would completely dissolve their panic and insert them solidly into the present moment, so that they would be less reactive and more aware of what they were doing and what their options were. Some years later, I heard that this had become something of a meme that had gone around, and even Abu Mazen had used it in a speech.

But I think the main teaching was this. When you receive the call you need to swallow hard, muster your energies, stand up and do it. Because there are also big and frightening consequences to not doing it. Most of the world’s ills arise from what has not been done, at the time when it was necessary. And it’s probably what you’re here for yourself – to stand up, within the sphere of your own reality-bubble. Most people don’t get seemingly dramatic callings like the ones I’ve recounted – it’s just the story of my karma unfolding – but we all get called in some direction or other, even if it is ‘just’ growing cabbages, planting trees, or ‘just’ raising kids, or caring for the old lady down the road. It’s often quite specific, even designed for us – or we were designed for it.

In 2015 I supported a young Gazan male nurse in escaping Gaza. He was one of the boat people crossing from Turkiye to Greece at that time. He managed to get to Belgium and, discovering a Gazan nurse, they snapped him up quickly. Fast-forward to 2022 and he died, working in a Covid ICU ward in Brussels, far from home. Yet, tragic as this was, he was doing what he was here to do, and he was good at it. He had followed his calling. I think Allah will have looked after him and he’ll have done well in heaven. He might well have achieved far more for the progress of his soul than staying in Gaza or having a comfortable life of freedom in Belgium. We cannot know, but it’s likely. I hope we’ll meet again.

So that’s what came up for me today. See you at the meditation.

Love from me. Palden.

The photos are from Bannau Brycheiniog or the Brecon Beacons in Wales.

Current meditation times, on Sundays:
UK 7-7.30pm GMT
W Europe 8-8.30pm
E Europe and the Levant 9-9.30pm
Brazil-Argentina 4-4.30pm
EST, Cuba, Jamaica, Colombia 2-2.30pm
PST North America 11-11.30am

Crickets and Carcinogenicals

It’s funny. Having cancer has been a bit like a fast-track course in spiritual transformation. Well, on good days, and if I choose to see it that way. Perhaps it’s the down-payment for this course that makes a big difference: it’s not about paying money, it’s about giving up your life to a fate you have little control over. If you’re going to gain anything from the cancer process, you have to offer up your life because something greater is making the critical decisions and you are to an extent helpless. Higher powers are taking over. HP Source is placing a call.

Yet a gift can come with it: a certain strength underneath, arising from the fact that you could pop your clogs tomorrow. Or the next day. Or anytime. There’s little way of knowing. Which makes planning tricky: you have to have fallback strategies in case the preferred option – regularity and a longer life – doesn’t work. Every day plans B and C have to be treated as equally likely probabilities. Some good soul takes me out and, half-way through, I can’t handle it and need to lie down or go home, flaked out, batteries emptied. Plan B strikes again.

Recently we’ve had a lot of sea fog. West Penwith, right at the end of Cornwall, is where three sea-masses meet, from the English Channel, the Atlantic and the Celtic Sea, and their swirly interactions, plus humid air from the tropics, at times make for lots of fog. So we’ve had white-outs. The world disappears – recently, for days on end. It has been rather a struggle: I’ve been ‘under the weather’, literally. Stuck in my reality-bubble, rattling the bars of my cage. I’m obliged to deal with myself, and my shadow keeps following me around.

Yet where there’s fog, clarity can come. I found this a few years ago when I had two years of fatigue and brain-fog. Behind it was a gift, an imperceptible, emergent seepage of clarity. Things came back into focus after what seemed like a long time lost in space. Something similar happened this morning. I had a realisation, waking up at dawn to find that the fog had cleared and it was going to become a golden morning.

Neptune seems to be at work (I’m emerging from six years of Neptune transits), surreptitiously peeling off multiple layers to reveal things underneath that seem new and revelatory, yet they’ve been there all the time. It’s all a matter of seeing – and of curtains and the opening thereof. What’s behind the curtains was always there, yet it’s not there until we see it.

This is a key element in the building of the Great Illusion. We fail to see what’s actually there. Yet one of the strange gifts of life is that things such as serious or terminal illness, or other earth-shattering shocks, losses, disruptions and hard truths, reveal to us things that were always there – or perhaps visible if only we had looked ahead. We manifest them unconsciously.

Major illnesses and life’s hammer-blows derive from the unconscious, from the places we don’t see or want to see, and from the stuff we’ve tamped down or avoided. A lot of this is to do with memory – not just conscious memory of events and experiences, but emotional scars, body-armouring, touchy spots and no-go areas impressed on us through earlier-life traumas or repetitive experiences that we don’t want to remember, or we have needed to forget. But sooner or later they come up anyway.

This is what the Israelis fail to see, in their war with Gaza. By devastating the lives of Gazans they’re feeding gallons of trauma to over two million people, many of them young. This will produce a predictable crowd of new ‘terrorists’ (freedom fighters) in about 10-15 years’ time, though it will also yield a crowd of new saints – true peacemakers who have seen through the destruction game, even though they were on the losing side. Those saints could be more deeply confronting to future Israelis than fighters, because fighters are the same old thing while peacemakers in large numbers will not be easy for Israelis to deny or gainsay.

It’s exactly five years since my back cracked and my life changed in my former partner’s back garden, while clearing some tussocks and piling up logs. Three months later I was diagnosed with bone marrow cancer and, since then, life has been very different, in all sorts of ways. I used to be a night-owl and now I’m an earlybird. I used to have a really good stomach and now it’s a problem (Saturn in Virgo). I used to be a really good driver and now I cannot drive a car (Sagittarius rising and Moon in Gemini). I used to be fit and now I’m an old crock. The details are many. A lot has changed.

Something has been troubling me, and this morning I understood it, thanks partially to the clearing of the fog. I understood a contradiction in myself, and where its roots lie. It’s this: although my attitude to life has strengthened as I’ve got to grips with cancer, and it’s quite strong, and it protects me, I’m also much more vulnerable and affected by things, physically and emotionally, than I once was, and this weakens me, making me a bit like a leaf in the wind.

Many of my defences, insensitivities and fallbacks have disintegrated, and small things make a bigger impact than before. Several times a month, especially when out on walks or expeditions in the wider world, I have to go into ‘survival mode’ – a gritty ex-mountaineer’s approach to getting back home, regardless of how I feel or however worn out I am. I stagger on, running on two cylinders, totally focused on hanging in there, keeping my energy moving and getting home.

It’s an act of faith and against-the-odds, Mars-in-Scorpio determination – though in other contexts, some see this resoluteness as stubbornness. But it keeps me going and gets me home – or, at least, to the welcome car seat of whoever has taken me out adventuring.

It gets tricky, though. Quite a few people say I look really well when, underneath, I’m feeling like a turdy morass of aching, creaky detritus. I guess it’s one of the side-effects of handing my life over, to be propped up by spirit more than ever before. It can create a funny kind of deception since dealing with adversity can sharpen and brighten my spirits, even if adversity is grinding away and slowly eroding my sometimes tenuous grasp on life. Yet that vulnerability can cause a marshalling of energy that helps me through. It’s mind-control really.

The secret lies in activating levitational forces through staying focused and subscribing to positive thinking. Not the self-delusion or self-persuading wishful-thinking that denies pain and hardship, desperate to see things through rose-tinted glasses, but a deep conviction that all is well and it really is okay – even when you don’t know whether it is okay or when you don’t feel at all positive. This is not a conviction of the brain but a calm certainty of the cells and bones.

Psychologist Jean Piaget once said that intelligence is not about about what you know, it’s about what you do when you don’t know. So, when I’m faced with difficulty – I’m cold and wet, people are talking too long and my back is killing me – I’m faced with a choice. I can either have a hard time, grinding away through my pains and difficulties, or I can allow it to be as it is, accepting that the right thing is happening and it’s okay and I’ll get through it somehow. That’s the difference between gravitational and levitational thoughts and beliefs.

There are times when even this doesn’t work and I just need to lie down and give up, realising that I’ve lost the battle that day. But it’ll be okay in the long run, somehow. Inshallah, ‘if it is the will of the God’.

And if it isn’t, that’s okay too. Because everything comes for a reason. Seeing that reason can sometimes take time, but it’s quite safe to assume that it is something to do with the education of our souls. Now this is quite a belief-transformer. It changes good and bad, success and failure, ease and difficulty into something else. All experiences are fodder and vitamins for the soul, if we see them to be so.

Including dying – which all of us are irrevocably destined to do anyway, somehow, sometime. ‘Life’s a bitch, then you die‘. They didn’t quite tell you that when they called for volunteers for the Planet Earth experiment. However, they needed volunteers since, having gone along the path of overpopulation, we need to experience its consequences quickly so that we learn that lesson and get it over with. And the extra hands on deck might even persuade us to realise we are one planetary race, all stuck on the same boat and desperately needing not to rock it too much.

I realised this, about fodder for the soul, three years ago. I asked myself what I would be doing if I didn’t have cancer. The straight answer that came up was, “Just carrying on…“. I would be ticking over, continuing with everything I had been doing beforehand, and letting the clockwork of my life slowly run down. I would not be having the cancer experience which, despite the cost, the loss and the pain, had given me a new and completely changed chapter of life and a bizarre kind of spiritual boost that I hadn’t quite anticipated.

We all have to square with death sometime, and a cancer diagnosis (or similar) certainly brings that on. Many cancer patients avoid it, leaning on the medical profession to save them from facing death’s hungry jaws, and thereby delaying doing the spiritual spadework that will stay on their bucket list, whether or not they like it.

Our culture, believing we have only one life, regards death as a failure and an ending, repeatedly saying “Sorry for your loss” to the bereaved as a regret-laden default response. But actually such an attitude protects people from contemplating death, and it’s detrimental, and it costs our medical systems billions. As a culture, we’re shit scared of something that’s perfectly natural. We do this with birth too.

From clinical death onwards, a person is regarded to exist only as a memory, a reputation or a legacy, not as a person or a soul. Ashes to ashes and dust to dust – hmm, what a materialistic statement. In truth, home is what we on Earth, at a stretch, would call the Otherworld. Here on Earth we’re in foreign territory – we’re colonist occupiers, believing we own the place. Well, no, it’s not dust to dust but Heaven to Heaven, with a dusty, earthly interlude in between. During our waking hours, at least.

Earth is a dangerous place because it kills us eventually. Yet we can make the best of it. We live in parlous, vexing times, and the world coin is spinning in the air. We’re in a battle for the hearts and minds of humanity – or for what’s left of them, after all that people’s hearts and minds have gone through in recent times. We’re entering a phase that I wouldn’t exactly call decisive – that comes later, in the late 2040s – but I would call it informative, revelatory, creative and critically developmental. Laying the tracks for the next bit, up to 2050.

Informative in the sense that we’re entering a period of seeing, re-framing and discovery in the late 2020s, amidst a torrent of events that are placing many big questions on the line for us to confront and sort out. Critical developmentally because a lot of new stuff is likely to emerge, and many old realities will fade into obsolescence. We’re moving fast down some intensifying rapids, and it’s risky and dodgy. Yet by 2030 we’ll have moved a long way, probably without really realising it.

Astrologically this is something that doesn’t happen very often. The three major outer planets, Uranus, Neptune and Pluto will be co-thrumming for a few years, and the formation is shaping up now. When a thrum starts up, dead matter gets shaken out and new patterns take shape amongst the strengthened resonance fields. In the next few years Uranus in Gemini (shifts, flips and reversals of ideas) will sextile (60degs) Neptune in Aries (strong individuals and either inspired or mad initiatives), which is sextiling Pluto in Aquarius (crowds, masses, majorities, tribes and matters of belonging). A trine (120degs) links Uranus with Pluto, making a triangle.

This thrum and resonance, this signal-resolution, will shake many things through and sound the bell. It could be called ‘cultural florescence under distress’. It’s in its pre-rumbles now, and a lot is likely to happen in the next 5-6 years. Not so much dramatic events, though we’ll still get these because we do need shaking up, but a strong torrent of developments. Developments where we wake up one day to realise that a lot has suddenly changed, while we were busy doing other things.

As in ‘Life is what happens when you’re busy making other plans‘. I’m reminded of my aunt Hilary, who was closely involved with Alan Turing at Bletchley Park: they thought they were deciphering Hitler’s codes, and they were, but they’ll be remembered by history for playing a key part in the invention of the computer and the early conceptualisation of artificial intelligence. What we believe is happening and what is actually happening can be quite different things.

The last time we had something similar to this triangle was around 1771. A lot was happening in terms of new inventions (steam engines), social change (urbanisation and industrialisation), ideas (technology and the Rights of Man), empire-building (the taking of India) and the emergence of the modern world, but it hadn’t quite gone critical – it was progressing fast and heading toward a series of critical junctures that went from the American Revolution of the 1780s through to full-on industrial revolution by the 1820s. The modern world was emerging fast – with its dark satanic mills, globalising tendencies and humanity’s departure from its agricultural past.

So, unfasten your safety belts: they are attached to past knowns. Keep the anchors down and you won’t go with the tides.

I had a cricket for a teacher yesterday. It had hopped into my house the day before and I’d heard it rustling around all evening. I was unable to find it – they hide in corners and move only when you aren’t there. It went quiet next day and I thought it had died – I’d probably find its shrivelled corpse sometime. But, half way through the morning, it hopped staight onto my left shoulder! Having the sudden arrival of such a primeval critter, bright green, weird and three inches long, rather surprised me, making me jump. It hopped onto the head and shoulders of a nearby metal Healing Buddha who looks after my kitchen. And it looked at me, intently. And I looked at it.

The cricket was asking me to liberate it. It didn’t know how to get out. It addressed me personally, knowing I was probably its last resort. Now that’s intelligence. I have a jar for such occasions, since I get a number of insect and bird incursions. I managed to place the jar over the cricket and a card underneath, taking it out and depositing on a young oak tree I’m growing in a pot. Ah, freedom. Try not to do it again, Cricket!

It rather touched me that it had demonstrably asked for help. This had happened once before, a few years ago, but I didn’t quite believe it then. The cricket communicated well and got the help it needed, from an alien species – me. Thank you, Cricket, for your visit. You taught me about inter-species communication across language barriers, and ways to ask for help.

Weakness can lead to a new kind of strength. It’s the strength of despair, of dread, susceptibility and weariness. Some of the greatest of guiding intuitions can arise at such points. It’s a cards-on-the-table thing. There’s something to learn here from the people of Gaza. The poignant, painful paradox they present to the world is shifting global attitudes, deep down. They’re making a sacrifice for humanity. This kind of devastation – worst in Gaza but happening elsewhere too – is up on our screens presenting an important issue that needs sorting out. What lies beneath and behind this is an incremental shift of power from the rich minority to the world’s vast majority in Asia, Africa and South America.

It isn’t announcing itself as such, but this is what’s happening, and we’ll realise it after it has already happened. There’s further to go on this question but, before long, inshallah, it will no longer be possible for oligarchies and their armies to impose such destruction on the world and its people. That involves an historic change, affecting lots of things. And it’s the kind of surreptitious shift that’s happening in the next few years, methinks. And God bless the people of Gaza, for what they are doing for the world.

The cricket made a leap of faith onto my shoulder, and it found salvation. I’m learning more about leaps of faith. It seems to me that gifts of grace are the one of the fruits of leaps of faith.

And guess what. As I finish this blog there’s some rustling amongst the muesli packets on the shelf in my kitchen – it’s another cricket!

With love, Palden

Site hub: http://www.palden.co.uk
Blog: https://penwithbeyond.blog
Cancer audiobook: http://www.palden.co.uk/boneblessings.html
Palestine audiobook: http://www.palden.co.uk/bethlehemblog.html
Audio Archive: http://www.palden.co.uk/podtalks.html

The photos are from Chapel Porth, Cornwall.

Here Be Dragons

It’s funny how, even though I, with a small group of people, started the Oak Dragon family back in 1986-7, I find it really moving now, approaching forty years later and in my current rather decrepit state, to be part of this family.

It had started with the Glastonbury Camps that friends and I ran between 1984 and 1986, which were the prototype for the then-new camps model, which was to launch itself more properly in 1987, the year of the Harmonic Convergence, as the Oak Dragon Camps (Ddraig Dderw in Welsh).

I’d started Glastonbury Camps quite spontaneously, and many Glastafarians joined in, but by 1986 the whole team was burning out – the camps had been so momentous, moving and transformative that they couldn’t continue as they were. Some of the team came to me saying ‘We can’t continue – we have lives to live‘ and this was true. This was the Thatcher period in Britain, when there were pressures to be economically viable and to get organised. Charitable, good-hearted voluntarism was seen to be a mug’s game and there was ‘no such thing as society’ – thus spake Margaret, the handbagging thunderbolt witch.

So, wondering what to do next, I went to my hideaway of the time in Snowdonia, North Wales, to contemplate things and pray for an answer. One wet day I went up alone into the mountains, stripped naked and prayed from the bottom of my soul for an answer. Was it all over? Or was there a next step to make? I stood there, sopping wet and shivering by a rushing mountain stream, with the rain washing my tears down. I waited. And it came.

“Oak Dragon“. That’s what came up. Oak Dragon what? Oak Dragon Camps… Within a long-seeming hour I had it, a complete vision. I went back down to dry out by the fire, digest all this and write down the details that had erupted. Thus began the Oak Dragon, with our first season of seven camps in 1987. It was somehow wanted and needed. The very first camp was a Beltane Camp in West Penwith, Cornwall. Ironically, it was just one mile from where I now live, and hosted by the same farmer landlord that I have now – and he and I didn’t twig that until a few months after I’d moved onto the farm in 2012! Well, magic happens. Out of these early camps many other camps organisations started, some of which are dead and gone and some of which are nowadays quite big, taking different formats and serving different interest-groups.

I left Oak Dragon around 1990, myself rather burned out, returning to camps only in 1993 and 1999. I was getting on with other things (such as writing the book The Only Planet of Choice and starting the Hundredth Monkey Project). The Oak Dragon carried on, going through its highs and lows and a deeper bonding and group identity-forming process. A family is something that is bonded on a deeper level than an ordinary group or community of interest – it’s something you don’t leave.

Rite of Passage – emergence after a long night

Three years ago they invited me back. I’ve attended camps as a grateful recipient, not as an organiser. It’s great leaving all that to others and leaving the plans and decisions to their wisdom! But there’s something new about the camps that wasn’t present in the 1980s: there’s a core to this family of people that knows how to do it and what needs to be done, and it doesn’t need an organisational team as before. Not only this, but the younger ones are taking it on, giving it new life and pushing it forward – and the oldies are not foot-dragging either because this is regeneration.

At the camp we (mainly the women) did an overnight a Rite of Passage for two sixteen-year old women who had been formerly toddlers and children in earlier camps. These are people who will take things on into future times, as the Millennials grow older. The women took them through initiations and teachings in the evening, the two slept out alone in a neighbouring field, and they were welcomed back as women next day – dressed replendently in red and blessed by the whole family, young and old. Would that more youngsters could have such initiatory treatment.

A camp isn’t just a camp – it’s a process and a journey. Short-term guests are allowed in on the first weekend and then the gates close. We are off-planet, out in space, switched off for the following six days, building the patterns for another world and being a family in its own space. You join the family by coming to a camp, and you may return whenever you wish. One couple, former regulars, hadn’t been to camp for eight years, and it was like coming home for them.

There was a forging workshop and a wood-bodging workshop throughout the camp, and other things too – workshops, ceremonies, group processes and campfire circles – evolved over the years and forming the particular character of the Oak Dragon. There’s no entertainment except what we create – even so, the cabaret at the end, put together by participants, is spontaneously comical.

Something really interesting happened. As the camp progressed, we were oblivious to what was going on around us in Britain – riots, dismay and dissension. I wrote the following observations to the Dragons after the camp…

I remember saying to a couple of people early on in the camp how harmonious and calm the camp was – and when would the trouble start? Often there’s something big that comes up – weather, a group issue, one or a few people going into a big process… but this camp just glided through, and we even had good weather in the take-down day!

I said to someone how the camp had started with the Sun in Leo and the Moon in Aries (both fire signs, not easygoing), and a few other potentially wobbly issues were hovering around (such as the buildup of a Mars-Jupiter conjunction in Gemini – good for arguments and polarisation). So I was half-expecting something erupting. Yet it didn’t hit us – in terms of friction, disruption or mega-wobbles.

Meanwhile, the rest of the country was catching fire. At the camp, I had no idea such a thing could be happening, and no one else seemed to either, to my knowledge.

There’s something interesting about this. Ages ago I picked up an interesting observation from somewhere. Speaking in terms of personal growth, it said that first you get problems to face within yourself. Then, when you’ve progressed with that you manifest people around you presenting problems for you to work through and resolve. Then, when you’ve harmonised your relationships to some degree, you manifest issues in the wider world (society, the environment, the state of the world).

I found myself wondering whether this is a commentary on Oak Dragon, as a beingness, a family and stream of consciousness in its own right, with a reality-bubble of its own that has some continuity and character to it. The growth levels at the camp were, in my observation, pretty good, and we weren’t particularly in denial about or blocking off the darker ways of the world around us.

Yet our nation had caught fire, while we seemed to be a pool of relative calm – and quite oblivious to what was happening around us. We had few quakey internal rumblings, few problems with the surrounding world, yet we manifested trouble around us in the wider world – and we were distinctly not part of it.

It says something about creating our reality. Also about reality-bubbles that all of us live in – we humans live on one planet yet in very different worlds. When those worlds fail to interact healthily, there’s trouble.

I also wondered whether, unwittingly, we were balancing out the collective psyche of Britain and the British. We were probably not the only ones who were unconsciously or semi-consciously doing this. Anger, oppo and polarisation were happening on the streets of the ‘United’ Kingdom while also calm, creative and harmonious realities were being experienced in the Oak Dragon world, on the same islands, at the same time. Perhaps the island reality-bubble of Britain as a whole fixed things so that such a balancing could occur.

Perhaps the collective psyche of the Brits was fixing a few things.

I was digging around in some old writings about the camps and found this description from thirty years ago. It described of one of the magical initiations we’ve done at Oak Dragon:

In 1994, at the Myth and Magic Camp, we planned a magical heist for the climax day of the camp. The idea was that the nine teachers at the camp would dress up and station themselves at different points along a pathway through a limestone gorge some miles away, presenting to unsuspecting campers on a magic journey a series of choices and situations representing stages along the spiritual path.

Luckily, we worked out a ‘plan B’, in case of inclement weather. Inclement weather indeed came, so we staged it at the camp site. Each teacher occupied a geodesic dome, dressed up. Campers were released in ones and twos at five-minute intervals, to follow a trail from dome to dome, meeting an archetypal encounter at each stage.

So there I was, acting as the last stage in the line. By the time they reached me, people had already met a fairy, a sky-god, a druid, a goddess, an oracle or two, and I was a wizard – Merlin to some, a Mongolian or a space-being to others. I was dressed in my Hungarian pointed hat and Chinese dragon robes, meditatively transmogrified into an archetype-rich, altered state of being.

On announcing themselves at the door and being invited in, they encountered me in my arcane state, addressing them. I said: ‘The road is long, and you have already travelled far. The journey through your many lives has seemed like an infinity. There have been many turns of the way, and there are many more turns yet to come. I am going to ask you a question, and the question is this: when you have completed your life, you are preparing to pass on and you are looking back over your life at all you have seen and all you have done, what is it that you most would like to have done before your days are over?‘. For youngsters, I asked them what they would like to do when they were adults.

The pauses were sometimes long. One boy wanted to be a sky-diver, and another a good father. A girl wished to be a famous film-star and another wished to plant lots of trees. One grown-up wanted to resolve things with his father, and another wished to travel the world. Some wished to prove that they could truly be a good person, and others sought peace of mind. Another wished for a child.

They then, to their surprise, received a florid and fullsome blessing through me, giving them full permission to entertain and achieve their wish. ‘And when you are there and you have attained what you seek, just remember that you asked for it. And you received.‘ Already bowled over by their previous encounters, this one finished them off!

This kind of special fairytale occasion, a journey into dreamtime, changes the patterning of people’s lives. Even if, back in Manchester, Massachusetts or Milton Keynes, they bury the occasion in busy amnesia, the experience stays there, lodged beneficently in deeper consciousness, acting as a seed of future growth and awakening. It makes a difference. It doesn’t go away.

Nowadays we are rarely genuinely blessed or initiated into new realities. We often make do with the lives we get. We struggle on without encouragement, seeking to rise to our true greatness. Through experiences such as these people are deeply healed of woe, fear and self-limitation. And a splendid time is had by all – kids and adults, women and men, under the sun and moon, watched by trees.

Lord and Lady of the Dance, having a go, hehe.

I’m so happy to have been part of all this. I’m so grateful to return to Oak Dragon in the closing chapter of my life.

Whether physically I have what it takes to do another camp next year, I really do not know – it was hard on my bony body this year, though the spiritual compensations lifted me up. At the back end of life a growing number of ‘last occasions’ comes your way and there’s something poignant and beautiful about that – including the more sad and regretful last occasions. But it comes to the best of us, sooner or later.

And that, my good friends, is life. And we shall see. Life also gets compressed into an evolving nowness in the closing chapter, and everything becomes contingent on all sorts of other things – such as dropping off your perch. With a smile. Or living to see another day – sometimes with a pleasant sense of surprise.

With love, Palden

Hub site: http://www.palden.co.uk
Blog: https://penwithbeyond.blog
Cancer audiobook: http://www.palden.co.uk/boneblessings.html
Palestine Audiobook: http://www.palden.co.uk/bethlehemblog.html
Audio Archive: http://www.palden.co.uk/podtalks.html
Oak Dragon Camps: https://oakdragon.org
The story of the camps (my rendering): http://www.palden.co.uk/camps.html

PS: on Facebook, instead of sending a friend request, please ‘follow’ me. I’m at my friends maximum, needing to reserve the rest for people I know or am likely to meet, or unless you write to me to introduce yourself, or you live locally to me. Thanks.